Werner, J.
The testatrix, a resident of the city of Rome, Oneida county, New York, died in that city September 18th, 1900, leaving a will bearing date June 27th in the same year, and which was probated November 20th following. By her will she bequeathed $500.00 to the Young Men’s Christian Association of the city of Rome and $2,000.00 to the Missionary Society of the Methodist Episcopal Church. Upon the appraisal of the. estate for the purpose of ascertaining the amount of the transfer tax upon it, the appraiser held these two legacies exempt. His decision was sustained by the surrogate. The state comptroller thereupon appealed to the Appellate Division, which court affirmed the order entered upon said decision. The comptroller now appeals to this court, and the sole question presented is whether the legacies to these two corporations named are exempt from the tax provided for in section 220 of the Tax Law (L. 1896, ch. 908). That section is a part of article 10 of the Tax Law, which article relates to taxes on transfers of property and, so far as material here, provides in substance that a tax of five per cent shall be imposed upon the transfer of any property by will, of the value of five hundred dollars or over, to persons or corporations not exempt by law from taxation.
Prior to 1896, article 10 of the Tax Law was a separate statute known as the Transfer Tax Law. In that year it was incorporated into the Tax Law together with other statutes relating to taxation, the legislative intent being to codify all the statutes relating to that subject into one consolidated act. After such consolidation, section 4 of the Tax Law provided
that the real and personal property of a “ corporation or association organized exclusively for the moral or mental improvement of men or woman, or for religious, bihle, tract, charitable, benevolent, missionary, hospital, infirmary, educational, scientific, literary, library, * * * purposes ” should be exempt from taxation. As the statutes then stood, it is conceded that the legacies to these'two corporations would have been exempt.
In 1900, by chapter 382 of the laws of that year, the Tax Law was amended by adding section 243 to article 10 thereof. That section reads:
“
The exemptions enumerated in section four of the Tax Law, of which this article is a part, shall not be construed as being applicable in any manner to the provisions of this act.” This law went into effect before the death of the testatrix. This new section, it will be observed, had the effect of taking from these corporations the benefit of the exemptions provided by section 4, and the legacies to them are now subject to tax
(Matter of Huntington,
168 N. Y. 399), unless there is some other provision of the Tax Law by which they are exempted. In the codification of the laws relating to corporations the legislature has divided them into classes and enacted separate statutes governing the organization and administration of each class. Among these statutes are the Religious Corporations Law (Laws 1895, chap. 123; G. L. ch. 42) and the Membership Corporations Law (Laws 1895, chap. 559 ; G. L. ch. 43) ■ The corporations in the case at bar must belong to one or the other of these two classes.
Section 2 of the Religious Corporations Law defines a religions corporation to be a corporation organized for religious purposes. We are not much the wiser for this definition, but an examination of the statute shows that its provisions are devoted 'to the organization and government of the various denominational churches. When we turn to the Membership Corporations Law (Sec. 30) we find that corporations may be created under it
“
for any lawful purpose, except a purpose for which a corporation may be created under any other article of this chapter or any other general law than this chapter:,” and section two thereof provides that “ neither the term
membership corporation, nor the term membership corporation created by special law, includes a stock corporation or a corporation organized for pecuniary profit or a corporation subject to any of the provisions of the insurance law. Subject to such exceptions the term membership corporation means a corporation hereafter incorporated under this chapter or heretofore incorporated under any _ law repealed by this chapter, but does not include a membership corporation created by special law, and the term membership corporation created by special law means a corporation created by special law for purposes of all of which a corporation might be created under this chapter.” These definitions indicate that in the enactment of the Membership Corporations Law the legislature intended to provide for the creation of all such corporations as cannot properly be created under other provisions of the Corporation Law. Missionary societies and Christian associations are- not specifically named as being within the definition of
“
membership corporations,” but in sections 90 and 91 of the Membership Corporations Law we find express provision for the organization of Young Men’s Christian Associations, and in the prefatory note of the revision commissioners to said chapter, as well as in the appended schedule of laws repealed thereby, it is made perfectly plain that all previous general laws relating to the creation of missionary societies and Christian associations are supplanted by it.
It is true that both of the corporations at bar were created for purposes so closely allied to religion that they may be broadly classed as religious corporations. The objects of the Young Men’s Christian Association are stated to be “ the improvement of the spiritual, mental, social and physical condition of young men,” while those of the Missionary Society are declared to be
“
Charitable and religious, designed to diffuse more generally the blessings of education and Christianity, and to promote and support missionary schools and Christian missions throughout the United States and territories, and also in foreign countries.”
