M. E. Church, South v. Hinton

92 Tenn. 188
CourtTennessee Supreme Court
DecidedFebruary 2, 1893
StatusPublished
Cited by52 cases

This text of 92 Tenn. 188 (M. E. Church, South v. Hinton) is published on Counsel Stack Legal Research, covering Tennessee Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
M. E. Church, South v. Hinton, 92 Tenn. 188 (Tenn. 1893).

Opinions

"Wilkes, J.

The plaintiff is a body-corporate, doing business at Hashville, Tenn. An ad valorem tax was assessed upon its personal property, for State purposes, for the year 1890, at a valuation of $40,000.

The tax was paid under protest February 28, 1891, amounting to $120. Within thirty days thereafter this action was brought to recover the amount paid, on the ground that the plaintiff was a corporation created and its property used purely and exclusively for religious and charitable purposes, and hence exempt from taxation under the Constitution and Act of the Legislature.

[190]*190The Court below, Hon. W. K. McAlister, Judge,, heard the case upon an agreed statement of facts, without the intervention of a jury, and, being of opinion that the tax was properly laid and collected, denied the plaintiff any relief, and dismissed the suit, from which judgment the plaintiff" appealed.

It is the policy of the State, and but justice between its citizens, that all property shall be-taxed, and that no property .shall escape this common burden, unless it comes fairly within the exemption ; ■ and it is incumbent on the plaintiff to show that it comes within the exempting clauses of the Constitution and statute.

This Court has said in the case of The State v. Fisk University, 3 Pickle, 241: “ The intention of' the Legislature must govern in ascertaining the extent of tax exemptions; and when the exemption is to religious, scientific, literary, and educational institutions, the same strict construction will not be indulged in that would be applied to corporations created and operated for private gain or profit.”

The fundamental ground upon which all such exemptions are based is a benefit conferred upon the public by such institutions, and a consequent relief to some extent of the burden upon the State to care for and advance the interests of its citizens.

The Constitution, Article II., Section 28, provides that “ all property, real, personal, and mixed, shall be taxed, but the Legislature may except such as [191]*191may be held by the State, by counties, cities, and towns, and used exclusively for public or corporation purposes, and such as may be held and used for purposes purely religious, charitable, scientific, literary, or educational,” etc.

The Act * of 1889, Chapter 96, Section 2, Subsection 2, under which this tax was assessed, exempts all property belonging to any religious, charitable, scientific, literary, or educational institution used exclusively for the purposes "for which said institution was created.

The terms “purely,” as used in the Constitution, and “ exclusively,” as used in the statute, are synonymous, and mean that the property must be used wholly and entirely for such charitable and religious purposes, and exclude entirely the idea of any individual gain or profit, or, indeed, of any corporate profit, unless it is used purely for such religious and charitable purposes.

The important question raised in the case, and set out in the assignment of errors is, "Was this institution purely religious and charitable in its purposes, and was the property assessed held and used exclusively for such purposes when this tax was laid ?

The question is an important one, not so much on account of the amount, as of the principle involved.

The plaintiff was chartered by Chapter 136 of the Acts of 1855-6. ‘ The first section provides that “ Edward Stephenson and Erancis A. Owen, [192]*192and their successors in office, be, and they are hereby, made a body-corporate and politic, under the name and style of the ‘ Book Agents of the Methodist Episcopal Church, South;’ and by that name and style to have perpetual succession for the manufacture and distribution of books, tracts, periodicals, etc., with power to sue and be sued, to hold pei’sonal and real estate, and to sell and dispose of the same as they may deem' best for the interests involved.”

The second section provides that the corporation shall now, and at all times hereafter, be under the control of. the' Methodist Episcopal Church, South, according to the laws and usages of the same as contained in their present or any future edition of their discipline.

Looking to . this book of discipline, it appears, Section 229, that the object or purpose of the institution shall be to advance the cause of Christianity by disseminating religious knowledge and useful literary and scientific information in the form of books, tracts, periodicals, etc.

It is put under ■ the control of the general b.ook agent, and a book committee elected by the General Conference. This General Conference has power to make rules and regulations for . the Church, under .certain restrictions and limitations, among which is the sixth restriction rule, as follows:

“ The General Conference shall not appropriate the produce of the publishing house [referring to [193]*193the plaintiff], to any purpose other than for the benefit of the traveling, supernumerary, superannuated, and worn-out preachers, their wives, widows, and children.”

These provisions of the discipline, taken in connection with the charter, fix and define the pur-, poses of the institution, and constitute its foundation. It is clear from its charter and discipline that this hook concern, or publishing house, was to be used as an arm or agency of the Methodist Church in the publication and distribution of hooks, periodicals, and in the support of the preachers mentioned, together with their wives, widows, and children.

The volume of business done by the publishing house' in 1890 was $336,800, of which about one-fifty-sixth, or $6,000, was derived from what in the agreed statement of facts is called “secular work”— that is, the printing of secular books, hand-bills, letter-heads, etc. Some of this secular work was done in the job office, and some by the other machinery in the house. It was not sought, but was done when offered, and plaintiff stood ready and willing to do any such work.

It is further agreed that all the net income or produce of the house derived from every source has been always heretofore, and was being when this tax was assessed, applied for the benefit of the persons named and described in the discipline.

It is insisted- by plaintiff that the doing of this secular work was a mere incident, and that if the [194]*194property was thus made liable to tax, then there would have been an apportionment of values so. as to allow exemption to’ so much of the value as the privileged portion, represented, and, at most, the tax would have been only to the extent of the volume of the secular work compared to the entire volume of business done.

We cannot take this view. It seems that the entire property was used in doing this secular work, and, if it thereby becomes liable to any extent, the whole of it is liable.

It is not a case where the property is separable, as when several buildings belong to the same institution, one of which is used for secular purposes, and the other for purely religious or charitable purposes, and it can then be ascertained what part of the property has been used for secular purposes.

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92 Tenn. 188, Counsel Stack Legal Research, https://law.counselstack.com/opinion/m-e-church-south-v-hinton-tenn-1893.