Inhabitants of the First Parish v. Cole

20 Mass. 232
CourtMassachusetts Supreme Judicial Court
DecidedOctober 15, 1825
StatusPublished

This text of 20 Mass. 232 (Inhabitants of the First Parish v. Cole) is published on Counsel Stack Legal Research, covering Massachusetts Supreme Judicial Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Inhabitants of the First Parish v. Cole, 20 Mass. 232 (Mass. 1825).

Opinion

The opinion of the Court was read as drawn up by

Parker C. J.

The legal existence of the demandants as [237]*237a corporation by the name under which they have sued, does not appear to be denied, and no objection has been made, in the course of the able argument by the counsel for the tenant, to the denomination of the parish in the devise, though no parish existed with the legal name therein given. The authorities are all clear and consistent, to show that the intention of the testator in a devise or bequest will not be frustrate i by a mistake in the name or description of the object of his bounty. Thus a devise to a college by a name which it bears in common parlance, though not the true corporate name, is good. Case of Chancellor &c. of Oxford, 10 Co. 57; Counden v. Clerke, Hob. 32. So a devise to the Mayor, Chamberlain and Governors is valid to a corporation whose true name is Mayor, Citizens and Commonalty. Owen, 35. So to the Master and Wardens of the Mystery of Cordwainers, incorporated by the name of Warden, Masters and Commonalty. Foster v. Walter, Cro. Eliz. 106. So a devise to Edward Williamson was held good to Edward Anderson. Godb. 17. These cases are sufficient to show that the devise in question to the Inhabitants of the South Parish, may be enjoyed by the Inhabitants of the First Parish, it being agreed that they are the same corporation.1

We come then to the only two questions which the case seems to admit of, in respect to which the written arguments of counsel have furnished us with all the light necessary to a decision.

It is objected first, that a parish is not such a corporation as can take a devise for the purposes intended by the testatoi to be secured by his gift. And the argument is, that parishes are corporations with limited powers relating only to parochial objects, such as providing for public worship, and have no authority to hold property for themselves or other persons to any other trust or purpose, or at least not for maintaining schools, which is not a duty required of them by law, so that this devise, having for its object what cannot be legally effected by a parish, is void, and the heir at law is to inherit the estate devised.

The argument does not require a decision of the general question, whether by the common law corporations may be seised in trust for the benefit of any other person, but seems to rest principally upon the nature of this particular corporation in relation to such a trust as is attempted to be created by this will; for it seems to be admitted, that if parishes were under legal obligation to maintain schools, as towns are, they might, as well as towns, receive donations in trust for that purpose. And indeed no reasonable distinction can be suggested between these two corporations, in relation to their powers in this particular, other than that which grows out of the different character of the two in this respect. Our towns are all liable by law to support schools, and are vested with power to assess the property of the inhabitants therefor. Parishes are under no such obligation, and therefore it may be well that the former may receive and hold property devised to them in ease of this burden, and that the latter may not. But we think legal liability alone does not settle the question ; for if a parish may legally establish and maintain schools within their parochial jurisdiction, and may raise taxes upon the inhabitants therefor, although not required so to do under a penalty for neglect, as towns are, they may nevertheless receive donations in aid of that cause, and may with such donations and such taxes as may be necessary, establish such schools as to the inhabitants of the parish may seem proper. In such cases the gift or devise is not strictly in trust, for no other body or person is to receive the benefit. There seems to be no reason why such corporations may not be the objects of public or private bounty. Donations to them stand upon the same footing as donations to religious corporations to aid them in building and keeping in repair meeting-houses, supporting a minister, &c., and there are too many funds of this nature throughout the commonwealth to make it safe or proper to call in question their power to hold ; indeed the legislature have by many public and private acts recognised the power of towns, parishes and religious societies to take and hold property for such purposes. The circumstances of the country not having been thought to require any [238]*238restraint upon the holding of property by such bodies, as m England, where the statutes of mortmain were necessary to prevent the whole property of the kingdom from being swallowed up in monasteries.

If a devise or legacy to the inhabitants of a town to be applied to the purpose of maintaining schools be valid, of which we think there is no question, then a similar devise to a parish, if vested with-power to carry into effect the views of the donor, must likewise be valid. And by St. 1789, c. 19, § 8, it is expressly enacted, that all parishes may vote and raise money for the support of schools for their children.

If it be thought strange that the legislature should have made this provision, seeing that the duty of maintaining schools is exacted under penalties from the inhabitants of towns, it may be answered, that it was probably contemplated that some parishes might be desirous of maintaining schools of a different description from those required to be supported by towns, and that it was expedient to grant the power of so doing, though it was not exacted as a duty. Singing schools, for instance, and what are now so common under the name of Sunday schools, are of a parochial, rather than a municipal character. It is sufficient to know however that parishes have the right, to authorize us to determine that property given for that purpose may be held by them. Certainly they cannot apply the property so given to any other use ; and if they fail to appropriate it according to the will of the donor, they will either be compelled to execute the trust confided to them, or will forfeit their right to the property. By the common law it was the right ol corporations to take and hold property, both real and personal, to their own use, unless restricted by the terms of their charter, or by immemorial usage in such corporations as exist by prescription. This common law right has been taken awsy in England by the statutes of mortmain, so that now corporations can take and hold real estate only by license from the king, or by act of parliament if they derive their power from that source. 1 Bl. Com. 475, Christian’s note; Co. Lit. 2. These statutes of mortmain seem never to have been reenacted, adopted ot practised upon in this country,1 but still it may be inferred from [240]*240the special power given to various corporations, by acts of the legislature, to hold real estate to a certain limited extent, that corporations created for specific objects would not have the nower to take and hold real estate for purposes wholly foreign to those objects.

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Bluebook (online)
20 Mass. 232, Counsel Stack Legal Research, https://law.counselstack.com/opinion/inhabitants-of-the-first-parish-v-cole-mass-1825.