But it is also apparent that the legislature, in speaking of
religious corporations, has never'intended to include within that term any of the numerous benevolent, charitable, philanthropic and missionary organizations created either under special laws or under the general statutes repealed by the Membership Corporations Law. The history of legislation relating to religious corporations, beginning with the first statute (Chap. 18, Laws 1784) and running through all the laws upon that subject, which finally culminated in the Religious Corporations Law (Chap. 42, Gr. L.) clearly shows that it has always been the legislative jiolicy to draw a distinct line between religious corporations and such auxiliary organizations as missionary societies. The latter were incorporated and governed under special laws until 1848 in which year the general act (Chap. 319) was passed for the incorporation of charitable, scientific and missionary societies. The classification above referred to has been maintained in all of the statutes which have succeeded the act- of 1848.
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Werner, J.
The testatrix, a resident of the city of Rome, Oneida county, New York, died in that city September 18th, 1900, leaving a will bearing date June 27th in the same year, and which was probated November 20th following. By her will she bequeathed $500.00 to the Young Men’s Christian Association of the city of Rome and $2,000.00 to the Missionary Society of the Methodist Episcopal Church. Upon the appraisal of the. estate for the purpose of ascertaining the amount of the transfer tax upon it, the appraiser held these two legacies exempt. His decision was sustained by the surrogate. The state comptroller thereupon appealed to the Appellate Division, which court affirmed the order entered upon said decision. The comptroller now appeals to this court, and the sole question presented is whether the legacies to these two corporations named are exempt from the tax provided for in section 220 of the Tax Law (L. 1896, ch. 908). That section is a part of article 10 of the Tax Law, which article relates to taxes on transfers of property and, so far as material here, provides in substance that a tax of five per cent shall be imposed upon the transfer of any property by will, of the value of five hundred dollars or over, to persons or corporations not exempt by law from taxation.
Prior to 1896, article 10 of the Tax Law was a separate statute known as the Transfer Tax Law. In that year it was incorporated into the Tax Law together with other statutes relating to taxation, the legislative intent being to codify all the statutes relating to that subject into one consolidated act. After such consolidation, section 4 of the Tax Law provided
that the real and personal property of a “ corporation or association organized exclusively for the moral or mental improvement of men or woman, or for religious, bihle, tract, charitable, benevolent, missionary, hospital, infirmary, educational, scientific, literary, library, * * * purposes ” should be exempt from taxation. As the statutes then stood, it is conceded that the legacies to these'two corporations would have been exempt.
In 1900, by chapter 382 of the laws of that year, the Tax Law was amended by adding section 243 to article 10 thereof. That section reads:
“
The exemptions enumerated in section four of the Tax Law, of which this article is a part, shall not be construed as being applicable in any manner to the provisions of this act.” This law went into effect before the death of the testatrix. This new section, it will be observed, had the effect of taking from these corporations the benefit of the exemptions provided by section 4, and the legacies to them are now subject to tax
(Matter of Huntington,
168 N. Y. 399), unless there is some other provision of the Tax Law by which they are exempted. In the codification of the laws relating to corporations the legislature has divided them into classes and enacted separate statutes governing the organization and administration of each class. Among these statutes are the Religious Corporations Law (Laws 1895, chap. 123; G. L. ch. 42) and the Membership Corporations Law (Laws 1895, chap. 559 ; G. L. ch. 43) ■ The corporations in the case at bar must belong to one or the other of these two classes.
Section 2 of the Religious Corporations Law defines a religions corporation to be a corporation organized for religious purposes. We are not much the wiser for this definition, but an examination of the statute shows that its provisions are devoted 'to the organization and government of the various denominational churches. When we turn to the Membership Corporations Law (Sec. 30) we find that corporations may be created under it
“
for any lawful purpose, except a purpose for which a corporation may be created under any other article of this chapter or any other general law than this chapter:,” and section two thereof provides that “ neither the term
membership corporation, nor the term membership corporation created by special law, includes a stock corporation or a corporation organized for pecuniary profit or a corporation subject to any of the provisions of the insurance law. Subject to such exceptions the term membership corporation means a corporation hereafter incorporated under this chapter or heretofore incorporated under any _ law repealed by this chapter, but does not include a membership corporation created by special law, and the term membership corporation created by special law means a corporation created by special law for purposes of all of which a corporation might be created under this chapter.” These definitions indicate that in the enactment of the Membership Corporations Law the legislature intended to provide for the creation of all such corporations as cannot properly be created under other provisions of the Corporation Law. Missionary societies and Christian associations are- not specifically named as being within the definition of
“
membership corporations,” but in sections 90 and 91 of the Membership Corporations Law we find express provision for the organization of Young Men’s Christian Associations, and in the prefatory note of the revision commissioners to said chapter, as well as in the appended schedule of laws repealed thereby, it is made perfectly plain that all previous general laws relating to the creation of missionary societies and Christian associations are supplanted by it.
