Jaswant Lal Shakuntla Lal Rikesh Lal v. Immigration and Naturalization Service

255 F.3d 998, 2001 Daily Journal DAR 6901, 2001 Cal. Daily Op. Serv. 5613, 2001 U.S. App. LEXIS 14837, 2001 WL 740589
CourtCourt of Appeals for the Ninth Circuit
DecidedJuly 3, 2001
Docket98-71087
StatusPublished
Cited by84 cases

This text of 255 F.3d 998 (Jaswant Lal Shakuntla Lal Rikesh Lal v. Immigration and Naturalization Service) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Jaswant Lal Shakuntla Lal Rikesh Lal v. Immigration and Naturalization Service, 255 F.3d 998, 2001 Daily Journal DAR 6901, 2001 Cal. Daily Op. Serv. 5613, 2001 U.S. App. LEXIS 14837, 2001 WL 740589 (9th Cir. 2001).

Opinions

Opinion by Judge BETTY B. FLETCHER: Dissent by Judge O’SCANNLAIN

BETTY B. FLETCHER, Circuit Judge:

Jaswant Lai and his family, citizens of Fiji of Indo-Fijian ethnic origin, petition this court for review of a decision of the Board of Immigration Appeals (“BIA”). In May 1994, an Immigration Judge (“IJ”) granted asylum to the family, finding persecution based on religion and political opinion. The INS appealed and the BIA reversed, ordering the petitioners deported to Fiji. We grant the timely petition for review, find eligibility for asylum, order withholding of deportation, and remand to the BIA for exercise of discretion as to the grant of asylum.

I.

The BIA’s factual determinations are reviewed under the substantial evidence standard. See INS v. Elias-Zacarias, 502 U.S. 478, 481, 112 S.Ct. 812, 117 L.Ed.2d 38 (1992). We owe deference to legal decisions rendered by the BIA under [1001]*1001the rubric of Bowles v. Seminole Rock & Sand Co., 325 U.S. 410, 65 S.Ct. 1215, 89 L.Ed. 1700 (1945). See Shalala v. Guernsey Memorial Hospital, 514 U.S. 87, 115 S.Ct. 1232, 131 L.Ed.2d 106 (1995); Thomas Jefferson University v. Shalala, 512 U.S. 504, 114 S.Ct. 2381, 129 L.Ed.2d 405 (1994); Singh-Bhathal v. INS, 170 F.3d 943, 945 (9th Cir.1999); Santamaria-Ames v. INS, 104 F.3d 1127, 1130 (9th Cir.1996). We may reverse if the evidence is such that a reasonable factfinder would be compelled to conclude that a well-founded fear of persecution has been established. See Elias-Zacarias, 502 U.S. at 481, 112 S.Ct. 812; Singh v. INS, 134 F.3d 962, 966 (9th Cir.1998); Chand, slip op. at 9392. When, as here, the BIA has conducted an independent review of the record, we review its decision rather than the IJ’s. See Ghaly v. INS, 58 F.3d 1425, 1430 (9th Cir.1996).

II.

Jaswant Lai and his family1 suffered very serious persecution in Fiji on account of Mr. Lai’s political opinion and religious beliefs. Their problems began in the late 1980s, when Mr. Lai was a prominent member of the Fijian Labor Party, a legitimate, non-violent organization consisting mostly of Hindu Fijians of Indian descent. Mr. Lai served as branch secretary for a local division of the Labor Party. During the run-up to the 1987 elections, Mr. Lai recruited for the Party, distributed posters, and coordinated events in his region. On election day, he provided transportation services.

The Labor Party was successful in its 1987 electoral bid, winning a majority of seats in Parliament. The Fijian military, which was controlled by members of the native Fijian population, opposed the results and staged a coup in May 1987. The army then set out to terrorize those who had worked to secure the electoral victory of the Labor Party.

In the aftermath of the coup, Mr. Lai was dragged from his home by soldiers, who held guns to his head. He was placed in detention and held for three days by the army. His captors beat and tortured him, explaining that his treatment was in retaliation for his work on behalf of the Labor Party. Mr. Lai was stripped of his clothes, urine was forced into his mouth, and he was cut with knives and singed with burning cigarettes. For three days, he was deprived of food and water. When he asked for something to drink, army officiáls mocked him by offering meat, which they knew he could not eat because of his Hindu religious beliefs. While Mr. Lai was in jail, Fijian soldiers appeared at the Lai home, stole money and jewelry, and threatened Mrs. Lai and the couple’s son.

Sometime after he was released from detention, soldiers returned to the Lais’ home and sexually assaulted Mrs. Lai. Mr. Lai was forced to watch the assault at gunpoint. Before they left, the soldiers told the Lais that “people like” them were not welcome in Fiji and would be shot down in the streets. The Lais understood that this comment referred to Fijians of Indian descent.

During the next four years, Mr. Lai was detained again — at least three times — by the government. Each time soldiers forced him from his home at gunpoint. His house was set ablaze twice by the government; extensive damage resulted. The Lai home was placed under constant surveillance. On one occasion, Mr. Lai’s Hindu temple was ransacked by soldiers who accused him of holding a political [1002]*1002meeting inside the temple. Soldiers forced Mr. Lai to eat meat, told him and his fellow worshippers that they must become Christian, and said they were not welcome in their own country. After burning the temple’s sacred text and denigrating Hindu religious figures, the soldiers warned the worshippers that they should leave Fiji or face death. The Lais’ son was mocked and taunted, and was denied a place in a well-known school because of his race and religion.

The Lais tried to escape Fiji in 1987, 1988, and 1990, but each time they were turned back at gunpoint at, an airport checkpoint because the family had been blacklisted. In 1991, Mr. Lai was detained for the final time. During his 24-hour detention, he was tortured and beaten by soldiers. Searching for a means of escape, the Lais took advantage of an opening: the airport checkpoint that had held the Lais back so many times was gone. With a U.S. visa, Mr. and Mrs. Lai traveled to this country with their son, hoping to escape from their persecutors forever.

III.

An asylum applicant must demonstrate that he is “unwilling or unable” to return to his home country “because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” 8 U.S.C. § 1101 (a)(42)(A) (1994) (defining “refugee”). To establish a well-founded fear of persecution, the applicant must demonstrate that his fear is both objectively reasonable and subjectively genuine. See Fisher v. INS, 79 F.3d 955, 960 (9th Cir. 1996) (en banc). Establishing past persecution triggers a rebuttable presumption of a well-founded fear of future persecution. See 8 C.F.R. § 208.13(b)(1)(i) (1999). The INS can rebut this presumption by showing by a preponderance of the evidence that conditions “have changed to such an extent that the applicant no longer has a well-founded fear of being persecuted if he or she were to return.” Id.

In this case, the Immigration Judge found Mr. Lai credible and determined that he had suffered past persecution in Fiji on the basis of his political opinion and religious beliefs. Determining that no record evidence rebutted Mr. Lai’s reasonable fear of future persecution, the judge granted asylum. The INS appealed to the BIA. The Board, relying solely on the State Department’s

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255 F.3d 998, 2001 Daily Journal DAR 6901, 2001 Cal. Daily Op. Serv. 5613, 2001 U.S. App. LEXIS 14837, 2001 WL 740589, Counsel Stack Legal Research, https://law.counselstack.com/opinion/jaswant-lal-shakuntla-lal-rikesh-lal-v-immigration-and-naturalization-ca9-2001.