Javed v. Attorney General of the United States

376 F. App'x 227
CourtCourt of Appeals for the Third Circuit
DecidedApril 19, 2010
Docket08-4317
StatusUnpublished

This text of 376 F. App'x 227 (Javed v. Attorney General of the United States) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Javed v. Attorney General of the United States, 376 F. App'x 227 (3d Cir. 2010).

Opinion

OPINION

CHAGARES, Circuit Judge.

Anwar Javed petitions this Court for review of a final order of removal issued by the Board of Immigration Appeals (“BIA”). Substantial evidence supports the BIA’s conclusion that Javed failed to corroborate his allegations of religious persecution, and therefore failed to meet the burden of proof required for his asylum and withholding of removal claims. Accordingly, we will deny Javed’s petition.

I.

Because we write solely for the parties, we will briefly recite only the essential facts. Javed is a Pakistani Christian whose claims are based on fear of religious persecution. He is married and the father of five 1 children; his family remains in Pakistan. Javed alleges the following: in 1991, he was visiting with two childhood friends who were members of Sipah-e-Sahaba, a Muslim group that has since been designated a terrorist organization and banned by the Pakistani government. The friends told Javed that they would make him Muslim by having him recite the Qalna (a recitation that “There is no god but Allah, and Mohammad is the prophet of Allah.”). Appendix (“App.”) 52. He recited the Qalna to demonstrate to his friends that doing so did not convert him to Islam. In 1993, during a similar conversation about religion, the friends asked him to chant the Qalna again. Javed did so, thinking that they would not interpret his joking recitation to be a claim of religious faith.

Up until 2005, Javed lived as a Christian without incident. His work kept him out of his hometown, Firdauspura, during the week, but he regularly attended Catholic Mass on Sundays. In 2005, Javed began living full-time in Firdauspura. During the first Ramadan after Javed returned to the town, Javed’s Muslim friends began pressuring him to join in Muslim prayers, fast for the holiday, and make his family obey Islamic rules. They told him that reciting the Qalna had made him Muslim, and that it was wrong for him to continue to live as a Christian.

In January 2006, Javed’s friend, Mohammed Sadeq, accompanied by several men from the local mosque who wore the dress of Sipah-a-Sahaba and carried riot sticks, came to Javed’s home. Sadeq told Javed that they expected him to begin taking lessons on being a Muslim and stated, “If you don’t come to the Mosque, you will face the consequences. We will beat you until you die.” App. 54. Javed slammed the door and immediately left town. The men returned several hours *229 later. Javed’s son told them that Javed had left town.

The group from the mosque continued to visit Javed’s family’s home to inquire as to Javed’s whereabouts. About a week after Javed left town, one of Javed’s children told him that someone posted a written threat on the front door of the family home: “This is your last warning. You are a Muslim and you are living as a Christian. If you don’t come to the Mosque, you will meet your end.” App. 54. A few weeks later, Javed left Pakistan with an approved visa for the United States. He arrived in the United States on February 10, 2006 and was authorized to remain until August 9, 2006. He filed an application for asylum on September 12, 2006. On November 7, 2006 the Government served Javed with a Notice to Appear, charging him with removal under Section 287(a)(1)(B) of the Immigration and Nationality Act for remaining in the United States past August 9, 2006 without authorization. In response, Javed filed an application for withholding of removal. 2 In late November 2006, after Javed had filed for relief, another threatening note was posted to the front door of his family’s home.

In support of his application, Javed produced two letters from his oldest son, Sami, two letters from his priest, and the written threat from November 2006. However, neither the priest’s nor Sami’s letters mentioned the January 2006 incident or the threats on Javed’s life.

After a hearing, the Immigration Judge (“IJ”) denied all relief. First, the IJ determined that Javed was not credible. The IJ based the adverse credibility finding on (1) Javed’s failure to distinguish between the first written threat (which was not submitted into the record) and the November 2006 written threat, (2) the implausibility of Javed not confiding in his priest about the danger his recitation of the Qal-na had caused, and (3) the supporting letters’ failure to mention the threats against Javed. Second, the IJ held that even if Javed was credible, he failed to produce sufficient evidence to corroborate his claim.

Javed appealed to the BIA. The BIA reversed the IJ’s credibility determination, but dismissed Javed’s appeal because the absence of corroborative evidence provided a sufficient basis for the IJ to reject Javed’s claim. The BIA further held that Javed had not established that he faced persecution countrywide nor did he show a pattern or practice of persecution against Christians by the Pakistani government or government acquiescence in such persecution. Javed timely petitioned this Court for review.

II.

We have jurisdiction to review final orders of the BIA pursuant to 8 U.S.C. § 1252. Sandie v. Att’y Gen., 562 F.3d 246, 250 (3d Cir.2009). Where the BIA issues a decision on the merits as opposed to a summary affirmance, we review the BIA’s decision. Chavarria v. Gonzalez, 446 F.3d 508, 515 (3d Cir.2006). However, because the BIA’s decision “affirmed and partially reiterated” the IJ’s corroboration analysis, we review the IJ’s determination along with the BIA’s decision. See Sandie, 562 F.3d at 250.

Factual findings, including findings related to persecution and fear of persecution, are subject to the substantial evidence standard. Id. “Under this deferential standard, ‘findings of fact are conclusive unless any reasonable adjudi *230 cator would be compelled to conclude to the contrary.’ ” Id. (quoting 8 U.S.C. § 1252(b)(4)(B)). We review legal conclusions de novo. Toussaint v. Att’y Gen., 455 F.3d 409, 413 (3d Cir.2006). The IJ’s corroboration determination is entitled to deference from this Court: “No court shall reverse a determination made by a trier of fact with respect to the availability of corroborating evidence ... unless the court finds, pursuant to with [sic.] subsection (b)(4)(B) of this section, that a reasonable trier of fact is compelled to conclude that such corroborating evidence is unavailable.” 8 U.S.C. § 1252(b)(4)(D).

III.

Under 8 U.S.C. § 1158

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376 F. App'x 227, Counsel Stack Legal Research, https://law.counselstack.com/opinion/javed-v-attorney-general-of-the-united-states-ca3-2010.