Mollie v. Ward

106 F.3d 414, 1997 U.S. App. LEXIS 25955, 1997 WL 22525
CourtCourt of Appeals for the Tenth Circuit
DecidedJanuary 22, 1997
Docket96-7070
StatusPublished

This text of 106 F.3d 414 (Mollie v. Ward) is published on Counsel Stack Legal Research, covering Court of Appeals for the Tenth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Mollie v. Ward, 106 F.3d 414, 1997 U.S. App. LEXIS 25955, 1997 WL 22525 (10th Cir. 1997).

Opinion

106 F.3d 414

97 CJ C.A.R. 153

NOTICE: Although citation of unpublished opinions remains unfavored, unpublished opinions may now be cited if the opinion has persuasive value on a material issue, and a copy is attached to the citing document or, if cited in oral argument, copies are furnished to the Court and all parties. See General Order of November 29, 1993, suspending 10th Cir. Rule 36.3 until December 31, 1995, or further order.

James T. MOLLIE, Plaintiff-Appellant,
v.
Ron WARD, Warden of Oklahoma State Penitentiary, Cliff
Uranga, Deputy Warden, Jim Harris, Chaplain,
Melvin Campbell, c.o. II Sgt., and Don Wegenkeght,
Kitchen Supervisor, Defendants-Appellees.

Case No. 96-7070

United States Court of Appeals, Tenth Circuit.

Jan. 22, 1997.

Before BRORBY, EBEL, and HENRY, Circuit Judges.

ORDER AND JUDGMENT*

Plaintiff James T. Mollie, a prisoner in the custody of the Oklahoma Department of Corrections proceeding in forma pauperis and pro se, appeals from an order denying his claims for relief under 42 U.S.C. § 1983. In his complaint, Mr. Mollie alleged that various prison officials violated his rights under the First, Eighth, and Fourteenth Amendments to the United States Constitution. Mr. Mollie, who is Muslim, argued that the prison provides insufficient Islamic services; that officials harassed him for his religious beliefs and prevented him from properly observing Ramadan, a special month of prayer and fasting the celebration of which is one of the five pillars of Islam; and that officials placed him in a maximum security unit in retaliation for his attempts to seek relief for these alleged violations of his rights. In a well-reasoned order, the district court granted the defendants' Motion to Dismiss/Motion for Summary Judgment. Because we conclude that summary judgment for the defendants was proper, we affirm.1

We review a summary judgment order de novo applying the same standard as that required of the district court. Boling v. Romer, No. 96-1115, 1996 WL 687886, at * 1 (10th Cir. Dec. 2, 1996). "Summary judgment is appropriate only if there are no genuinely disputed issues of material fact and, viewing the record in the light most favorable to the nonmoving party, the movant is entitled to judgment as a matter of law." Id. We liberally construe the pleadings of a pro se plaintiff. Haines v. Kerner, 404 U.S. 519, 520-21 (1972).

First and Fourteenth Amendment claims

Mr. Mollie argues that his right to free exercise of religion under the First and Fourteenth Amendments was violated when he was placed in a maximum security unit in retaliation for seeking relief through the grievance process. However, he points to no specific evidence that his transfer was motivated by anything other than security concerns. A prison official testified that after the Oklahoma City bombing on April 19, 1995, Mr. Mollie and another inmate at the Tallawanda Heights Minimum Unit ("Tallawanda Heights") of the Oklahoma State Penitentiary had been overheard by other inmates speculating that the bombing was undertaken to retaliate for the bombing of a Muslim temple. The official testified that because of the strong feelings accompanying that tragedy, Mr. Mollie and the other prisoner were transferred to another housing unit for their own safety, and that Mr. Mollie continued to receive minimum security privileges. (Early reports suggesting some connection between the bombing and either Islamic or Middle Eastern groups have been completely rejected.) Mr. Mollie does not dispute this, except by raising the otherwise unsupported allegation that the stated reason for the transfer was a pretext.

