Kamehameha v. Kahookano

2 Haw. 118
CourtHawaii Supreme Court
DecidedOctober 15, 1858
StatusPublished
Cited by1 cases

This text of 2 Haw. 118 (Kamehameha v. Kahookano) is published on Counsel Stack Legal Research, covering Hawaii Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Kamehameha v. Kahookano, 2 Haw. 118 (haw 1858).

Opinion

Judge Robertson

delivered the judgment of the Court as follows:

This is an action of trespass, brought at the last October Term of this Court, by the plaintiff, Prince Lot Kamehameha, [119]*119to recover damages from the defendants for cutting down a fence and entering upon a certain premises, the property of the plaintiff, situated in the town of Lahaina, and known as the “ Hoapili premises.” The defendants admitted the plaintiff’s ownership, and their entry upon the premises, as alleged ; but filed a plea of justification on the ground that there is a public right of way over the premises in question. The principal object of the suit being to test the validity of the claim to a right of way, it was stipulated by agreement of the parties that the case should go to trial before the Court, without the intervention of a jury, and that the plaintiff should not insist on the damages claimed in his petition.

The testimony adduced before us is quite voluminous, and somewhat conflicting in its character, and we shall not attempt to rehearse it at length. We understand the evidence as proving, in substance, that previous to the erection of the Protestant Mission Church, at Lahaina, which was built about the year 1832, there was a pathway running from the land called “ Waiokama,” through what is now the Church Lot and the Hoapili Premises, on towards the north side of Lahaina, which pathway was not, however, the main public pathway (or alaba) whieh was situated some distance mauka, near the course of what is now, and has been since 1850, a public street; that soon after the erection of the church a stone wall was built by the people, separating the Church lot from the Hoapili premises, with a gate or opening, however, through which the people went into dnd out of the Church lot by the old pathway to “ Waiokama that about the same time the late high chief Hoapiliwahine, the wife of Hoapili, the then Governor of the Island of Maui, took up her residence upon what is now the plaintiff s premises, for the purpose of being near the Church, in the prosperity of which she and her husband took a lively interest, and she being also at the time feeble in body ; that previous to the erection of the stone house, which now stands upon the premises, Hoapiliwahine lived in a grass house near the foot path, where the plaintiff, her adopted son, according to ancient custom, and at that time an infant, lived with her under the care of his kahu ; that on account of the dust raised by the people passing through the premises in the dry season, [120]*120and the inconvenience and annoyance resulting from the use of the pathway by the public, Hoapiliwahine placed a restriction upon it, permitting only the chiefs and upper class of people, with the pastor and his family, to pass through her q remises, while the mass of the congregation went to the church by the aldloa, or public road, which runs along the mauka side of the church lot, except when the alaloa was rendered impassable by the winter rains, when she allowed all to pass through her premises; that the .pathway was shifted from its original track so as to cross the Hoapili premises farther makai, and the restriction upon the use of it was continued, but with abated stringency, up to the time of Hoapiliwahine’s death, which occurred in the year 1842, two years after that of her husband; that after th e death of Hoapiliwahine, the stone dwelling house and the premises in question were almost entirely unoccupied for a number of years, and fell into a state of dilapidation; that from the time Hoapiliwahine died until the year 1847 or 1848, the title to the premises was unsettled, but at that time it was decided by the chiefs in council that the plaintiff was the owner, upon which occasion possession was relinquished by Mr. Kanaina to Governor Kekuanaoa, the plaintiff’s father and natural guardian, who had the care and control of his property; that in 1847, or the early part of 1848, Polea, as land agent of Mr. Kanaina, in carrying out some instructions given him in relation to inclosing the premises, shut up or obstructed the pathway, so that a petition or complaint was sent to the Legislature by certain church members, praying that the way might be re-opened, as a way to the church; that soon after this Mr. John Ii béing about to visit Lahaina on business, was requested by Governor Kekuanaoa to attend to this matter, and to set off a road for the people on the makai part of the Hoapili premises, in accordance with the prayer of their petition; that Mr. Ii accordingly, finding the way shut up or obstructed by a stone wall built by Po-lea, caused the obstruction to be removed, re-opened the way and set off a road about twenty feet in width, for the people, through the premises in question, to the church gate; that subsequently the road was worked and put in order, under the direction of the lunaauhau of the district, who at that time had control of road labor under the Governor; and that from 1848 [121]*121until 1857 the road was used by the public, as a way to the church, without interference or dispute.

Upon this state of facts, it is contended by the defendants that the public have acquired a right of way over the premises in qu§stion, either by prescription, or by express grant or dedication.

So far as "the defense rests upon the claim to a right of way by prescription, we are clearly of the opinion that it cannot be sustained. It appears by the evidence that the ancient pathway from “ Waiokama,” through the land now occupied by the church and the Hoapili premises, was but a by-path, crossing what was then uninclosed land, and not a public path for general use leading through the district, or around the island. Or, if it can be considered to have been originally a public way, in a proper sense, its character as such was entirely changed, by the inclosing of the church land and Hoapili premises, and the erection of gates, shortly after the church was built, so as to prevent its being used as a public thoroughfare for all purposes. Its use even as a way to the church was repeatedly and effectually interrupted by Hoapiliwahine; so much so that we cannot regard the partial enjoyment of the way during, her life time, as an}7thing more than a permissive use. It will not be denied for a moment, by the defendants, or by any one acquainted with the state of this country previous to the grant of a Constitution, in 1840, that Governor Hoapili, or his wife, Hoapiliwahine, could, at any time before that, have shut up the pathway in question, and entirely precluded all persons from using it, their will being law in that respect, subject only tó the control of the King himself. Hoapiliwahine did, in fact, stop all persons from using the ancient path across her premises, but permitted the privileged class to use a pathway to the church, on the track of the road afterwards set off by Mr. Ii, near the makai boundary of the premises. The use-of the way by the public, from the death of Hoapiliwahine up to the time of its interruption by Polea, was too short to found a right by prescription. And, whether long or short, it ought not, perhaps, to be allowed to operate against the right of the plaintiff, inasmuch as during that period, the title to the premises was in an unsettled state. For these reasons, we do not consider as established, the justi[122]*122fication set up by the defendants, on the ground of a public right of way by prescription.

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Bluebook (online)
2 Haw. 118, Counsel Stack Legal Research, https://law.counselstack.com/opinion/kamehameha-v-kahookano-haw-1858.