Keenan v. Trinity Health Mid Atlantic Mercy Health System Nazareth Hospital

CourtDistrict Court, E.D. Pennsylvania
DecidedAugust 5, 2025
Docket2:23-cv-02754
StatusUnknown

This text of Keenan v. Trinity Health Mid Atlantic Mercy Health System Nazareth Hospital (Keenan v. Trinity Health Mid Atlantic Mercy Health System Nazareth Hospital) is published on Counsel Stack Legal Research, covering District Court, E.D. Pennsylvania primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Keenan v. Trinity Health Mid Atlantic Mercy Health System Nazareth Hospital, (E.D. Pa. 2025).

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE EASTERN DISTRICT OF PENNSYLVANIA

JEANNINE KEENAN,

Plaintiff, Civil Action

v. No. 23-cv-2754

NAZARETH HOSPITAL,

Defendant.

MEMORANDUM OPINION Goldberg, J. August 5, 2025

Plaintiff Jeannine Keenan brings religious and disability discrimination and retaliation claims against Defendant Nazareth Hospital. Defendant moves to dismiss the Amended Complaint. For the following reasons, I will grant the Motion in part and deny it in part. I. FACTUAL ALLEGATIONS AND PROCEDURAL HISTORY The following facts are set forth in the Amended Complaint.1 As alleged, Plaintiff worked for Defendant as an ICU nurse until her termination on August 8, 2022. On July 8, 2021, Defendant established COVID-19 safety measures which required employees to be vaccinated by September 21, 2021. On August 18, 2021, Plaintiff requested a medical exemption to the vaccine, citing an anaphylactic reaction to a flu vaccine administered in

1 In deciding a motion under Federal Rule of Civil Procedure 12, the court must accept all factual allegations in the complaint as true, construe the complaint in the light most favorable to the plaintiff, and determine whether, under any reasonable reading, the plaintiff may be entitled to relief. Atiyeh v. Nat’l Fire Ins. Co. of Hartford, 742 F. Supp. 2d 591, 596 (E.D. Pa. 2010). 1993. Plaintiff stated she would get allergy testing in October 2021 to determine if she could safely get the COVID vaccine. In October 2021, Plaintiff met with her primary care physician because she was experiencing severe depression “due to an intense fear of dying from the vaccine.” (Am. Compl.

¶ 14, ECF No. 20.) From October 2021 to April 2022, Plaintiff received therapy and was diagnosed with major depressive disorder. She notified her nursing supervisors of her mental health conditions, medical appointments, therapy, and diagnosis. Plaintiff alleges that her depression and anxiety substantially limit her ability to think, concentrate, sleep, breath, eat, and enjoy hobbies. On November 23, 2021, Plaintiff’s immunologist informed her that she was not allergic to polysorbate2 and thus could receive “any vaccine.” (Id. ¶ 20.) On February 10, 2022, Defendant requested an update regarding Plaintiff’s allergy test results. On March 2, 2022, after Plaintiff failed to respond, Defendant denied the medical exemption. On March 18, 2022, Plaintiff requested a religious exemption based on her Catholic

Christian faith. Plaintiff wrote in relevant part: The teachings that I have lived by my entire life have led me in believing that vaccination is not morally obligatory in principle and instead, something of voluntary acceptance. I believe that my informed judgements about the proportionality of medical interventions are to be respected as long as they do not contradict authoritative religious teachings. I feel as though I am morally required to obey my conscience, even if it errs. I leave my beliefs in my health and wellbeing in the hands of my Lord. If I were to receive this vaccine, I would be abandoning my strong held beliefs in my God and all that I have been taught in His name.

2 Plaintiff alleges that her immunologist tested her for an allergy to a preservative used in vaccines, polysorbate. Plaintiff further alleges that she learned that polysorbate is only used in the J&J COVID-19 vaccine. She alleges that the Moderna and Pfizer vaccines use another preservative, polyethylene glycol, for which she was not tested. Finally, Plaintiff alleges that she fears that polyethylene glycol is used as a preservative in all three COVID-19 vaccines. (Id. ¶ 35.) Five days later, Defendant requested additional information regarding Plaintiff’s religious beliefs, how they conflicted with the vaccine requirement, and Plaintiff’s recommendation for resolution. Plaintiff responded to Defendant’s request on March 29, 2022:

As for the characteristics or attributes of the vaccine that violate my religious beliefs or practices ...... ! [sic] I can honestly tell you that in my two years of absolute grueling hell that I’ve endured, there is no division between vaccinated vs. non vaccinated. The ultimate, final decision comes from above and lays in the hands of God.

At this point and time, I can’t suggest any resolution to this conflict because I can’t stop the death and despair and there is no evidence to support any positive results in the infant stages of trials and tribulations with this vaccine. I can only leave the final decisions and outcomes in the hands of my Savior. As for my personal thoughts and experiences related to therapeutic proportionality, well, this involves my own informed conscience as a Christian and follower of Christ. It resides on the idea that the benefits of this vaccine outweigh the undesirable effects of it. My first hand experience has caused me to question the legitimacy of this. I have been taught throughout my lifetime and my medical career to faithfully follow what I believe to be just.

The benefit of this vaccine is yet to be proven as I have witnessed many more undesirable effects, including death, no matter whether one was vaccinated or not vaccinated. God does not discriminate. The covid vaccine is a disproportionate medical intervention which causes great personal anguish within my own religious beliefs and according to the Church, is not morally obligatory. The Catholic Church teaches that we have stewardship over our lives and have a duty to care for our own health. I would ultimately be the recipient of an intervention that has not been proven to be therapeutic and, therefore, I must obey the judgment of my own informed conscience as a Christian and follower of Christ. In doing so, I follow my leader.

(Id. ¶ 37.) In the operative Complaint, Plaintiff now alleges that her religious objection is grounded in the “connection between the various COVID-19 vaccines and the cell lines of aborted fetuses, whether in the vaccines’ origination, production, development, testing or other inputs.” (Id. ¶ 71.) On April 21, 2022, Defendant denied Plaintiff’s religious exemption. On June 20, 2022,

Defendant informed Plaintiff that she was not in compliance with the COVID-19 vaccine requirement and had until July 31, 2022 to get vaccinated. On August 8, 2022, after Plaintiff failed to comply, she was terminated. On July 19, 2023, Plaintiff initiated this matter. On May 20, 2024, I dismissed Plaintiff’s original Complaint with leave to amend. Plaintiff amended on June 10, 2024. Defendant now moves to dismiss the Amended Complaint.

II. LEGAL STANDARD Under Federal Rule of Civil Procedure 12(b)(6), a defendant bears the burden of demonstrating that the plaintiff has not stated a claim upon which relief can be granted. Fed. R. Civ. P. 12(b)(6); see also Hedges v. United States, 404 F.3d 744, 750 (3d Cir. 2005). The United States Supreme Court has recognized that “a plaintiff's obligation to provide the ‘grounds’ of his ‘entitle[ment] to relief’ requires more than labels and conclusions.” Bell Atl. Corp. v. Twombly, 550 U.S. 544, 555 (2007) (quotations omitted).

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Keenan v. Trinity Health Mid Atlantic Mercy Health System Nazareth Hospital, Counsel Stack Legal Research, https://law.counselstack.com/opinion/keenan-v-trinity-health-mid-atlantic-mercy-health-system-nazareth-hospital-paed-2025.