In Re: Petition for Modification of Agreement

District Court, District of Columbia·Decided August 2, 2021·No. Misc. No. 2017-3005·Published

Opinion

UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLUMBIA

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UNITED STATES, on behalf of and for the ) benefit of THE SMITHSONIAN ) INSTITUTION, ) Civil Action No. 17-mc-3005 (TSC)

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Petitioner. )

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MEMORANDUM OPINION

The United States on behalf of the Smithsonian Institution (“the Smithsonian”) seeks modification of a 101-year-old agreement under the equitable doctrine of cy pres. For the reasons set forth below, the court will GRANT the United States’ Petition for Modification of the Agreement.

I. INTRODUCTION

The Smithsonian was created in 1846 by an act of Congress “for the increase and diffusion of knowledge among men.” 20 U.S.C. § 41. In 1920, the Smithsonian acquired 2,241 items from the Ward family (“the Ward Collection”), including ethnographic objects that were collected by Herbert Ward, a British explorer and artist, as well as nineteen bronze sculptures he had made of the Congolese people (“the Ward Sculptures”). ECF No. 2-2, Arnoldi 1 Decl. ¶ 4. Four of the sculptures are heroic-sized; six are life-sized; and the remainder are half-sized or fragments of statues. Id. Each of the heroic- and life-sized sculptures weighs up to 800 pounds and has a base of up to 250 pounds. Id.

The Smithsonian obtained these items through an agreement (“the Agreement”) with

1 Dr. Mary Jo Arnoldi has a Ph.D. from Indiana University and has worked for the Smithsonian’s Department of Anthropology at the National Museum of Natural History as a research anthropologist and curator for African ethnology since 1984.

Herbert Ward’s widow, Sarita Ward. Id. The Agreement expresses the Wards’ desire that the Ward Collection be exhibited in a manner such that “its educational advantages and uses might be properly fulfilled.” ECF No. 1-1, Ex. 1. In accepting the Ward Collection, the Smithsonian agreed, among other things, that the ethnographic objects and sculptures “shall always be kept with the rest of the [Ward] Collection,” that the Ward Collection shall “always be kept in a room or in a reasonably conspicuous part of the building of the Smithsonian Institution,” and that the Ward Collection “shall be open to the public at all times when the Smithsonian Institution . . . is so open.” Id. at (a), (f). The Agreement does not contain a “gift over” provision providing for the alternative disposition of the Ward Collection in the event that the provisions of the Agreement can no longer be followed. ECF No. 2-3, Pet. Statement of Undisputed Material Facts ¶ 7.

The Ward Collection was displayed for decades at the National Museum of Natural History (“the Museum”), a Smithsonian museum along the National Mall in Washington, D.C. Arnoldi Decl. ¶¶ 2, 5. In 1960, the Museum decided that it was impracticable to permanently display the Ward Collection. Id. ¶ 6. Accordingly, the Smithsonian filed a petition to modify the Agreement. Id. On May 9, 1961, the court granted the petition, thereby allowing the Smithsonian to exhibit the ethnographic objects separately from the sculptures, to remove some of the ethnographic objects from permanent display, and to display some of the ethnographic objects along with items from other collections. ECF No. 1-2, Order at (a), (b), (c) (“the 1961 Order”). After the court modified the Agreement, the Museum moved some of the ethnographic objects to storage. Arnoldi Decl. ¶ 7. Other ethnographic objects from the Ward Collection were moved to a new exhibition, The Cultures of Africa, and the Ward Sculptures were displayed in the Rotunda on the first and second floors of the Museum. Id.

In the late 1980s, the Museum began to renovate its facilities and several older exhibitions. Id. ¶¶ 7–8. During this period, the Museum also began receiving criticism for the negative stereotypes of African societies and culture portrayed by the Museum’s African cultural displays. Id. ¶¶ 8, 21. The Ward Sculptures in particular became the subject of criticism from both scholars and members of the public. Due to the renovations and growing criticism of the Ward Sculptures, in 1988 the Museum removed the ten large Ward Sculptures from public display under the mistaken belief that the 1961 Order relieved the Museum of its obligation to place all pieces in the Ward Collection on continuous physical display. Id. ¶ 8.

In 1992, the Museum closed The Cultures of Africa exhibition and began planning a new exhibition, African Voices. Id. ¶ 9. In planning this new exhibition, the curators decided that the central voices of the exhibition should be African and African American and therefore decided not to include the Ward Sculptures, many of which depict African societies from a European perspective. Id. ¶ 21.

In 2014, Timothy Le Grice, a descendant of Herbert and Sarita Ward, contacted the Museum to inquire why the Museum had removed the Ward Sculptures from public display. Id. ¶ 11. On January 20, 2017, Dr. Richard Kurin, then-Acting Provost of the Smithsonian, sent Le Grice a letter explaining that the Smithsonian had no plans to physically exhibit the sculptures but that photographs of the sculptures were available online and that the Museum was planning to create an online exhibition of the sculptures. Id. at Ex. C.

The United States filed its petition for further modification of the Agreement on November 13, 2017. It asked the court to release the Smithsonian of its obligation to continuously display the Ward Sculptures at the Museum or other Smithsonian building, Pet. for Modification at 11, and filed a motion for summary judgment on March 5, 2018, ECF No. 2,

Pet.’s Mot. for Summ. J. The court denied that motion on June 26, 2018 and ordered the United States to file a notice detailing any efforts it made or intended to make to notify the Ward heirs of the pending petition for modification. ECF No. 3, Order on Pet.’s Mot. for Summ. J. The United States filed its notice on July 13, 2018, asserting that it is not required to provide such notice to the Wards’ heirs. Nevertheless, the United States emailed two of the Wards’ heirs with whom the Museum’s curator of African ethnology has been in contact in recent years to inform them that the Smithsonian intended to file a petition for modification and published a notice in a national newspaper. ECF No. 4-1, Decl. of Counsel ¶¶ 2–3, 5.

James Barclay, a great grandson of Herbert Ward, has filed an objection to the petition for modification, noting that “[t]he Smithsonian has already made one variation in 1961 . . . and [should] find the necessary space to display the collection of the sculptures.” ECF No. 5-1, Barclay Decl. ¶ 2. In his view, “[i]t seems that [t]he Smithsonian may[] be attaching too much importance to a handful of unrecorded complainants that the sculptures are ‘stereo-typical,’ and therefore should be removed from view.” Id. ¶ 3. In any event, he contends that if the items in the Ward Collection are placed in storage, the Smithsonian “should also be required to produce a more comprehensive website showing all the items in the collection in one place.” Id. ¶ 4.

Barclay is not represented by counsel—his filing was submitted to the court by the Smithsonian. See ECF No. 5, Notice of Filing. Nevertheless, the court construes this filing as a motion to intervene.

II. ANALYSIS

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