Moakley v. Eastwick

666 N.E.2d 505, 423 Mass. 52, 1996 Mass. LEXIS 147
CourtMassachusetts Supreme Judicial Court
DecidedJune 25, 1996
StatusPublished
Cited by8 cases

This text of 666 N.E.2d 505 (Moakley v. Eastwick) is published on Counsel Stack Legal Research, covering Massachusetts Supreme Judicial Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Moakley v. Eastwick, 666 N.E.2d 505, 423 Mass. 52, 1996 Mass. LEXIS 147 (Mass. 1996).

Opinion

Greaney, J.

We allowed the plaintiff’s application for direct appellate review to resolve issues under the so-called [53]*53Art Preservation Act, G. L. c. 231, § 85S (Act), inserted by St. 1984, c. 488, § 1, effective April 7, 1985. By his complaint in the Superior Court, the plaintiff, John C. Moakley, an artist, brought a claim under the Act against the defendants, the Grace Bible Church Fellowship, Inc., Grace Bible Church (church), and Maurice T. Eastwick, the pastor of the church, and additional claims for intentional and negligent infliction of emotional distress. The plaintiff sought a declaration of his rights, injunctive relief, and the assessment of damages. The plaintiff appeals from a judgment entered in favor of the defendants after a bench trial before a judge in the Superior Court.

The dispute concerns a work of art, created by the plaintiff, which is located on the grounds of the former First Parish Unitarian Church in East Bridgewater, now owned by the church. The church argued that the Legislature did not intend that the Act’s provisions were to be applied to works of fine art created before the law became effective. Stating that the content of the work was “problematic from a religious standpoint,” the church also contended that, if the work were protected by the Act, and its provisions required the church to maintain the work on its property, then the Act, as applied, would violate the church members’ constitutional rights to freedom of religion and worship, as guaranteed by the First Amendment to the United States Constitution, as well as art. 46, § 1, of the Amendments to the Massachusetts Constitution and art. 2 of the Declaration of Rights of the Massachusetts Constitution. The judge concluded that the plaintiff’s work was protected by the Act, but that the “application of the statute to the defendants [would offend] [art.] 2.” The plaintiff asks us to reverse the judgment for the defendants, to declare that his work is protected by the Act, to enjoin the church permanently from tampering with the work, and to assess damages for tortious infliction of emotional distress. We conclude that the Act does not apply to the plaintiff’s work and that he is not entitled to damages on his tort claims. We modify the judgment to make an appropriate declaration of rights and affirm its remaining terms.2

The facts found by the judge are as follows. In 1971, the [54]*54plaintiff, an established sculptor and potter, was commissioned by the pastor of the First Parish Unitarian Church in East Bridgewater to create and install a work of art on church property. The result of this commission consisted of a sixty-eight foot long concrete block wall to which the plaintiff affixed a mural composed of approximately 600 separate ceramic tiles, organized into ten panels (work). The work constituted an historical “time line,” in relief, of events and social trends in East Bridgewater from its earliest days to the time of the commission. The final panel of the work contained references to social issues in the 1960’s and 1970’s, including drug use, environmental pollution, nuclear war, and civil unrest. The judge found that the plaintiff had invested substantial time and emotional resources in the work, and that it was “an expression of [the plaintiff’s] personality.” The judge also accepted the testimony of two experts that the wall with the affixed mural “was a work of fine art of recognized quality.”3 Because of the method of its construction, the work cannot be moved intact from its present site.

In October, 1989, the property on which the work is located was acquired by the Grace Bible Church Fellowship, Inc., for use as a house of worship for members of the church. The property was dilapidated when the church acquired it. On October 21, 1989, shortly after the purchase was complete, approximately sixty members of the church joined in a “clean-up day.” The church intended to remove the work in its entirety, and, at some point during the clean-up day, a [55]*55substantial portion of the east end of the wall, constituting about one-seventh of the entire work, was demolished. The judge accepted as credible testimony by the pastor of the church that the work was objectionable to the church on religious grounds, and that it was for this reason that the church had decided to remove it.

The plaintiff was informed of the partial destruction of his work by the chairwoman of the East Bridgewater historical commission. On the basis of the Act, he obtained a preliminary injunction prohibiting the church from causing or permitting any further physical defacement or alteration of the work.4 On appeal, the plaintiff argues that the judge erred in concluding that the Act, as applied, would violate the defendants’ rights under art. 2. We need not reach this constitutional issue, however, because we agree with the defendants’ contention that the Act was not intended to apply retrospectively to works created before its enactment and owned by someone other than the artist.5

1. Because the plaintiff sought relief under the Act, which we have not previously had occasion to consider, we begin by discussing the Act’s content and its relation to existing law. According to a commentator, the Act follows similar legislation in the States of California and New York “in attempting to graft onto a generally inhospitable common law tradition the civil law concept of droit moral, whereby a creative artist retains certain inalienable rights with respect to his or her creation before and after publication, display or sale” (footnote omitted). Koven, Observations on the Massachusetts Art Preservation Act, 71 Mass. L. Rev. 101, 101 (1986). The primary goal of the Act is to safeguard the professional reputations of Massachusetts artists by protecting the work which forms the basis of the artists’ reputations. See G. L. c. 231,

[56]*56§ 85S (a).6 To this end, the Act protects what has been referred to as the “Right of Integrity,” Koven, supra at 103, by prohibiting the physical defacement or alteration of a work of fine art, see note 4, supra, for the lifetime of the artist and for fifty years thereafter. G. L. c. 231, § 85S (g).7 The Act also protects what has been referred to as the “Right of Paternity,” see Koven, supra, that is, the right of the artist to claim authorship of his work, or “for just and valid reason, to disclaim authorship of his work of fine art.”8 G. L. c. 231, § 85 S (d). The rights of integrity and paternity are enforceable by the artist, or his duly authorized representative, by an action in the Superior Court. G. L. c. 231, § 85S (e). The Act deals separately with “fine art [that] cannot be removed from a building without substantial physical defacement, mutilation, alteration, or destruction of such work.” G. L. c. 231, § 85 S (h). As to these works, the rights and duties created under the Act are forfeited, “unless expressly reserved by an instrument in writing signed by the owner of such building and properly recorded prior to the installation of such art.” Id. The Act creates new rights for artists with respect to their [57]*57work after it has left their hands, and it creates new duties for owners of fine art, who may not alter, destroy, or grossly neglect a work of fine art in their possession that is subject to the provisions of the Act. G. L. c. 231, § 85S (c).

2.

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Bluebook (online)
666 N.E.2d 505, 423 Mass. 52, 1996 Mass. LEXIS 147, Counsel Stack Legal Research, https://law.counselstack.com/opinion/moakley-v-eastwick-mass-1996.