In re Sisson

152 Misc. 806, 274 N.Y.S. 857, 1934 N.Y. Misc. LEXIS 1741
CourtNew York Family Court
DecidedSeptember 21, 1934
StatusPublished
Cited by2 cases

This text of 152 Misc. 806 (In re Sisson) is published on Counsel Stack Legal Research, covering New York Family Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
In re Sisson, 152 Misc. 806, 274 N.Y.S. 857, 1934 N.Y. Misc. LEXIS 1741 (N.Y. Super. Ct. 1934).

Opinion

Brown, J.

The mother of Beverly Jane Sisson, a child under sixteen years of age, institutes this proceeding by a petition alleging that Beverly is a neglected child, In that Howard Sisson, father of said child, persists in taking said child to Megiddo1'Mission, at or near Rochester, N. Y., against the wishes and lawful consent of the petitioner, and leaving her there for an indefinite period of time, and in other things denying said child proper associations with your petitioner, who is an invalid.” A hearing on the petition has been had. The proof on the part of petitioner consists of the evidence of the mother and statements made, not under oath, by the child in answer to questions of counsel for the respective parties and those asked by the court.

Beverly is a bright attractive child eight years of age, having been born December 21, 1925. The members of the household consist of the father, mother and child and a servant or servants. The mother is an invalid, having been bedridden for about six years and suffering from acute arthritis. She is a woman of keen intellect, capable and apparently well informed, and fondly devoted to her [807]*807little daughter. Although she is unable personally to perform those acts of motherly care which she so much desires to give, from her bed she directs and superintends the care of Beverly in her presence, the physical acts being performed by her attendants.

Some two years ago, Mr. Sisson, the father, became interested in the Megiddo teachings and beliefs. A group of this cult or a considerable portion of its members reside in the city of Rochester, N. Y., and vicinity. It is to be inferred from the proof that, up to the time Mr. Sisson became infatuated with the Megiddo belief the home atmosphere was pleasant and Mr.- and Mrs. Sisson were congenial companions, living happily and contentedly. Apparently his adherence to the Megiddo Mission and the adoption of the doctrines of the sect, and especially his application of those doctrines to the life of Beverly in the manner in which she is to be brought up, have disrupted the home relations and are directly the cause of the proceedings in this court. The mother feels that the father is instilling in the mind of Beverly the Megiddo teachings and beliefs and thus leading her away from a normal development, mentally and socially, and circumscribing her vision of life with a narrow horizon of bigotry and fanaticism — that the methods employed by Mr. Sisson tend to deprive the mother of the full and sympathetic companionship of the daughter and seek to destroy the love and respect of Beverly for her mother, denying the latter the privileges of enjoying that rightful confidence that should exist between mother and daughter and depriving the child of the guidance and helpful aid which a mother’s care and love can give.

In support of this contention, the mother points in her evidence to certain circumstances and occurrences in the home life affecting Beverly during the past two years. During this period it has been customary for the father to take Beverly every other week-end to Rochester, leaving home Friday afternoon and returning the following Sunday afternoon or Monday morning. While there the child attends the Megiddo Mission, remains in the household of a Megiddo enthusiast and is under and subject to the teachings of that sect. From January 1 to July 18, 1934, out of the 200 days, 50 of them were spent by the child at Rochester. From July 1 to July 18, 1934, inclusive, she was in Rochester nine of the eighteen days, remaining nights when the father was not there. Some of the trips have been made when she was not in good condition physically to go, and in these instances she has been taken without the consent and against the wishes of the mother. Mrs. Sisson complains further that the father is unwilling that Beverly visit her maternal grandparents unless accompanied by either the father or mother, the latter’s condition preventing her from accompanying the child, [808]*808and when accompanied by the father she has no freedom. The father does not approve of the participation by Beverly in the usual forms of entertainment enjoyed generally by girls of her age. He objects to her listening to the radio and, to a large degree, she is deprived of the companionship of other children and cannot freely join in the usual pleasures and activities of a child of her age. Because of the objection of the father, the child was not permitted to take part in the Christmas exercises at the Baptist church in Sherburne in 1933, it being one of the Megiddo beliefs that December twenty-fifth is not the true date of Christ’s birth.

Much controversy has arisen between the father and mother over the manner in which Beverly should be dressed. The father objects to the child wearing dresses of the present-day design and style, insisting that the sleeves should come to or below the elbow and the dresses should be of greater length. To meet the wishes of the father, and in a spirit of accommodation, Mrs. Sisson, as shown by the evidence, has caused the dresses ordered by her to be remodeled by lengthening the sleeves and the body of the dress. For the purposes of outdoor bathing, to meet the demands of the Megiddo faith, Beverly is required to wear a dress or a suit produced by the father from some source and which bears close resemblance to the winter sports wool costume frequently worn by young people in skating and skiing.

At the father’s instigation, perhaps aided by his Megiddo friends, Beverly has committed to memory over five hundred verses, taken either from the Bible or the books and teachings of the sect. After retiring at night and before arising early in the morning, she learns or rehearses verses and also has a study period for the same purpose following the evening meal. The mother feels this is too great a mental strain and especially while the child is carrying on her school work.

The record does not disclose by affirmative proof the code of doctrines, beliefs and practices of the Megiddo sect in full. However, it may be inferred from the evidence that, among other things, the group adopt a style of dress peculiar to their beliefs; that marriage is not approved of after one has embraced the creed;' that attendance at school is discontinued at the age of seventeen; that laughing is foolishness. In confirmation of this, Mrs. Sisson relates an occasion in which the following occurred between herself and daughter: One time we were laughing, Beverly heard us laughing and asked what we were laughing about, I told her, she said,

‘ Mother, we are commanded to keep sober, I. don’t think you ought to laugh.’ ” As evidence of an unnatural and unwholesome teaching, Mrs. Sisson testified that, on one occasion, Beverly [809]*809asked me one day if I were her real mother, I said yes, why did she ask, she said do I have two mothers, I explained that we only had one mother, she said I thought the person that first taught me the Megiddo religion was my mother.”

To indicate the extent to which Mr. Sisson has allowed the religion professed by the Megiddo believers to take complete control of his mind and will power, one instance will illustrate. On St. Patrick’s Day the mother had planned a party for Beverly in the former’s room to entertain her school associates there from the time of arriving after the close of school until bedtime. During the time and while being entertained at whatever Mrs. Sisson had planned, Mr. Sisson came into the room and handed the children typewritten Bible verses with questions and answers.

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Related

In re Hagadorn
11 Misc. 2d 51 (New York Family Court, 1958)
People ex rel. Sisson v. Sisson
156 Misc. 236 (New York Supreme Court, 1935)

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Bluebook (online)
152 Misc. 806, 274 N.Y.S. 857, 1934 N.Y. Misc. LEXIS 1741, Counsel Stack Legal Research, https://law.counselstack.com/opinion/in-re-sisson-nyfamct-1934.