Lutu v. Fuimaono

4 Am. Samoa 450
CourtHigh Court of American Samoa
DecidedFebruary 6, 1964
DocketNo. 13-1964
StatusPublished

This text of 4 Am. Samoa 450 (Lutu v. Fuimaono) is published on Counsel Stack Legal Research, covering High Court of American Samoa primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Lutu v. Fuimaono, 4 Am. Samoa 450 (amsamoa 1964).

Opinion

OPINION OF THE COURT

MORROW, Chief Justice.

Plaintiffs Lutu S. and Faalua, husband and wife, filed their petition on January 22,1964 praying for an order restraining defendant Fuimaono from trespassing upon a certain part of Tago Family land now occupied by the plain[452]*452tiffs; also for an order evicting defendant from the same land.

At the beginning of the hearing plaintiffs amended their petition by deleting the prayer for an eviction and substituting therefor a prayer for an order requiring defendant to remove his plants from the land. On the same day that the plaintiffs filed their petition, the defendant himself filed a petition praying for an order requiring the plaintiffs to remove an iron fence built by them, alleged to be on Tago land Asofitu which adjoins the land occupied by the plaintiffs. The defendant’s petition was filed a little later in the day than the plaintiffs’ petition.

Since the proper disposal of both petitions involves the determination of the boundary line between land occupied by the plaintiffs and the adjoining land Asofitu occupied by the defendant, we shall consider the defendant’s petition as a counterclaim.

Both pieces of land are communal family land of the Tago Family of Nu’uuli.

Prior to the trial the Court viewed the land involved in the presence of the parties and Tago, .the matai of the Tago Family.

Fred Lobendahn, who was Faalua’s former husband, died about January 1, 1960. Fred was from Fiji and apparently there was some question about where he should be buried. The defendant Fuimaono, a member of the Tago Family, felt sorry for Faalua and approached his matai Tago and Faalua about having Fred buried on part of the land Le’ele, which was Tago land. Tago consulted with his family members and it was agreed by them that Fred could be buried on Le’ele. When Faalua was informed of this, she said she was willing to bury Fred on Le’ele but wanted a written agreement concerning it first.

At first about 70 members of the Tago Family signed an agreement (it was later torn up) relating to Fréd’s burial [453]*453on the land. However, a little later Tago, Faalua, and some members of the Tago Family came to Attorney General Leedom’s office where he drafted an agreement, telling them that it was not necessary to have all members of the Tago Family sign it, but only Tago and a representative from each of the clans in the family needed to sign. The agreement was as follows:

“Right of Use
“Know all men by these presents:
“That I, Tago L., of the Village of Nu’uuli, American Samoa, acting on behalf of myself and for the Tago family of Nu’uuli, in my capacity as matai thereof, do hereby grant unto Faalua Lobendahn and her children, the right to bury Fred Lobendahn on a portion of the Tago Family land known as LE’ELE, and also the right to use said land as their dwelling place during the lifetime of the said Faalua and during the minority of said children, whichever is the greater.
“The portion of said land Le’ele which is to be used as aforesaid has been pointed out to the said Faalua, and consists of approximately one-fourth of an acre.
“Dated this 7th day of January 1960.”

The document was signed by Tago and various members of the family and approved by five chiefs from Nu’uuli. This document is recorded in Volume 4, Register of Miscellaneous, at page 140.

According to the testimony, Tago and a number of members of the family together with Faalua — the document having been signed — went to Le’ele where Tago pointed out the land Faalua and her children were to have, the defendant Fuimaono walking around the land and putting a coconut frond in the ground at each of the four corners of the land pointed out. This was on January 7, 1960, the same day the document was signed. Faalua had Fred buried on the land after the pointing out.

[454]*454In 1961 Tago, desiring to have the land which had been pointed out registered as the communal family land of the Tago Family, had it surveyed and it was later so registered. A concrete monument was placed in the ground at each of the four corners of the surveyed tract.

Faalua has her house and Fred’s grave on the surveyed tract while the defendant occupies and has his house on the aforementioned Tago Family land Asofitu adjoining the surveyed tract and lying northeast of it. This case grows out of a dispute between the plaintiffs and the defendant as to the true northeast boundary line of the land pointed out by Tago on January 7,1960.

Defendant Fuimaono claims that the northeast boundary of the surveyed tract is not the true boundary of the land pointed out by Tago. Instead, he claims that the true boundary line lies about 14 feet inside the surveyed tract on Faalua’s side. The plaintiffs claim that the northeast boundary of the surveyed tract follows the true northeast boundary of the tract pointed out by Tago.

Tago, a witness called by the Court, testified that the boundaries of the surveyed tract were the same as the boundaries of the land pointed out by him for Faalua and her children on January 7,1960; that the boundaries of the surveyed tract followed the boundaries of the tract pointed out. He did the pointing out and was present at the survey. Faalua was present at the pointing out and also at the survey. She testified that the land pointed out by Tago was the very land later included in the survey and that Tago, in the presence of Savusa, Maluia, Lagafua and Taufete’e, all Nu’uuli chiefs, pointed out the corners to the surveyor.

Defendant Fuimaono, in accordance with his claim, testified that the true boundary of the land on the northeast side pointed out by Tago was about 14 feet inside the surveyed tract. He was present at both the pointing out and the survey. Ativalu Maga, who was the other witness for Fui[455]*455maono, testified that the boundary pointed out by Tago on January 7,1960 was just a few inches from the fence which (as it was shown to the Court when it viewed the land) is about 27 inches inside the boundary of the survey. His testimony is to the effect that neither the northeast boundary as shown on the survey nor the fence is the true boundary of the land pointed out by Tago. Ativalu Maga was present at the pointing out but not the survey. However, he has seen the concrete monuments at the four corners of the surveyed tract.

Faalua and Tago both agree that the true boundary of the land pointed out is the boundary as shown on the survey. Fuimaono and Ativalu Maga, the witnesses for the defendant, disagree as to where the true boundary is, one saying it is about 14 feet inside the surveyed tract, the other that it is a few inches from the fence which is about 27 inches inside the surveyed tract.

We are of the opinion that the weight of evidence is to the effect that the true northeast boundary of the land pointed out is the northeast boundary as shown on the survey, and we so find.

Tago is the matai of the Tago Family. As before indicated, both the land pointed out for Faalua and her children and the adjoining land on which defendant Fuimaono lives are Tago communal family lands. In accordance with Samoan customs, Tago, as the matai of the Tago Family, has jurisdiction over the land of his family.

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Bluebook (online)
4 Am. Samoa 450, Counsel Stack Legal Research, https://law.counselstack.com/opinion/lutu-v-fuimaono-amsamoa-1964.