Joumaa v. Ashcroft

111 F. App'x 15
CourtCourt of Appeals for the First Circuit
DecidedOctober 7, 2004
Docket03-2382
StatusUnpublished
Cited by3 cases

This text of 111 F. App'x 15 (Joumaa v. Ashcroft) is published on Counsel Stack Legal Research, covering Court of Appeals for the First Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Joumaa v. Ashcroft, 111 F. App'x 15 (1st Cir. 2004).

Opinion

*16 LYNCH, Circuit Judge.

Dani Lahoud Joumaa, a native and citizen of Lebanon, entered the United States on December 4, 2000, as a transit visitor from El Salvador to Madrid without a visa to enter the United States. He presented himself to U.S. officials at the Miami airport and requested political asylum.

On December 22, 2000, the former Immigration and Naturalization Service (INS) initiated removal proceedings against Joumaa by issuing a Notice to Appear, charging him with being removable from the United States. Represented by counsel and testifying through a translator at his removal hearings, the petitioner conceded removability, applied for political asylum and withholding of removal, and requested protection under the Convention Against Torture (CAT).

On February 5, 2002, the Immigration Judge (IJ) denied his claims after finding that the petitioner was not credible and had failed, in any event, to establish eligibility for asylum, withholding of removal, and protection under the CAT. The Board of Immigration Appeals (BIA) affirmed, without opinion, the IJ’s order and dismissed petitioner’s administrative appeal. On October 9, 2003, Joumaa petitioned this Court for review of the BIA’s order. We now affirm.

I.

We summarize the evidence presented by Joumaa based on the record of the removal proceedings.

Joumaa testified that he is a Maronite Christian and conceded that this is the same religion as that of the then-president of Lebanon. He joined the Lebanese Forces, which he characterized as a nongovernmental Christian political party, in 1989, and worked as a driver with Raji Abdo, who was the second in command in the Jabal area, for two years between 1989 and 1991. He testified he was still a member of the Lebanese Forces when he left Lebanon. When questioned about how he remained a member if the Lebanese Forces were disbanded in 1991 (as he said), his reply was that it was disbanded as a military force but still met privately. In his testimony, he also referred to the Lebanese Forces as the Lebanese army, and then said that was a mistake.

As the basis for his claims, Joumaa recounted two occasions when he suffered problems that he said resulted from his membership in the Lebanese Forces. The first incident occurred in September 2000 in El Chibar Mayfouq. Joumaa and about 15,000 others were present at a public rally “to attend the prayers for the Lebanese martyrs.” Joumaa testified that “an armed force from the Lebanese government supported by Syrian military people” began arresting people in order to stop the prayers, which called for the Syrians to leave Lebanon. Joumaa thought the armed forces included Syrians because they, the Syrians, wore civilian clothing instead of the Lebanese military uniform. Joumaa first said that about 200 people were arrested on this occasion, and then said that number was too much; he had only been estimating. In his affidavit, he stated flatly that over 200 Christians had been “kidnapped [sic]” that day. He ran, along with the others, to avoid being arrested. He successfully escaped to a friend’s house. When asked if this incident was written up in any newspapers, he said “it was not supposed to be in the paper.” As to his period in hiding, he first said people had harmed him and then said nothing had happened to him but he was afraid. He also said that he talked about the Mayfouq incident with an officer of the Lebanese Forces in 2000.

*17 The second incident occurred later, on September 26, 2000. Joumaa testified that while driving on a highway, a black car without plates “tried to catch” him. He thought the people in the car were Syrians because “nobody would be in such cars except the Syrians.” He heard the sound of guns behind him shooting in his direction. He saw a pistol.

After this car chase, Joumaa hid at a friend’s house. He called his parents and learned from his mother that after the prayer event in Mayfouq, the Syrians had come to his parents’ house twenty times within two weeks to look for him. Joumaa testified that the Syrians threw his mother to the ground and told her that they wanted Joumaa “alive or dead.”

Joumaa testified that he stayed in hiding in Lebanon until he flew from Lebanon to Egypt, and from there he eventually arrived in El Salvador, after several stops along the way. At a stopover in Miami during his trip from El Salvador to Madrid, he requested political asylum from U.S. officials at the airport.

Joumaa testified that he was afraid when he was in hiding but nothing happened to him. His family continues to live in Lebanon, and his parents and siblings, also Maronite Christians, have not been harmed.

II.

When the BIA affirms the IJ’s order without opinion, the appellate court reviews the findings and conclusions of the IJ as the final agency determination. Albathani v. INS, 318 F.3d 365, 373 (1st Cir.2003).

The IJ found Joumaa’s version of these events to be “incredible, ... non-plausible.” In particular, the IJ found the car chase incident “not plausible within the course of everyday reason” because “to the extent that a car with Syrian troops wished to kill [Joumaa] and pulled up next to him and fired shots at him, there is practically no way in the realm of reason that [he] could have escaped the attack.” The IJ also disbelieved the testimony regarding Joumaa’s attendance at the prayer meeting in Mayfouq, pointing out that Joumaa gave no corroborative evidence. As for the testimony that Syrian forces came to Joumaa’s parents’ house twenty times in two weeks and told his mother that they wanted “[her] son alive or dead,” the IJ concluded that the alleged behavior of the Syrian forces “does not make any sense” if their intent was truly to either capture Joumaa or kill him. ‘What better way of not finding [Joumaa] than to indicate to his mother that they wanted him dead or alive[?]”

Furthermore, the IJ concluded that even if Joumaa’s testimony were considered credible, it was not persuasive and failed to establish that he had a well-founded fear of persecution or that his life would be threatened. The IJ described Joumaa’s statements as “general and meager ... unsubstantiated and conjectural at best and non-persuasive at the very least.” In particular, the IJ noted that even assuming that the Mayfouq incident occurred the way Joumaa described it, it did not have much weight since he would be “just one of 15,000 people who ran away....”

The IJ found no evidence that Joumaa would face torture if he went back to Lebanon.

Accordingly, the IJ denied Joumaa’s application for asylum, withholding of removal, and protection under the CAT.

III.

We review the IJ’s decision under the deferential substantial evidence standard. INS v. Elias-Zacarias, 502 U.S. 478, 481, *18 112 S.Ct. 812, 117 L.Ed.2d 38 (1992). The decision “must be upheld if supported by reasonable, substantial, and probative evidence on the record considered as a whole.” Id. (internal quotation omitted).

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111 F. App'x 15, Counsel Stack Legal Research, https://law.counselstack.com/opinion/joumaa-v-ashcroft-ca1-2004.