Margarito Arguello, Jr. v. Jack Duckworth

106 F.3d 403, 1997 U.S. App. LEXIS 28360, 1997 WL 14162
CourtCourt of Appeals for the Seventh Circuit
DecidedJanuary 9, 1997
Docket95-1222
StatusUnpublished
Cited by1 cases

This text of 106 F.3d 403 (Margarito Arguello, Jr. v. Jack Duckworth) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Margarito Arguello, Jr. v. Jack Duckworth, 106 F.3d 403, 1997 U.S. App. LEXIS 28360, 1997 WL 14162 (7th Cir. 1997).

Opinion

106 F.3d 403

NOTICE: Seventh Circuit Rule 53(b)(2) states unpublished orders shall not be cited or used as precedent except to support a claim of res judicata, collateral estoppel or law of the case in any federal court within the circuit.
Margarito ARGUELLO, Jr., Plaintiff-Appellant,
v.
Jack DUCKWORTH, Defendant-Appellee.

No. 95-1222.

United States Court of Appeals, Seventh Circuit.

Submitted Dec. 17, 1996.*
Decided Jan. 9, 1997.

Before MANION, ROVNER and DIANE P. WOOD, Circuit Judges.

ORDER

This is an appeal from the district court's order granting summary judgment in favor of defendant. We affirm.

FACTS

Marguarito Arguello, an Indiana prisoner, filed a complaint in forma pauperis against Jack Duckworth, Superintendent of the Indiana Reformatory, pursuant to 42 U.S.C. § 1983, alleging the deprivation of his right to freely exercise his religion in the Native American tradition. Arguello attached three documents to his complaint: Indiana Department of Correction Executive Directive # 88-13, which states the official policy on limitations of religious practice in the prisons; a letter he wrote to the IDOC Director of Religious Services complaining that Directive # 88-13 was not being complied with; and the Director's response. In his complaint, Arguello alleged that his First Amendment free exercise rights were being denied in that Native American prisoners were not allowed to meet weekly to practice their religion, and that they were denied the right to carry and use various religiously significant articles. The district court entered an order allowing Arguello to seek money damages, but denying his request to add defendants.1

Duckworth moved for summary judgment. In support of this motion, Duckworth attached his sworn affidavit, the Indiana Reformatory Volunteer Service Handbook, an Operations Directive pertaining to the possession and use of religious artifacts by prisoners, an Operations Directive pertaining to arts and crafts programs, and a copy of Arguello v. Shomaker, No. 93 C 832 (S.D.Ind. Aug. 22, 1994), in which the district court resolved a similar claim.2 In the motion, Duckworth complied with the summary judgment notice required by Lewis v. Faulkner, 689 F.2d 100 (7th Cir.1982). Arguello did not respond and the district court granted summary judgment in favor of Duckworth on November 17, 1994. Arguello appeals.3

We review a district court's summary judgment de novo. Tobey v. EXTEL/JWP, Inc., 985 F.2d 330, 332 (7th Cir.1993). Summary judgment is appropriate only where "there is no genuine issue of material fact." Fed.R.Civ.P. 56(c). In determining whether a genuine issue of fact exists we examine the record as a whole, viewing all of the evidence in the manner most favorable to the nonmovant. Glass v. Dachel, 2 F.3d 733, 740 (7th Cir.1993). Allegations in a complaint do not constitute evidence. Hughes v. Joliet Correctional Center, 931 F.2d 425, 428 (7th Cir.1991). Even when the nonmovant fails to respond to the summary judgment motion, summary judgment should be granted only if the moving party is entitled to prevail as a matter of law. Tobey, 985 F.2d at 332.

Here, summary judgment was appropriately granted. Because Arguello failed to respond to Duckworth's motion for summary judgment, the only evidence in the record consists of the documents attached to Duckworth's motion and IDOC Directive # 88-13, which was attached to Arguello's complaint.4 Among these documents is Duckworth's sworn affidavit in which he states that (1) Native American prisoners gather for worship at least once a week, and sometimes twice, (2) Native American prisoners are allowed to keep religious artifacts, including those cited in Arguello's complaint, unless they pose a threat to institutional security, and (3) Native American prisoners are not allowed to keep certain herbs because they look like marijuana. These statements are uncontested. Because Duckworth's statement that Native American prisoners are allowed to meet weekly is uncontroverted, the only issues remaining are whether the prison's restrictions on the use of religious artifacts that pose a risk to institutional security and the prison's restrictions regarding substances that resemble marijuana impermissibly burden Arguello's free exercise of his religion.

The Religious Freedom Restoration Act ("the Act") provides that the government may substantially burden a person's exercise of religion only if that burden is in furtherance of a compelling interest and involves the least restrictive means of furthering that compelling interest.5 42 U.S.C. § 2000bb-1(b). Once an individual has shown that his free exercise rights have been substantially burdened, the government must show that it imposes the burden in the least restrictive manner available to meet a compelling interest. See Sasnett v. Sullivan, 91 F.3d 1018, 1023 (7th Cir.1996) (once a prisoner has shown a substantial burden, "the burden of justification is on the state."), petition for cert. filed, 65 U.S.L.W. 3422 (U.S. Oct. 29, 1996) (No. 96-710).

We have said that "a substantial burden on the free exercise of religion, within the meaning of the Act, is one that forces adherents of a religion to refrain from religiously motivated conduct, [or] inhibits or constrains conduct or expression that manifests a central tenet of a person's religious beliefs." Mack v. O'Leary, 80 F.3d 1175, 1179 (7th Cir.1996). Here, Arguello claims that IDOC regulations prevent him from engaging in religious conduct--e.g., wearing medallions and bandanas and possessing certain sacred herbs--that is central to his religious belief. In his sworn statement, Duckworth admitted that some of the conduct Arguello wants to engage in is prohibited by prison regulations: specifically, possessing or wearing certain religious artifacts and possessing certain herbs. Thus, Arguello has made a colorable claim that IDOC regulations substantially burden his free exercise rights.

However, the government met its burden of justification by showing a compelling interest in imposing the burdens about which Arguello complains. First, Duckworth stated that only if a prisoners' possession of religious artifacts poses a threat to institutional security is the right to possess the artifact restricted. Prison security has long been recognized as a compelling government interest.

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