Liu, Shijun v. Mukasey, Michael B.

260 F. App'x 937
CourtCourt of Appeals for the Seventh Circuit
DecidedJanuary 28, 2008
Docket07-1317
StatusUnpublished

This text of 260 F. App'x 937 (Liu, Shijun v. Mukasey, Michael B.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Liu, Shijun v. Mukasey, Michael B., 260 F. App'x 937 (7th Cir. 2008).

Opinion

ORDER

Shijun Liu applied for asylum, withholding of removal, and protection under the Convention against Torture (“CAT”) based on religious persecution he claims to have suffered as a Tibetan Buddhist in the People’s Republic of China. The IJ discredited his testimony based on purported inconsistencies in the record. The BIA affirmed, and Liu now petitions for review. We grant Liu’s petition for review because substantial evidence does not support the adverse credibility finding, *939 past persecution determination, or the finding that Liu would not suffer future persecution.

In April 2001, after overstaying his visa, Shijun Liu applied for asylum, withholding of removal, and relief under the CAT based on his claim of fear of persecution on account of his religion. In his application Liu explained that he converted to Tibetan Buddhism after being treated by a doctor for altitude sickness on a business trip to Tibet. After returning to his home in China, Liu continued to learn more about Tibetan Buddhism and held gatherings in his home where his friends would come to learn about Tibetan Buddhism and worship the Dalai Lama.

In his application Liu contended that in November 2000, while praying silently with a group of fellow worshipers in his home, police broke in and ordered the gathered individuals to the police station. The police confiscated a videotape from Tibet and other religious materials, including a statue of the Buddha. As Liu tried to protect the statue, police beat him with an electric baton until he fell down, and then they forcibly took him to the police station. At the police station, he was questioned about his “illegal gatherings,” dealings with foreigners, worship of the Dalai Lama, and his support of Tibetan independence. He said police officers kicked him and beat him severely, threatening that he deserved “to be beaten to death,” and forcing him to stay in a squatting position until he “confessed.” Police then removed him to a wet and dirty cell for two weeks until a friend paid for his release. Upon Liu’s release, his employer, the Dalian Tractor Factory, notified him that he was laid off, and in February 2001, Liu fled to America on the advice of his family. Liu concluded his application by stating that he had recently contacted his family in China and they informed him that a letter from the Dalian Tractor Factoi’y arrived that officially fired him. His family further warned that the police continued to visit their family home searching for Liu. He stated that he feared returning to China because he would “be attacked” and lose his freedom.

Prior to Liu’s asylum hearing in June 2006, both parties supplemented the record with additional evidence. Liu submitted two medical records, dated November 29, 2000, and December 6, 2000, which recorded Liu’s diagnosis of a cerebral concussion with wounds on his back and chest that suggest he had been hit with a blunt object approximately a half a month prior to the visit. Both records concluded with the statement, as translated: “Hospitalization recommended.” He also submitted a letter from his employer accusing him of spreading Tibetan independence “illegally and widely” and organizing illegal gatherings. The letter bore the Dalian Tractor Factory stamp and stated that Liu was officially fired. Liu also submitted pictures of himself and fellow Tibetan Buddhists in America.

The government supplemented the record with the 2005 International Religious Freedom Report and Reports on Human Rights Practices from the Department of State. These reports found that Tibetan Buddhism is not freely practiced in China and that practitioners “were subject to government pressure and sometimes suffered abuse.” Furthermore, the reports indicated that arbitrary arrest and detention of Tibetan Buddhists practicing their religion remained a serious problem. The government also submitted a copy of Liu’s passport, which showed an issue date of November 23, 2000.

At the hearing Liu testified consistently with his asylum application. He clarified that, following his detention, he was not formally charged with any crime but was required to go to the police station every *940 week where the police would detain him. He further testified that after he was released from police detention, he went to the doctor and was hospitalized due to the extent of his injuries.

On cross-examination the government attorney questioned Liu regarding the supplemental documentation he provided. The government first asked why Liu waited nearly four years to submit the documents. Liu testified that he was unable to get the documents sooner because his family feared that Chinese government censors would discover them if they were mailed, and therefore he was forced to wait until a friend could bring them to America. Additionally, the government attorney pointed out that Liu testified that he was fired immediately after he was released from detention, but the letter from his employer officially firing him allegedly arrived almost three months after his release. To this, Liu explained that he was told immediately after his detention not to return to work and the letter represented the formal notification. The government attorney also questioned Liu regarding his alleged hospitalization, to which Liu consistently responded that he had been hospitalized on November 29, 2000, for one week and was released on December 6, 2000.

Finally, the government attorney cross-examined Liu regarding the date his passport was issued. According to Liu, he applied for his passport after his detention, which ended on November 29, 2000. When asked by the government attorney how this was possible, since his passport was dated November 23, 2000, Liu responded that he did not obtain the passport himself; rather he paid a friend 100,-000 RMB 1 to fill out the application and obtain the passport for him. Liu continued via the translator: “I don’t know why there was a discrepancy on the date but I paid a friend or paid a person to obtain the passport for me. I did not physically get the passport in my hands until January when I signed the passport.”

The IJ denied Liu’s request for asylum, withholding of removal, and relief under the CAT. The IJ found that Liu’s account lacked credibility, identifying inconsistencies in Liu’s story. First, the IJ noted that Liu did not mention his week-long hospitalization in Ms original asylum application, nor did he present hospital records until nearly four years later. Second, the IJ questioned the validity of the records based on the unlikelihood that a doctor would include a notation of “hospitalization recommended” if the patient had already been hospitalized. Third, the IJ found inconsistent Liu’s testimony that he was fired immediately following his detention and his later assertion that the termination was not “official” until he received the letter three months later. Finally, the IJ reasoned that inconsistencies about when Liu received his passport called “into doubt his entire story.” The IJ also found that Liu’s petition could alternatively be denied because he had failed to establish past persecution or submit evidence of his fear of future persecution. The IJ also reasoned that because Liu had failed to establish eligibility for asylum, he also failed to meet the higher standard required for withholding of removal or relief under the CAT.

Liu appealed to the Board of Immigration Appeals.

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260 F. App'x 937, Counsel Stack Legal Research, https://law.counselstack.com/opinion/liu-shijun-v-mukasey-michael-b-ca7-2008.