Jiang Jing Jiang v. Gonzáles

156 F. App'x 336
CourtCourt of Appeals for the First Circuit
DecidedDecember 21, 2005
Docket04-2684
StatusPublished
Cited by1 cases

This text of 156 F. App'x 336 (Jiang Jing Jiang v. Gonzáles) is published on Counsel Stack Legal Research, covering Court of Appeals for the First Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Jiang Jing Jiang v. Gonzáles, 156 F. App'x 336 (1st Cir. 2005).

Opinion

TORRUELLA, Circuit Judge.

Petitioner Jing Jing Jiang petitions us to review a decision of the Board of Immigration Appeals (“BIA”) affirming an Immigration Judge’s (“IJ’s”) denial of her asylum application. 1 We deny the petition for review and affirm the decision of the BIA.

I. Background

Jiang is a native and citizen of China who entered the United States at the Los Angeles International Airport on July 19, 2001, without a valid entry document. She was sixteen years old at the time. On July 30, 2001, the Immigration and Naturalization Service (“INS”) 2 issued a Notice to Appear charging that Jiang was removable under § 212(a)(7)(A)(i)(I) of the Immigration and Nationality Act (“INA”), 8 U.S.C. § 1182(a)(7)(A)(i)(I), as an alien not in possession of a valid immigration document. On July 9, 2002, 3 Jiang admitted the allegations against her, conceded removability, and filed applications for asylum and withholding of removal. Jiang testified at a hearing before an IJ on February 4, 2003. We draw the following facts from this testimony and the documents Jiang presented in support of her applications.

Jiang’s father owned a bookstore that he opened in 1997 in Wuhan Changle Township in China. Jiang worked in the bookstore soon after graduating from middle school in July 2000. In October 2000, Jiang’s father began practicing Falun Gong, 4 which the Chinese government has classified as a cult and banned. Jiang’s father also sold Falun Gong books in his bookstore. Jiang, her mother, and her sister do not practice Falun Gong.

In May 2001, Jiang’s father went into hiding. 5 He was gone for four or five days before Jiang noticed his absence. According to Jiang, her father was often gone from their home for days at a time while visiting friends or relatives, and she thus did not think it strange when she did not see him for a few days.

*338 Around the same time, government officials came to the family bookstore while Jiang was working there. The officials were looking for Jiang’s father and told Jiang that they knew her father practiced Falun Gong. Jiang told the officials that she did not know where her father was. After the officials repeated their questions a few times, they took Jiang with them. Jiang was taken to a very small room in a building that looked like a local police station. The room had a small window just above the bed. The next day, the officials came to the room and told Jiang to give them “the real answers.”

The officials detained Jiang for around a week, during which time they gave her one meal per day. They never physically harmed her. On the last evening of her captivity there was a typhoon, during which the window above her bed shattered. Jiang was able to climb out the window and jump to the ground below. Although she did not know exactly where she was, Jiang walked until she found a telephone, which she used to call her mother. Jiang’s mother sent a car to pick her up, and Jiang went into hiding. She stayed at an aunt’s house for one evening, then stayed in a hotel for a week or two. Jiang’s mother arranged her departure from China to the United States. Jiang’s mother and sister still live in China and have not reported any problems to Jiang.

The IJ denied Jiang’s applications, finding that Jiang’s testimony was not credible. First, the IJ found it odd that Jiang’s father was missing for four or five days before Jiang noticed and wondered how Jiang was able to operate the bookstore without her father. Second, the IJ stated that “[i]t simply is not reasonable ... that the police officers would question a then 16-year-old girl as to the whereabouts of her father when, if they truly wanted to know where her father was, they would have questioned [Jiang’s] mother.” Third, the IJ disbelieved Jiang’s testimony that she was held in a small room for a week by the police because it did not make sense that the police would hold Jiang and not Jiang’s mother. Fourth, the IJ- disbelieved Jiang’s testimony regarding her escape, stating that “[i]t would certainly seem to me that if she was being held somewhere in detention ... that she would have been held in a cell in the police station and not just a small room with a window.” Fifth, the IJ disbelieved Jiang’s testimony regarding how she was able to contact her mother and how her mother was able to have a car pick her up. The IJ stated that “[o]ne would wonder where the respondent would have called from, and how her mother would have known where to send a taxi to.” Finally, the IJ stated that, if Jiang had really escaped, then the police would have sent officers after her, and “certainly ... would have gone to the mother’s home, and ... very likely would have held the mother in detention. All of these things did not happen.” The IJ also stated that Jiang was not a practitioner of Falun Gong and concluded that, at best, “she was not being persecuted because she was a Falun Gong practitioner, but rather abused by the police, who wanted to find her father.”

Jiang appealed to the BIA, which adopted and affirmed the IJ’s decision on November 16, 2004. Jiang now contests the BIA’s decision.

II. Discussion

In order to establish eligibility for asylum, an asylum applicant has the burden of establishing that she is a “refugee.” 8 U.S.C. § 1158(b)(1)(B); 8 C.F.R. § 208.18(a). “Refugee” means any person who is outside of her home country and “is unable or unwilling to return to ... that country because of persecution or a well-founded fear of persecution on account of *339 race, religion, nationality, membership in a particular social group, or political opinion....” 8 U.S.C. § 1101(a)(42)(A). An applicant may meet this burden by showing past persecution — which creates a rebuttable presumption of a well-founded fear of future persecution, Fesseha v. Ashcroft, 333 F.3d 13, 18 (1st Cir.2003) — or a well-founded fear of future persecution on account of one of the five statutory grounds. 8 C.F.R. § 208.13(b)(1).

To establish past persecution, an applicant must provide “conclusive evidence” that she was targeted on any of the five grounds. Fesseha, 333 F.3d at 18. To show a well-founded fear of future persecution, “the asylum applicant’s fear must be both genuine and objectively reasonable.” Aguilar-Solís v. INS, 168 F.3d 565, 572 (1st Cir.1999).

We review decisions of the BIA under the substantial evidence standard,

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