Mears v. Conway

17 Conn. Super. Ct. 319, 17 Conn. Supp. 319, 1951 Conn. Super. LEXIS 53
CourtConnecticut Superior Court
DecidedMarch 30, 1951
DocketFile 74356
StatusPublished
Cited by2 cases

This text of 17 Conn. Super. Ct. 319 (Mears v. Conway) is published on Counsel Stack Legal Research, covering Connecticut Superior Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Mears v. Conway, 17 Conn. Super. Ct. 319, 17 Conn. Supp. 319, 1951 Conn. Super. LEXIS 53 (Colo. Ct. App. 1951).

Opinion

KING, J.

Anna E. Richards died on Ootober 20, 1919, leaving a will dated July 14, 1919, under the first paragraph of which she gave all of her personal property (amounting to over $33,000) to her brother and sole heir-at-law, Alexander B. Richards. Under the second paragraph she gave to him the life use of the residue of her estate (amounting to over $23,000). In the third paragraph this residue, on the death of the life beneficiary, was given to a trustee “to constitute a fund, the income from which fund be equally divided between the First Church of Christ Scientist of New Haven, Connecticut [hereinafter referred to as the New Haven church} and the First Church of Christ Scientist, of Winsted, Connecticut [herein.after referred to as the Winsted church}.”

The life tenant died January 12, 1943, and thereafter the plaintiff was appointed trustee and paid the income equally to the two churches until July 7, 1950, when the Winsted church was legally dissolved and its corporate existence terminated.

This action is brought by the plaintiff, as such trustee, against the attorney general (General Statutes §212), the administrator of Richards’ estate, the administrator c. t. a. de bonis non of the estate of the testatrix, and The First Church of Christ Scientist of New Haven, Connecticut. Basically, the plaintiff seeks a decree, under the cy pres doctrine, authorizing him to pay over to the New Haven church the share of the income given in the will to the Winsted church. If granted, this would result in the receipt of the entire net income of the trust residue by the New Haven church.

All counsel co-operated in simplifying and expediting the presentation of the case, and all allegations but those in paragraphs 18, 19 and 20 of the amended complaint were conceded by all defendants. The defendants the attorney general and the New Haven church also conceded the allegations of paragraphs 18, 19 and 20.

*321 There is little question that the bequest to the Winsted church is such a charitable bequest that the cy pres doctrine, upon an appropriate factual background, could apply to it.

There is no question that the provision of the will bequeath' ing the income to the Winsted church can no longer be carried out. It is not merely impracticable, but absolutely impossible, to carry out the terms of the will as actually drawn. Seymour v. Attorney General, 124 Conn. 490, 499; Second Ecclesiastical Society v. Attorney General, 133 Conn. 89, 94. There is no provision by reverter, residuary clause or otherwise, for any failure of the gift to the Winsted church, so that no such obstacle to the applicability of the cy pres doctrine exists. First Congregational Society v. Bridgeport, 99 Conn. 22, 31; Hartford National Bank & Trust Co. v. Oak Bluffs Baptist Church, 116 Conn. 347, 351.

Thus there are really but two basic questions: (1) whether the terms of the will, read in the light,of the surrounding cir' cumstances, disclose a general dominant intent to devote the income in question to a religious use to which the expressed intent that it go to the particular Winsted church is secondary, under the rule of such cases as Waterbury Trust Co. v. Porter, 131 Conn. 206, 215, and Duncan v. Higgins, 129 Conn. 136, 144; and (2) if so, whether the New Haven church is a proper substitute beneficiary of the income, under the rule of such cases as Shannon v. Eno, 120 Conn. 77, 89, 90, and Seymour v. Attorney General, supra. The second question actually need not be answered unless the first is determined in the affirmative.

From the foregoing concessions, the depositions, and the testi' mony of Mr. Sanford and Mrs. Iverson, it appears that the testa' trix attended the Episcopal church in West Haven until some' time in 1909 or 1910 when one Charles Cullen Oran, a neigh' bor, had become very much interested in Christian Science and in the New Haven church. Through him, his wife (now the deponent Grace C. Huntington) and the testatrix became interested in, and thereafter regularly attended, that church. The testatrix continued this attendance with regularity, except for summers spent at Torringford, when she regularly attended the Winsted church, until her death. She subscribed to the usual Christian Science periodicals. These included the Chris' tian Science Quarterly, which contained lessons involving the reading and study of prescribed selected passages from the Bible and from “Science and Health.” She often studied these lessons in company with the Orans.

*322 She was apparently devoted to the Christian Science religion to the exclusion of any other, but she never, however, joined either the New Haven or the Winsted church, although she was a liberal and regular contributor to each. Whether she had ever been a member of the Episcopal church, and, if so, whether she retained her membership therein, did not appear.

There was evidence in the depositions of Mrs. Huntington, Mr. Estes and Mrs. Clark that the testatrix had a deep affection for the Winsted church and was interested in seeing it grow and contributed liberally to its building fund. Erom this, the administrator c. t. a. d. b. n. of the testatrix’s estate argues that her intent was to benefit the Winsted church, as a particular institution, as distinguished from a general intent to benefit Christian Science, as a religious faith, to which the intent to benefit the Winsted church was secondary. In further support of this claim he points out that of a gross estate of over $56,000, paragraph one of the will bequeathed a total of over $33,000 outright to the aforesaid Alexander B. Richards in addition to his aforesaid life estate in the entire residue.

Each local Christian Science church is legally an independent corporate entity. However, there is some restriction on the style of name to be adopted by a local church, and rigid restrictions are placed on its right to use copyrighted material issued by “The Mother Church,” which is located in Boston and is legally known as “The First Church of Christ, Scientist.” These regulations are obviously reasonable and necessary in order that the true tenets of the faith may not be changed or distorted by individual churches styling themselves Christian Science churches. See the by-laws of the Winsted church.

There is nothing in this form of organisation which would be indicative that a gift to one individual Christian Science church manifested a dominant general intention to make a gift for the general advancement of the Christian Science faith to which the intent to benefit the named donee church was subordinate.

Had the decedent had this over-all general interest in Christian Science, as such, as distinguished from an interest in these two churches as particular entities, it is difficult to see why she never joined any Christian Science church.

Apparently she was a woman of broad Christian principles, free from any denominational bias. This is indicated by her *323 ready transition from attendance at the Episcopal church to at' tendance at the Christian Science church.

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Bluebook (online)
17 Conn. Super. Ct. 319, 17 Conn. Supp. 319, 1951 Conn. Super. LEXIS 53, Counsel Stack Legal Research, https://law.counselstack.com/opinion/mears-v-conway-connsuperct-1951.