Luxun Chen v. Attorney General of the United States

393 F. App'x 959
CourtCourt of Appeals for the Third Circuit
DecidedSeptember 16, 2010
Docket09-3826
StatusUnpublished
Cited by1 cases

This text of 393 F. App'x 959 (Luxun Chen v. Attorney General of the United States) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

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Luxun Chen v. Attorney General of the United States, 393 F. App'x 959 (3d Cir. 2010).

Opinion

OPINION

GARTH, Circuit Judge.

Petitioner Luxun Chen, a native and citizen of China, seeks review of a final order of removal entered by the Board of Immigration Appeals (BIA). For the reasons that follow, we will deny his petition for review.

*960 I.

Chen entered the United States on May 20, 2006, without being inspected by an immigration officer. He was served with a notice to appear and, in his motion to change venue from New York City to Newark, New Jersey, conceded removability. Chen sought relief from removal by filing applications for asylum, withholding of removal, and protection under the Convention against Torture (CAT). In support of his applications, Chen alleged that he had been persecuted in China due to his participation in an unregistered Christian church.

At a hearing before the Immigration Judge (IJ), Chen testified that in China, he had been raised Christian and had belonged to both a government-sanctioned church and an unauthorized “family church,” each of which Chen had attended weekly. On September 23, 2005, the village leader discovered one of the family church services that Chen was attending, informed the worshipers that such gatherings were illegal, and threatened that they would “have trouble” if the gatherings continued. On December 30, 2005, the village leader and four other officials burst in on a Bible-study session of the family church and arrested three participants, including Chen. Chen was brought to a village office, where he was punched, kicked, and given little to eat, and was asked questions about the family church’s membership, which he refused to answer. He was held for three days and released only once he agreed not to return to the family church. Motivated by his desire to continue participating in the family church and his parents’ concerns for his safety, Chen departed China for the United States in January 2006.

The IJ assumed that Chen was a credible witness, despite noting that his testimony lacked detail and corroboration from other witnesses, but concluded that the treatment to which Chen was subject did not rise to the level of past persecution. Relying on the findings contained in the State Department’s 2008 International Religious Freedom Report for China (China Report), the IJ also determined that Chen also did not have a well-founded fear of future persecution as a result of his desire to practice his religion with a family church, and that he did not meet the standards for withholding of removal or protection under CAT. In an order dated August 31, 2009, the BIA affirmed, agreeing with the reasoning of the IJ. Chen then filed this petition for review.

II.

We have jurisdiction to review final orders of the BIA pursuant to 8 U.S.C. § 1252. We must uphold the BIA’s findings if they are supported by substantial evidence in the record, that is, “unless the evidence not only supports a contrary conclusion, but compels it.” Zubeda v. Ashcroft, 333 F.3d 463, 471 (3d Cir.2003) (quoting Abdille v. Ashcroft, 242 F.3d 477, 483 (3d Cir.2001)). To the extent that the BIA “adopts the findings of the IJ and discusses some of the bases for the IJ’s decision, we have authority to review the decisions of both the IJ and the BIA.” He Chun Chen v. Ashcroft, 376 F.3d 215 (3d Cir. 2004).

To be eligible for asylum, an applicant must establish refugee status by demonstrating past persecution or a well-founded fear of future persecution “on account of race, religion, nationality membership in a particularly social group, or political social group, or particular opinion.” 8 U.S.C. 1101(a)(42)(A). Persecution refers not to “all treatment our society regards as unfair, unjust, or even unlawful or unconstitutional,” but rather, only to “extreme” conduct, such as “threats to life, confinement, torture, and economic restrictions so severe that they constitute a threat to life *961 or freedom.” Kibinda v. Att’y Gen., 477 F.3d 113, 119 (3d Cir.2007) (quoting Fatin v. INS, 12 F.3d 1233, 1240 (3d Cir.1993)).

The BIA found that Chen’s arrest, abuse, and three-day detention at the hands of village officials on account of his religious practice did not amount to past persecution. We agree. That isolated incident of physical abuse, which did not require Chen to receive medical treatment, does not constitute the extreme conduct necessary to support a finding of persecution. Kibinda, 477 F.3d at 119-20; Voci v. Gonzales, 409 F.3d 607, 615 (3d Cir.2005); Cai Limn Chen v. Ashcroft, 381 F.3d 221, 235 (3d Cir.2004).

The BIA also found that Chen did not have a well-founded fear of future persecution. To establish that a fear of future persecution is “well-founded,” an asylum applicant must show both that her “fear is genuine” and that “a reasonable person in [her] circumstances would fear persecution if returned to the country in question.” Espinosa-Cortez v. Att’y Gen., 607 F.3d 101, 108 (3d Cir.2010) (citations and internal quotation marks omitted). Chen asserts that his fear of future persecution is well-founded because China has demonstrated a pattern or practice of persecution of family churches. He maintains that the IJ, whose analysis of asylum the BIA adopted, improperly based his decision on the Report’s discussion of certain exceptional accounts of governmental tolerance of such churches; in support, Chen cites other portions of the China Report that indicate that some family churches are subject to persecution. 1

The following is a portion of the China Report discussing treatment of family churches:

The Government perceived unregulated gatherings or groups as a potential challenge to its authority and attempted to control and regulate religious groups to prevent the rise of sources of authority outside the control of the Government and the [Chinese Communist Party], In some regions, government supervision of religious activity was minimal, with registered and unregistered churches existing openly and receiving similar treatment by the authorities. In other regions, local officials supervised religion strictly, and authorities placed pressure on unregistered churches.

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393 F. App'x 959, Counsel Stack Legal Research, https://law.counselstack.com/opinion/luxun-chen-v-attorney-general-of-the-united-states-ca3-2010.