Marsland v. International Society for Krishna Consciousness

657 P.2d 1035, 66 Haw. 119, 1983 Haw. LEXIS 91
CourtHawaii Supreme Court
DecidedFebruary 1, 1983
DocketNO. 7350
StatusPublished
Cited by15 cases

This text of 657 P.2d 1035 (Marsland v. International Society for Krishna Consciousness) is published on Counsel Stack Legal Research, covering Hawaii Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Marsland v. International Society for Krishna Consciousness, 657 P.2d 1035, 66 Haw. 119, 1983 Haw. LEXIS 91 (haw 1983).

Opinion

*120 Per Curiam.

This is an action for injunctive relief and for declaratory judgment brought by Togo Nakagawa, 1 as prosecuting attorney for the City and County of Honolulu, seeking to enjoin the International Society for Krishna Consciousness (“ISKCON”) from allowing more than five unrelated persons to occupy the residential premises at 51 Coelho Way, City and County of Honolulu. The trial court granted the injunctive relief prayed for and entered declaratory judgment against ISKCON. The Society appeals.

ISKCON points out that the owner of the land and buildings at 51 Coelho Way in Nuuanu had in October, 1974, granted to the society and its members for the nominal sum of $1.00 per year the right to use the building and premises indefinitely, as a temple, in pursuance of the Krishna faith. The area is comprised of 74,412 square feet of cultivated grounds and is very much larger in size than most of the lots in the area. *121 On the premises are the main two-story residential building and several other smaller structures, such as a maid’s quarters and a guest house. In the two-story building are five bedrooms and two baths on the first floor and three bedrooms and two baths on the second floor. ISKCON points out that by this grant the society was able to establish for the first time a temple in Hawaii.

I.

Ordinance No. 3234, the City and County of Honolulu Comprehensive Zoning Code, as amended, (“CZC”) does allow for the existence of a church in the R-3 Residential District where the Krishna “temple” is situated, but the prosecution argues, in effect, that where a church is also being used as a dwelling, then the provisions of the CZC restricting residency to not more than five unrelated persons must be applied. We agree.

Among the permissable uses and structures in an R-3 Residential District are churches and one-family detached dwellings. The subject two-story structure was originally designed and built as a one-family dwelling. It is now being used, however, as both a church and a place of residence. It qualifies as a church within the meaning of the ordinance because it is regularly and predominantly used as a place for public worship. See Annot., 62 A.L.R.3d 197(1975). Webster’s Third New International Dictionary 404 (1967) also defines “church” to mean, inter alia, “a place of worship of any religion.” ISKCON’s daily schedule in the use of the building and premises essentially includes religious ceremonies, prayers, and lectures. The Krishnas also hold a feast on Sundays, to which the public is invited, as part of “the policy that is established around the Krishna movement.” These activities are consistent with the use of structural premises as a place of religious worship.

A “residence” has been defined to mean a dwelling or structure where people live, Murdock v. City of Norwood, 67 N.E.2d 867 (Ohio 1946), and Matthew R. Whitmore, president and spiritual counselor of the “temple,” explains the general use of the subject premises as a residence as follows:

*122 [T]he main purpose of the temple is to give people the opportunity to understand about Krishna Consciousness. So sense [sic] it’s a Center for Krishna Consciousness [.] [sic] [W]e have many people coming to the temple who don’t have previous contact with Krishna Consciousness but who are interested in Krishna Consciousness. And so we invite them to stay with us and learn about Krishna Consciousness.... They live with us, live the life style. And they go through the whole life style that we have, the whole way we live.... [wjhich includes sleeping with us. [Emphasis added.]

It is undisputed that in excess of five unrelated Krishna devotees have resided on the premises in the practice of their religion. On February 8,1979, for example, there were approximately thirty members living on the premises, more than five of whom were unrelated to each other. ISKCON explains that the living together of devotees with their Guru (even though their Guru is only with them in spirit) is a necessary part of the practice of the Krishna religion. When the structures on the premises are thus used as a residence, the pertinent provisions of the CZC become applicable. And when so applied, ISK-CON was clearly in violation of the ordinance.

A “one-family dwelling” is defined as “a building containing one dwelling unit.” CZC § 21-110. Only a family may reside in a one-family dwelling and the term “family” means:

[O]ne or more persons, all related by blood, adoption, or marriage, occupying a dwelling unit or lodging unit, provided that domestic servants employed only on the premises, may be housed on the premises and included as part of the family, provided further, that in lieu of the above family and domestic servants no more than five unrelated persons may occupy a dwelling or lodging unit____ 2 [CZC § 21-110] [Emphasis added.]

*123 II.

The more troublesome question is whether res judicata and collateral estoppel interpose a bar to the present action for injunctive relief and for declaratory judgment.

The facts which give rise to this particular issue are as follows: On February 2, 1978, ISKCON was charged in the district court of the first circuit with having violated the provisions of Section 21-521 of the CZC, 1969, as amended, in that “it did occupy or did cause to be occupied a two-story wood frame single-family dwelling by more than five unrelated persons on or about the 12th day of October 1976.” The district court found ISKCON not guilty, holding that the structure was a church within the meaning of the ordinance and the “rule-of-five” did not, therefore, apply.

Subsequently, on November 20, 1978, the present action for injunctive relief and for declarator^ judgment was filed in the circuit court. 3 The circuit court also found the subject structure to be a church, but held that the occupation of the building by more than five unrelated individuals was not permissible under the ordinance.

ISKCON argues, in effect, that inasmuch as the district court had entered a final judgment of acquittal in its favor on the penal charge of allowing more than five unrelated persons to occupy the subject structure at 51 Coelho Way, the issue of whether or not, on essentially the same facts, it was in violation of the ordinance could not be relitigated in a second action in *124 the same or a different court. ISKCON, in other words, is seeking to interpose in the present case the doctrines of double jeopardy, res judicata, and collateral estoppel.

In Ellis v. Crockett, 51 Haw. 45, 55-56, 451 P.2d 814, 822-823 (1969), this court defined

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Bluebook (online)
657 P.2d 1035, 66 Haw. 119, 1983 Haw. LEXIS 91, Counsel Stack Legal Research, https://law.counselstack.com/opinion/marsland-v-international-society-for-krishna-consciousness-haw-1983.