Jones's v. Jones's

24 S.E. 255, 92 Va. 590, 1896 Va. LEXIS 21
CourtSupreme Court of Virginia
DecidedFebruary 13, 1896
StatusPublished
Cited by5 cases

This text of 24 S.E. 255 (Jones's v. Jones's) is published on Counsel Stack Legal Research, covering Supreme Court of Virginia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Jones's v. Jones's, 24 S.E. 255, 92 Va. 590, 1896 Va. LEXIS 21 (Va. 1896).

Opinion

Buchanan, J.,

delivered the opinion of the court.

The controversy in this case involves the construction of certain provisions in the will of Philip H. Jones, who died in the year 1856.

It is claimed by the appellants that the negro Bob, under the provisions of the codicils to the will, was made a free man, and entitled to a legacy of fifty dollars annually from the 1st day of December, 1856, (the time the will was admitted to probate,) as long as he lived.

If he acquired any rights under the will, they were never recognized by the executor or residuary legatee, so far as the record shows. Since 1865 he has been a free man. Whether made so by the will, or by the results of the civil war of 1861—5, is immaterial in this case, except so far as it affects his rights to the annuity heretofore referred to.

If the will did not make him a free man, he was not entitled to the annuity, as a slave could not take a legacy under a will, or otherwise acquire property.

Since his right to the annuity depends upon the question whether or not he was emancipated by the will, it will be necessary to construe its provisions so far as they affect this question.

[593]*593The testator, in the first codicil, says : “ I intended to give my negro man Bob his freedom, but in writing the foregoing will it escaped me.” He then provides that he (Bob) may elect to go to Liberia, or to the State of Ohio, and to be removed at the charge of my estate. If he elects to go to Ohio, I wish him to be sent to the neighborhood in which the executors of the late 'William Bagland settled his negroes. I wish my brother to make a suitable provision for him. If he should not be willing to accept his freedom, I wish my brother, or my executors, to dispose of him at my death in such a way as to secure to him a good and humane master, and to be paid annually a part of his earnings. He shall have the privilege of accepting his freedom at any period of his life, but to remain with my brother and to labor as a slave as long as he stays in the State.”

In the third codicil he states that his man Bob has become disabled, and gives him an annuity of $50 during his life, and provides how it shall be paid. He then adds : “I have given him his freedom, and, whether he accepts it or not, I give him this annuity in addition to the provisions in my will, to be paid to him whether free or not.”

In construing these provisions of the will, we have as a guide not only the language of the testator, but also his declaration of what he intended to do when he wrote them, and of what he had done after they had been written.

As the object of construction is to ascertain the intention of the testator, his declarations, when contained in the will, of what he intended to do, or had done by the language used, .ought to control, and be conclusive of his intention, unless it be manifest that no such construction can be placed upon it.

In Elder v. Elder, 4 Leigh 252, 261, President Tucker said : However, or by whatever words, the intention is expressed, that intention must prevail, for there is no prescribed form in which the benevolent design to emancipate a [594]*594slave is required to be expressed.” 2 Minor’s Inst. (4th ed.) 1055.

The testator having declared, before he wrote the first codicil, that he intended to free his slave Bob, and having declared, as he closed the third codicil, that he had given him his freedom, is there anything in the language used by which he undertook to accomplish that end, and by which he thought he had accomplished it, which will prevent the court from holding that such was his intention ? If there is not, then it is. clear that the intention of the testator was to manumit his slave.

It is claimed that the true construction of the language used was to give Bob his right to elect to be free or to remain in slavery. And not being able as a slave, under the decisions in the cases of Bailey v. Poindexter, 14 Gratt. 132, and Williamson, &c. v. Coalter, 14 Gratt. 394, to make such-election, the provisions of the will were inoperative, and he continued to be a slave.

We do not think that this case presents the same question that was decided in those cases, but, if it did, we would not ■consider those decisions as precluding us from a re-examination of that question, since they are in conflict with the prior ■decisions of this court during a period of more than fifty years; were decided by a bare majority of the court, two judges dissenting in each case, and are so contrary to reason and to justice that we would hesitate long before we would hold that a slave could not elect to be free when that right was given him by his owner.

The testator had the power to manumit his slave, or to continue him in slavery, but he could not make provisions for his occupying an intermediate position between freedom and slavery. The law recognized no such condition, and the courts have uniformly declared such provisions void. If the will made him free, conditions limiting that freedom were [595]*595void ; if it did not make him free, but gave him rights which a slave could not exercise, they were also void.

In this case, after the testator had given the slave his freedom, as he thought and intended, he adds: “If he should not be willing to accept his freedom, I wish my brother, or my executors, to dispose of him in such a way as to secure to him a good and humane master, and to be paid annually a part of his earnings. He shall have the privilege of accepting his freedom at any period of his life, but to remain with my brother and labor as a slave as long as he stays in the State.” It is apparent from the provisions quoted that the testator did not intend that his man Bob should continue to be a slave after his (the testator’s) death. On the contrary, if he was unwilling to accept the freedom which had been given him, the testator directed his brother, or his executors, to dispose of him in such a way as to secure to him a good and humane master, and to see that he was paid annually a part of his earnings. By this provision it is clear that there was no authority given them to sell him, for then his earnings, as well as himself, would be the property of the new owner, and they would have no control over either. The next sentence in the will shows still more clearly that the testator did not intend that he should be sold, nor be the property of anyone, for it provides that he shall have the privilege of accepting his freedom at any period of his life, “ but to remain with my brother and to labor as ” (not be) “ a slave as long as he lives,” and to receive from his brother a part of his earnings. Neither of these provisions gave the brother, nor the executors, any property in him. They were clothed with certain powers over him, and certain duties to him were imposed upon them; but the powers given were not those of ownership, nor were the duties imposed such as a slave could enforce.

In the case of Osborne v. Taylor, c&o., 12 Gratt. 117, the provisions of the will were very similar to those we are now [596]*596consideiúng. The will in that ease contained the following clause:

At the death of Mrs. Caroline M. P. Johnson, it is my further will and direction that the slaves embraced in this item be emancipated, and one-fourth of the property which Mrs.

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Bluebook (online)
24 S.E. 255, 92 Va. 590, 1896 Va. LEXIS 21, Counsel Stack Legal Research, https://law.counselstack.com/opinion/joness-v-joness-va-1896.