Ismaila Ba v. William P. Barr

Court of Appeals for the Sixth Circuit·Decided June 3, 2020·No. 19-3859·Unpublished

Opinion

NOT RECOMMENDED FOR PUBLICATION File Name: 20a0323n.06

No. 19-3859

UNITED STATES COURT OF APPEALS FILED FOR THE SIXTH CIRCUIT Jun 03, 2020 DEBORAH S. HUNT, Clerk

ISMAILA BA, )

) ON PETITION FOR REVIEW Petitioner, ) OF AN ORDER OF THE ) BOARD OF IMMIGRATION v.

) APPEALS

)

WILLIAM P. BARR, Attorney General, )

Respondent. ) OPINION )

Before: SILER, MOORE, and NALBANDIAN, Circuit Judges.

KAREN NELSON MOORE, Circuit Judge. Ismaila Ba petitions for review of the decision of the Board of Immigration Appeals (“BIA”) denying his motion to reopen his removal proceedings. Because the BIA erred in concluding that Ba’s motion was foreclosed by his failure to demonstrate in his removal proceedings that he is Mauritanian and that he was enslaved, we GRANT the petition for review, VACATE the BIA’s order, and REMAND for proceedings consistent with this opinion.

I. BACKGROUND

Ba is a native and citizen of Mauritania. Administrative Record (“A.R.”) at 824 (Notice to Appear). He entered the United States at or near Miami, Florida on or about July 11, 1998, and was not admitted or paroled after inspection by an Immigration Officer. Id. On January 15, 1999, Ba submitted an application for asylum and other relief from removal, claiming that he had been

enslaved as a Black Mauritanian by an Arab master and feared returning to Mauritania because he could be killed by his former master. Id. at 806, 808, 810 (First Asylum Appl. at 4, 6, 8). On October 1, 1999, the Department of Homeland Security (“DHS”) issued a Notice to Appear in removal proceedings to Ba, charging him as removable under 8 U.S.C. § 1182(a)(6)(A)(i). Id. at 824 (Notice to Appear). Ba submitted an updated application for relief in April 2000. Id. at 787 (Second Asylum Appl. at 8). On May 4, 2000, Ba admitted the allegations in DHS’s Notice to Appear and conceded the charge. Id. at 692–97 (Initial Hr’g Tr. at 1–6). A. Ba’s Removal Proceedings On October 23, 2000, Ba testified in support of his applications for relief to the following information.1 He was born into slavery and his entire family was in the service of a master. A.R. at 705 (Asylum Hr’g Tr. at 13). His family lived in “the regional city of Kaédi,” id. at 726, in a separate house owned by the master, id. at 706. At the hearing, Ba identified his master by name and described him as a “shepherd” who also owned a boutique. Id. at 705–06. Ba would lead his master’s animals to the pasture, and afterwards he would wait on clients in the boutique, id. at 706, in which he would sell and serve tea, id. at 722. The master provided “nothing” in compensation for Ba’s labor, and Ba was permitted to eat only after the master had finished eating. Id. at 707. Ba attended religious school from 1968 to 1970, id. at 723, and high school from 1970 to 1976, until his master wanted him to stop, id. at 724. Ba’s sister eventually left the family by way of marriage to the slave of another family, which Ba’s master arranged. Id. at 707.

1 Ba testified in French through an official interpreter. A.R. at 698 (Asylum Hr’g Tr.)

(Cover Page).

Ba’s father died in 1990, which marked the beginning of Ba’s sexual abuse by his master.

Id. at 727. Ba stated that his master “performed sodomy on [him].” Id. at 708. The abuse happened “frequently,” “[s]ometimes . . . twice a week.” Id. at 728. Ba never told his mother about the abuse, both because “[t]here was nothing [his] mother could have done about it,” and because “[i]t was shameful.” Id. at 728. After his mother’s death in 1992, id. at 707, “the abuse began to intensify.” Id. at 708. When asked why he did not struggle against the sexual abuse, Ba responded: “Resistance would have meant nothing. It wouldn’t have served any purpose. I had no rights. It was within his.” Id. at 714.

Ba decided to flee. Id. at 716. Although he did not receive compensation for his labor from his master, he gradually saved up small amounts of money that he was given by suitors of his master’s daughters when they would come to court the daughters. Id. at 716–17. “[L]ittle by little,” Ba benefitted from this keep-the-change routine: A young man would come to the house to court the master’s daughter and to serve her tea; the man would give Ba money to go next door and purchase water, sugar, spoons, and other “accoutrements”; and when Ba would return to give the man the leftover money, the man would not take it, in order to “make a good impression in front of the woman.” Id. at 716–17. Ba put this money in a satchel, dug a hole, and hid it there. Id. at 717.

In March 1998, he left the house when it was empty, took a taxi to the train station, and then took a car to the city of Nouakchott. Id. at 717–18. After arriving the next day, he took a car

with other passengers to Nouadhibou2, arriving the following day. Id. at 718. Ba used the money he had saved up to pay for these transportation expenses. Id. at 729–30. He decided to go to Nouadhibou because it was “very far away,” “[s]omewhere where one of [the master’s] relatives or a friend of his could not recognize [him].” Id. at 719. If he had been recognized, the master “would have had the right . . . either to . . . kill [him] or to . . . commit even worse atrocities than he had.” Id. In Nouadhibou, Ba walked to Cansado,3 where he eventually secured a job on a fishing boat and spent five months working without pay. Id. at 719–20. He “felt liberated” on this boat. Id. at 744. At the advice of the boat’s captain, Ba thereafter boarded another boat on May 5, 1998 that took him to the United States, and because the prior boat’s captain had “arranged the affair,” Ba did not have to pay for the transatlantic journey. Id. at 719–20. Ba did not remain in Nouadhibou because he “wanted to go very, very, very, very far from [his] master[,] [s]o when [he] had the occasion to get on a . . . fishing boat, [he] took it.” Id. at 731–32; id. at 744 (“Mauritania is large. But the population is not very big. And we can recognize one another very easily. I could have been recognized by a member of my master’s family, a friend of my master.”).

With respect to identity documents, Ba was not able to secure a Mauritanian passport. Id.

at 720. When asked why he had submitted a nationality certificate with his asylum application that indicated that he resided in Nouakchott, despite testifying that he resided in Kaédi for his

2 The name of his town is spelled incorrectly in the asylum hearing transcript. See, e.g., A.R. at 730 (Asylum Hr’g Tr. at 38) (“Nouadhibon”); Oxford Concise Dictionary of World Place Names (John Everett-Heath ed., 3d ed.) (“Nouadhibou”).

3 The name of his town is spelled incorrectly in the asylum hearing transcript. See A.R. at 719 (Asylum Hr’g Tr. at 27) (“Kasando”); Oxford Concise Dictionary of World Place Names (John Everett-Heath ed., 3d ed.) (“Cansado”).

entire life, he responded that he “received that document [from] [his] father when he was on his death bed” and “c[ouldn]’t say why it says that [he] lived in Nawacha.” Id. at 726–27.4 The IJ noted that she “d[id]n’t see any document saying that [he] w[as] a slave.” Id. at 751. Ba stated that he did not know “why the word slave isn’t indicated on [his] identity card.” Id.

Ba testified that he did not know that under current Mauritanian law, adults could not be forced to remain with former masters. Id. at 738. “[W]hat I do know,” he stated, “is that there are still adults who are slaves.” Id. He testified that he possessed non-notarized documents from Mauritanian friends in Columbus, Ohio indicating that individuals are forced to return to their masters in Mauritania. Id. at 738–39.

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