Nor is there any evidence in the record that the reason for the transfer was "to punish him for his religious views." Aplt's Br. at 3. Although Mr. Mollie alleged that he was harassed based on his religion, he reports no specific instances of harassment. "Mere allegations" of retaliatory motive are insufficient to defeat summary judgment. See Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 256 (1986) (to defeat summary judgment, nonmovant must "set forth specific facts"); Smith v. Maschner, 899 F.2d 940, 948 n. 4 (10th Cir.1990) (citing Liberty Lobby for the proposition that "a plaintiff must produce evidence of improper motive, rather than relying upon allegations, to defeat a summary judgment motion").

Mr. Mollie does assert two examples of alleged religious mistreatment: that his requests for Islamic services were denied or ignored and that, during Ramadan, prison officials refused to serve his morning meal before sunrise so that he might fast during the day as required by the tenets of Islam. We evaluate these claims under the standards of the Religious Freedom Restoration Act of 1973 (the Act), see Werner v. McCotter, 49 F.3d 1476, 1479 (10th Cir.1995) (applying these standards to a prisoner's First Amendment claim), which states that "governments should not substantially burden religious exercise without compelling justification." 42 U.S.C. § 2000bb(a)(3). Under the Act, in order to state a prima facie First Amendment free exercise claim, the plaintiff must establish three threshold requirements by a preponderance of the evidence. "The governmental action must (1) substantially burden, (2) a religious belief rather than a philosophy or way of life, (3) which belief is sincerely held by the plaintiff." United States v. Meyers, 95 F.3d 1475, 1482 (10th Cir.1996). Because we conclude that the evidence fails to raise a triable issue as to whether Mr. Mollie's religious beliefs were substantially burdened, we need not consider the remaining two requirements.

We have explained that in order for a governmental action to constitute a "substantial burden," the action

must significantly inhibit or constrain conduct or expression that manifests some central tenet of a prisoner's individual beliefs; must meaningfully curtail a prisoner's ability to express adherence to his or her faith; or must deny a prisoner reasonable opportunities to engage in those activities that are fundamental to a prisoner's religion.

Werner, 49 F.3d at 1480 (citations omitted). The prison Chaplain testified, and Mr. Mollie does not dispute, that the Department of Corrections had contracted with two Muslim clergymen, who set their own schedule and only visited Tallawanda Heights rarely "due to the small number of offenders housed at [Tallawanda Heights]." Rec. doc. 10, att. B; see Werner, 49 F.3d at 1480 (the Act does not require "a prison to employ clergy from every sect or creed found within its walls...."). There was also undisputed testimony that prisoners who are Muslim were permitted to hold prayer services. See O'Lone v. Estate of Shabazz, 482 U.S. 342, 359 (Brennan, J., dissenting) (characterizing weekly Jumu'ah prayer services as "the central religious service of [the] Muslim faith").

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Related

Haines v. Kerner
404 U.S. 519 (Supreme Court, 1972)
Anderson v. Liberty Lobby, Inc.
477 U.S. 242 (Supreme Court, 1986)
O'Lone v. Estate of Shabazz
482 U.S. 342 (Supreme Court, 1987)
Lyng v. Northwest Indian Cemetery Protective Assn.
485 U.S. 439 (Supreme Court, 1988)
Thiry v. Carlson
78 F.3d 1491 (Tenth Circuit, 1996)
Boling v. Romer
101 F.3d 1336 (Tenth Circuit, 1996)
United States v. David Meyers
95 F.3d 1475 (Tenth Circuit, 1996)
Werner v. McCotter
49 F.3d 1476 (Tenth Circuit, 1995)
Smith v. Maschner
899 F.2d 940 (Tenth Circuit, 1990)

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Bluebook (online)
106 F.3d 414, 1997 U.S. App. LEXIS 25955, 1997 WL 22525, Counsel Stack Legal Research, https://law.counselstack.com/opinion/mollie-v-ward-ca10-1997.