Kerrville Independent School District v. Southwest Texas Encampment Ass'n

673 S.W.2d 256, 19 Educ. L. Rep. 442, 1984 Tex. App. LEXIS 5376
CourtCourt of Appeals of Texas
DecidedApril 18, 1984
Docket04-82-00435-CV
StatusPublished
Cited by10 cases

This text of 673 S.W.2d 256 (Kerrville Independent School District v. Southwest Texas Encampment Ass'n) is published on Counsel Stack Legal Research, covering Court of Appeals of Texas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Kerrville Independent School District v. Southwest Texas Encampment Ass'n, 673 S.W.2d 256, 19 Educ. L. Rep. 442, 1984 Tex. App. LEXIS 5376 (Tex. Ct. App. 1984).

Opinion

OPINION

REEVES, Justice.

This appeal is brought by the Kerrville Independent School District to challenge the judgment of the trial court exempting from taxation 64 acres and adjoining lots owned by the Southwest Texas Encampment Association (which is owned by the Southwest Texas Conference of the United Methodist Church), which judgment was based on jury findings that said properties were used as an actual place of worship.

The facts germane to our decision necessitate we go back to the time of acquisition of the land by the Methodist Church. The land was received as a gift in 1923 for the purpose of establishing a camp in Kerr County. Originally, the land consisted of *258 200 acres of unimproved land situated outside of the city limits of Kerrville in the scenic but rustic hill country. Financially unable to develop the entire 200 acres, appellant subdivided and sold a portion of the land to ministers and lay people who wanted vacation homes near the camp. The proceeds from the sale of the lots were used for the development of the 64 acre tract now called Mount Wesley. In time, all of the land which had been subdivided into lots had been sold except approximately 23 lots which are situated south and across a public street from the 64 acre tract known as Mount Wesley. Appellee has not attempted to sell the lots, choosing that the land remain in its natural state to serve as a buffer area to maintain the hill country atmosphere of the main camp grounds. These lots vary in depth from 180 feet to 300 feet. All of the property is now within the corporate limits of the city of Kerrville with residential property abutting the east, west and north boundary lines of Camp Wesley.

The majority of the buildings situated on Mount Wesley are located on the southern part of the 64 acre tract. These buildings consist of two large meeting halls, a dining hall and conference center, meeting rooms, dormitory units, a chapel, administration building, 130,000 gallon swimming pool, an outdoor pavilion, a gazebo and an area which has been cleared for camping and sporting events. The remainder of Mount Wesley consists of land in its natural state. Its terrain is rugged and hilly. An outdoor chapel has been built on a side of a hill. At the top of the hill are two crosses. There are camp sites and a trail that meanders through this unimproved area. Appellant granted tax exempt status to the director’s residence, one outdoor worship area, a chapel called Moore Auditorium, the Alma Thomas Mission Center and five acres of land.

Appellee’s witnesses testified the facility is in use for approximately 150 days a year, that groups ranging in size from 6 to over 500 attend Mount Wesley, coming predominantly from the congregations of the Methodist Church located in south Texas. Since some of these groups come from long distances, the dining rooms, dormitories and other sleeping and cooking accommodations are necessary to its operation. On occasion Mount Wesley accommodates from 90 to 100 different groups at one time. The swimming pool is in use in the summer for recreation by all ages. The programs planned at Mount Wesley are geared for fifth grade students through senior adults.

The natural and rustic atmosphere of the Texas hill country is an important element to the worshipful attitude sought at Mount Wesley. The director of Mount Wesley, who is responsible for the programs conducted stated, “Basically the format for all these groups is simply what we would consider a religious retreat, which is to bring people from their everyday environment so that in a highly specialized environment such as the church camp they can gain further training and inspiration for their Christian living.”

Small groups, especially the younger attendees, stake out their select location in the undeveloped area in which they meet daily for training and worship. The trail is used primarily for individual meditation and prayer. Small groups conduct worship services at the crosses on top of the hill. A witness described the activities and the atmosphere at Mount Wesley as follows:

Well it’s a little difficult to describe what the affect is, except it provides a setting in which one can feel close to one another and one can feel close to God and understand a little bit more of what he expects of you.
The users of Mount Wesley’s location are so varied, we sometimes have a worship service on top of the mountain in the morning, often a vesper service in the afternoon on the hillside overlooking the valley.
There was worship in the dormitories in the evening at the close of the day. Always worship around the dining room. So the full community life was a partici *259 pation in what we understand to be the full meaning of worshipping God.

Appellant submits three points of error: one point questions the constitutionality of the legislature’s definition of worship. The other two points of error contend that the evidence was legally insufficient to support the jury findings that the 64 acres and the adjoining lots were actual places of worship.

The definition that appellant asserts is unconstitutional and which was used by the trial judge in his charge to the jury, is found in TEX.TAX CODE ANN. § 11.20(e) (Vernon 1982), which defines religious worship as “individual or group ceremony or meditation, education, and fellowship, the purpose of which is to manifest or develop reverence, homage, and commitment in behalf of a religious faith.” Appellant contends the definition is overly broad in that it expands the exemption set forth in article VIII, § 2(a) of the Constitution beyond its intended limits. TEX. CONST, art. VIII, § 2(a). 1 We disagree. The Constitution permits the legislature to exempt from taxation actual places of worship, but fails to define the term. The legislature's definition, of course, must constitute a reasonable interpretation of the constitutional language in order to implement the intent of the constitutional framers. Swearingen v. City of Texarkana, 596 S.W.2d 157 (Tex.Civ.App.—Texarkana 1979, writ ref’d n.r.e.). Our Supreme Court in Davies v. Meyer, 541 S.W.2d 827 (Tex.1976), acknowledged the difficulty in defining worship, conceding any definition may be inadequate to embrace the full meaning of worship and cited the definition found in Webster’s New International Dictionary 2d edition, to-wit:

Act of paying devine honors to a deity; religious reverence and homage. Adoration or reverence paid to God, a being viewed as God, or something held sacred from a reputed connection with God.

Davies, supra at 829. Davies also cited Church v. Bullock, 104 Tex. 1, 109 S.W. 115 (1908), in which the court defined the phrase as follows:

As used in the Constitution the phrase “place of worship” specifically means a place where a number of persons meet together for the purpose of worshiping God.

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Bluebook (online)
673 S.W.2d 256, 19 Educ. L. Rep. 442, 1984 Tex. App. LEXIS 5376, Counsel Stack Legal Research, https://law.counselstack.com/opinion/kerrville-independent-school-district-v-southwest-texas-encampment-assn-texapp-1984.