Mingming Li v. Loretta Lynch

656 F. App'x 694
CourtCourt of Appeals for the Fifth Circuit
DecidedAugust 4, 2016
Docket14-60897
StatusUnpublished
Cited by1 cases

This text of 656 F. App'x 694 (Mingming Li v. Loretta Lynch) is published on Counsel Stack Legal Research, covering Court of Appeals for the Fifth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

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Mingming Li v. Loretta Lynch, 656 F. App'x 694 (5th Cir. 2016).

Opinion

PER CURIAM: *

Petitioner Mingming Li petitions this court to review the Board of Immigration Appeals’ denial of his applications for asylum, withholding of removal, and protection under the Convention Against Torture. Li argues that he credibly demonstrated past persecution on the basis of his religion and that, accordingly, the BIA erred in denying his applications for relief. Because substantial evidence in the record supports the BIA’s determination that Li failed to demonstrate past persecution, we DENY his petition.

I. FACTUAL AND PROCEDURAL BACKGROUND

Petitioner Mingming Li, a native and citizen of the People’s Republic of China, was admitted to the United States on a nonimmigrant student visa to attend the University of Tennessee, Knoxville, in May 2009, but he failed to attend the university following his admission. Li subsequently filed 1-589 applications for asylum, withholding of removal, and Convention Against Torture (CAT) protection with the Department of Homeland Security (DHS) in December 2009. Thereafter, on January 11, 2010, DHS served Li with a Notice to Appear at removal proceedings and charged that he was subject to removal from the United States pursuant to 8 U.S.C. § 1227(a)(l)(C)(i), as an admitted nonimmigrant who failed to maintain or comply with the conditions of his nonimmi-grant status.

Removal proceedings began on January 28, 2010, whereupon Li conceded the charge of removability but pursued his previous applications for asylum, withholding, and CAT protection. In said applications, Li sought asylum and withholding of removal on the basis of his Christian beliefs. As recounted in a written statement attached to the petition, Li claimed that he had converted to Christianity and been baptized on Easter Sunday of 2006 while living in Tianjin, China. He alleged that, on Easter Sunday of 2008, he and members of his church had been arrested while preaching, taken to a public security bureau, and detained for four days. Li claimed that he was beaten, tortured, and shocked with a baton during this detention. Following his *696 arrest, Li alleged that his “church was dismissed,” he could no longer attend his university in China, and he was threatened by police, which led him to leave China. Li asserted that he could not return to China for fear of imprisonment. In support of his petition, Li attached exhibits verifying his residency in Tianjin as well as a translated letter from his father referencing Li’s harassment by police and mentioning future searches of their family home but not mentioning Li’s religion or the specifics of Li’s alleged 2008 arrest. Li later submitted supplemental documentation in support of his applications, including his certificate of baptism, a letter from his pastor in the United States, documents supporting his previous status as a student in China, and materials from the United States Department of State and the Commission on International Religious Freedom detailing the status of Christians in China.

After a change of venue at Li’s request, removal proceedings were held in front of an Immigration Judge (IJ) in San Antonio, Texas, starting in April 2012. A hearing on the merits of Li’s applications was then held on June 6, 2012. At the hearing, Li was questioned by his own attorney and the government about his introduction to Christianity, his activity at church meetings in Tianjin, his 2008 arrest, and his alleged detention and torture by police in China. Elaborating on the information included in his affidavit, Li testified that he had been part of a small unregistered church prior to his arrest. He further testified that he had no information on other church members since the arrest and that he was no longer in contact with the other members. He also stated that he was surv-eilled by police following his arrest but managed to obtain a visa to leave China. The IJ then engaged in a colloquy with Li, wherein the IJ asked Li about his practice of Christianity and noted an inconsistency in Li’s testimony regarding his mother’s profession and retirement. The IJ also asked Li about the presence of other churches in China, and Li testified that he had attended a government sanctioned church, apart from his own church, but that attending the sanctioned church made him uncomfortable because he believed “they put the communist party above God.” At the colloquy, Li testified that people in his church in China no longer met for prayer.

Following the merits hearing, the IJ rendered his oral decision, denying Li’s applications for asylum, withholding of removal, and protection under the CAT. The IJ found that, based on the evidence submitted and the testimony in the record, Li’s testimony as to his arrest and religious persecution was not credible. The IJ noted inconsistencies in Li’s testimony, including the testimony on when Li’s mother lost her job, in which month Easter fell in 2006, 1 how Li’s church went around preaching, and how Li was able to obtain a visa while being under government surveillance. The IJ also noted that Li had submitted only one corroborative document from his father, which was partly inconsistent with his narrative and did not discuss his religious activities. The IJ found that the background information submitted by Li and Li’s own testimony demonstrated that there was “a wide variety of Christian religious activity in China that is not officially sanctioned by the government which is ... sometimes quietly tolerated.” Noting that the level of government repression depended on the local conditions and that unregistered church groups were generally allowed, the IJ observed that Li did not reside in a province where such repression *697 had been reported. The IJ found that the testimony taken in tandem with the background information failed to meet Li’s burden of proof to demonstrate past persecution. Because the IJ concluded that Li’s testimony was not credible and that Li failed to meet his burden of proof in other ways, the IJ denied Li’s application for asylum. Based on this failure and Li’s lack of credibility, the IJ also denied Li’s applications for withholding from removal and protection under the CAT. Li subsequently appealed the IJ’s decision to the Board of Immigration Appeals (BIA).

The BIA dismissed Li’s appeal on November 9, 2014. In its decision, the BIA assumed, arguendo, that Li was credible in his testimony, but ultimately agreed with the IJ that Li still failed to meet his burden of proof for relief. The BIA reasoned that Li’s arrest, detention, and beatings did not amount to persecution, stating that his one-time detention “did not rise to the level of extreme conduct necessary to compel a finding of past persecution” based on previous Fifth Circuit caselaw. The BIA then held that Li also failed to demonstrate a well-founded fear of future persecution because Li’s testimony demonstrated that his church appeared to have disbanded and that he would not attend another unregistered church group. Because Li failed to demonstrate past or future persecution, the BIA concluded that Li failed to meet his burden of proof to be eligible for asylum. The BIA also concluded that Li failed to meet the related standards for withholding of removal and CAT protection.

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656 F. App'x 694, Counsel Stack Legal Research, https://law.counselstack.com/opinion/mingming-li-v-loretta-lynch-ca5-2016.