In re the Arbitration between Katz & Uvegi

18 Misc. 2d 576
CourtNew York Supreme Court
DecidedMay 22, 1959
StatusPublished
Cited by16 cases

This text of 18 Misc. 2d 576 (In re the Arbitration between Katz & Uvegi) is published on Counsel Stack Legal Research, covering New York Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
In re the Arbitration between Katz & Uvegi, 18 Misc. 2d 576 (N.Y. Super. Ct. 1959).

Opinion

Nicholas M. Pette, J.

The petitioner moves for the confirmation of an award by arbitrators in his favor and against the respondent, who opposes confirmation thereof.

It appears that respondent, who has been engaged in the watch bnsiness, and who had had various business dealings with the petitioner, during the last week of September or the first week of October, 1957, purchased $32,000 worth of watch movements from the petitioner and paid $6,000 on account when the merchandise was delivered to him. He claims that although he requested a bill of sale at the time of said transaction, petitioner stated that he would give him one as soon as petitioner received a bill of sale from his seller. Eespondent further claims, that on October 14,1957, the aforesaid merchandise was forcibly taken from him by armed robbers, and that soon thereafter he called petitioner, who came to respondent’s home accompanied by petitioner’s brother, whereupon respondent explained what had happened and informed petitioner that he was about to report the matter to the police, but before doing so, he would need the promised bill of sale as evidence [578]*578of Ms ownership and in order to more accurately describe the make and exact quantity of the stolen watch movements.

Respondent also claims, the petitioner then pleaded with him not to inform the police, as he, the petitioner would get in trouble; that petitioner, despite questioning by respondent refused to elaborate any further; that petitioner, in the presence of his brother, then stated that if respondent would pay him an additional $10,000, thereby making the total payment $16,000, petitioner would waive the debt and consider the matter settled, inasmuch as they would then equally share the burden of loss. Respondent also claims, that although his suspicion was then aroused as to the legality of petitioner’s possession and ownership of said merchandise, nevertheless, because of the circumstances, respondent paid petitioner the additional $10,000 in several cash installments during the following week, for which payments petitioner refused to give him receipts, since petitioner urged that he did not want to have anything in writing concerning the transaction.

Respondent further claims that he heard nothing further from the petitioner until December, 1957, when petitioner, in violation of the said agreement of waiver, demanded an additional $16,000 and threatened physical violence to respondent and his family if he were not paid; that after heated controversy, respondent agreed to submit the matter to a Rabbinical Tribunal which would decide the controversy in accordance with the procedure and laws of the Torah.

It appears that on Sunday, February 2, 1958, the parties and the two Rabbis whom each party had selected as their arbitrators met at the home of the presiding Rabbi of this constituted Rabbinical Tribunal, at which time the parties signed the agreement referred to as Exhibit “A” in petitioner’s affidavit, pursuant to which they agreed to submit their disputes to said tribunal of three Rabbis.

It is respondent’s contention, that at no time during the hearings held by said arbitrators, were they sworn to ‘ ‘ faithfully and fairly hear and examine the matters in controversy and to make a just award according to the best of their understanding ”. The respondent further contends that soon after the hearing commenced, it became apparent that the arbitrators had no interest or desire in hearing the full presentation of respondent’s case, and that despite respondent’s insistence, the arbitrators refused to inquire into the basic question of petitioner’s OAvnership of the merchandise aud of the possible [579]*579illegality which tainted the entire transaction. He further contends, that at one time during the hearing respondent was ordered to leave the room while the petitioner remained alone with the arbitrators for approximately one-half hour, during which time, petitioner undoubtedly was permitted to give testimony which respondent had no opportunity to rebut; that respondent, convinced that the hearing was not being conducted in a fair and impartial manner then telephoned his wife, who thereupon called the presiding Rabbi and complained about the treatment being accorded to respondent; that it was then agreed that the hearing be adjourned for several weeks, at which time respondent would be permitted to fully state his case; that before the parties departed, however, and pursuant to the demand of this Rabbi, petitioner and respondent each paid him $75 for a total of $150 in payment of the Rabbis’ fees as arbitrators.

Respondent further contends, that, thereafter, on Sunday, March 2, 1958, he returned to the home of the presiding Rabbi, accompanied by his wife, and the hearing was resumed by said three Rabbis; that again the irregularities of the prior proceeding became evident; that although requested by respondent, the arbitrators refused to summon as a witness the petitioner’s brother, who was present on the occasion when petitioner allegedly agreed to waive the debt, whose testimony was pertinent and material to the controversy; that the hearing was continued, but the arbitrators refused to inquire into the question of petitioner’s ownership of the subject merchandise and the question of illegality, and refused to inquire into all of the facts surrounding the waiver of the debt; that at this point respondent stated he was leaving because it was apparent that the tribunal was not interested in hearing his story; that the presiding Rabbi demanded and each party paid him $75 for the Rabbis ’ fees, and then respondent and his wife left the hearing.

Respondent further claims that approximately one month after the meeting of March 2, 1958, he received a telepUone call from one of the arbitrators, who informed him that the Rabbis were going to issue a written decision against respondent, and he stated that he was going to sign the decision because if he refused he would never be permitted to sit as a judge in future cases and he needed the income he received from these proceedings.

In opposing confirmation of the award herein, the respondent urges that because of the irregularities and improprieties of the proceedings before the arbitrators, the award cannot be held [580]*580to be binding upon him according to the doctrines of Talmudic law, for the following reasons:

(a) the tribunal refused to summon and question an essential witness to the controversy, although duly requested to do so by respondent;
(b) the tribunal conferred privately with the petitioner without the presence of the respondent;
(c) the tribunal refused to give respondent an opportunity to question the petitioner;
(d) the tribunal refused to inquire into the question of possible illegal and criminal nature of the subject matter of the controversy which, if substantiated, would bar plaintiff from any relief in accordance with Talmudic law.

The respondent contends that the award is not entitled to judicial confirmation for the following reasons:

(1) the arbitrators were guilty of such misconduct in refusing to hear evidence pertinent and material to the controversy as will vitiate the award and require the court to set it aside. (Civ. Prac. Act, § 1462, subd. 3.)
(2) the award is a nullity and unenforcible because respondent has been seriously prejudiced by the denial of his right to representation. (Civ. Prac. Act, § 1454, subd.

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Bluebook (online)
18 Misc. 2d 576, Counsel Stack Legal Research, https://law.counselstack.com/opinion/in-re-the-arbitration-between-katz-uvegi-nysupct-1959.