It is true that both of the corporations at bar were created for purposes so closely allied to religion that they may be broadly classed as religious corporations. The objects of the Young Men’s Christian Association are stated to be “ the improvement of the spiritual, mental, social and physical condition of young men,” while those of the Missionary Society are declared to be
“
Charitable and religious, designed to diffuse more generally the blessings of education and Christianity, and to promote and support missionary schools and Christian missions throughout the United States and territories, and also in foreign countries.”
But it is also apparent that the legislature, in speaking of
religious corporations, has never'intended to include within that term any of the numerous benevolent, charitable, philanthropic and missionary organizations created either under special laws or under the general statutes repealed by the Membership Corporations Law. The history of legislation relating to religious corporations, beginning with the first statute (Chap. 18, Laws 1784) and running through all the laws upon that subject, which finally culminated in the Religious Corporations Law (Chap. 42, Gr. L.) clearly shows that it has always been the legislative jiolicy to draw a distinct line between religious corporations and such auxiliary organizations as missionary societies. The latter were incorporated and governed under special laws until 1848 in which year the general act (Chap. 319) was passed for the incorporation of charitable, scientific and missionary societies. The classification above referred to has been maintained in all of the statutes which have succeeded the act- of 1848. In addition to all this, a study of the statutes of this state relating to taxation and exemptions, reveals the fact that organizations for the mental and moral improvement of men and women, as well as missionary societies, have always been referred to in juxtaposition with religious corporations, thus clearly indicating that the latter designation was not designed to include either of the former.
This is fairly illustrated by subdivision 7, section 4 of the Tax Law which exempts from taxation the real and personal property “ of a corporation or association organized exclusively for the moral or mental improvement of men or women, or for religious, bible, tract, charitable, benevolent, missionary * * * purposes.” If the term “ religious corporation ” had been intended by the legislature to embrace missionary societies, or associations for the mental and moral improvement of men and women, there would have been no necessity for naming them separately and specifically in the same context, much less for a distinct statute entitled the
“
Religious Corporations Law” which deals exclusively with church organizations as distinguished from the class of corporations
to which those at bar belong. This view is reinforced by the provisions of section 221 of the Tax Law as amended by chapter 458, Laws 1901. That section in express terms exempts the property of religions corporations from the operation of the Transfer Tax Law. But the same section exempts only personal property
other than money or securities
bequeathed to a corporation organized exclusively for the moral or mental improvement of men or women and for missionary purposes. Had the legislature regarded missionary societies and Christian associations as religious corporations, there would have been no occasion .for the special exemption which is limited to personal property
“
other than money or securities ” in the case of such societies and associations. The legislative policy upon this 'subject, therefore, seems to be clearly defined and it is our plain duty to obey the legislative command, although in doing so' we cannot refrain from expressing our regret that the exemptions in our tax laws are not laid upon deeper and broader foundations.
The spirit of philanthropy and charity will not be fostered or strengthened, nor the state enriched, by a system of laws which permit an opulent sectarian church to gather into its coffers, tax free, the legacies of its donors, while the great humanitarian and practical charities of the. age must first yield tribute to the state before they can take that which is given them to do their good works. It would almost seem as if the restoration of the ancient law of charitable uses by chapter 701, Laws 1893
(Allen
v.
Stevens,
161 N. Y. 122), had been overlooked in the subsequent codification of the statutes relating to taxable transfers, and it is to be hoped that the inequities and inconsistencies of the latter may soon give way to á more liberal and just rule.
The orders of the Appellate Division and the surrogate should be reversed, with costs, and the proceedings remitted to the Surrogate’s Court with directions to proceed thereon.
Parker, Ch. J., Gray, O’Brien, Bartlett, Haight and Cullen, JJ., concur.
Ordered accordingly.-