In Re Hisham Sayed Adam, Relator v. the State of Texas
Opinion
In The
Court of Appeals
Seventh District of Texas at Amarillo
No. 07-25-00209-CV
IN RE HISHAM SAYED ADAM, RELATOR ORIGINAL PROCEEDING
August 21, 2025
Before QUINN, C.J., and PARKER and YARBROUGH, JJ.
We conditionally grant the petition for writ of mandamus of Hisham Sayed Adam.
The latter requested us to direct the Honorable Matt Martindale, County Court at Law #2, to “set aside his July 16, 2025 Amended Temporary Orders and to reinstate the prior temporary orders restricting the Children’s residence to Potter or Randall County, Texas.”
Background The record illustrates that Adam’s wife, Muna Salah Osman, sought to modify the temporary orders executed at the inception of their divorce. No one disputes that she did so to facilitate her move to Suffolk County, N.Y. There, she intended to enhance her career by pursuing a fellowship in the medical specialty she selected upon completing a residency with Texas Tech University School of Medicine. The couple, with children in
hand, had moved to Amarillo from Austin so she could pursue her career via the residency.
Before the trial court convened its June 23, 2025 hearing on Osman’s motion to modify temporary orders, she already had rented housing in Suffolk County. And, there she resided with the children despite our temporary order of July 18, 2025, staying the effect of the July 16, 2025 order lifting the geographic restrictions in dispute.
Before us, Adam contends that the trial court abused its discretion by amending the earlier temporary order contrary to the provisions of § 105.001(a) of the Texas Family Code. Allegedly, the elements of that section went unsatisfied. We agree.
Discussion Reviewing modifications to temporary orders may occur through a petition for writ of mandamus. In re O’Connor, No. 03-21-00159-CV, 2021 Tex. App. LEXIS 7255, at *3 (Tex. App.—Austin Aug. 31, 2021, orig. proceeding) (mem. op.) (stating that “[w]hen a trial court abuses its discretion in the issuance of temporary orders in a SAPCR, mandamus relief is proper because there are no adequate appellate remedies”); accord In re Casanova, No. 05-14-01166-CV, 2014 Tex. App. LEXIS 12638, at *6 (Tex. App.— Dallas Nov. 20 2014, orig. proceeding) (mem. op.) (stating that, because temporary orders are non-appealable, mandamus is an appropriate remedy when the order improperly causes a party to lose substantial rights). However, only when the trial court abuses its discretion in so modifying the orders may we grant relief. See In re Getz, No. 07-12-00278-CV, 2012 Tex. App. LEXIS 5385, at *2–3 (Tex. App.—Amarillo July 9, 2012, orig. proceeding) (mem. op.). Such abuse occurs when, among other things, the decision
fails to comport with the law. Id.; In re D.M.L., No. 02-22-00451-CV, 2022 Tex. App. LEXIS 9358, at *6 (Tex. App.—Fort Worth Dec. 22, 2022, orig. proceeding) (mem. op.).
Next, the statute at issue permits modification of “a prior temporary order, for the safety and welfare of the child.” TEX. FAM. CODE ANN. § 105.001(a). The onus is on the party seeking relief to satisfy that standard. See In re O’Connor, 2021 Tex. App. LEXIS 7255, at *3–4 (so placing the burden); In re D.M.L., 2022 Tex. App. LEXIS 9358, at *9. That is, the movant must prove the change is for the safety and welfare of the child or children involved and no other purpose. See In re Rogers, 370 S.W.3d 443, 445 (Tex. App.—Austin 2012, orig. proceeding) (noting that the order, under § 105.001(a), must not be for a purpose other than the child’s safety and welfare). Implicit within that test is the need to illustrate an immediate threat to the child’s safety or welfare. See In re D.M.L., 2022 Tex. App. LEXIS 9358, at *9. In modifying a temporary order under § 105.001(a) when the movant fails to establish that the child’s safety and welfare are in jeopardy, the trial court abuses its discretion. See id. That is the circumstance at bar.
Again, no one denies that Osman sought relief from the geographic restriction because she 1) desired to further her own medical career and 2) found means to do that in New York.1 The children were not under threat or otherwise in jeopardy. It may be that, as Osman indicated, allowing her to complete a three-year fellowship outside Texas could ultimately enhance her economic position and eventually better the children. But, the children were not in dire financial straits. Indeed, their therapist counseled the children about being “blessed” since their parents had adequate financial means.
1 The sole factual ground alleged in the motion to modify consisted of: “Movant has secured a
residency in the IM-Pulmonary Disease and Critical Care Medicine Program at the Stony Brook University Hospital.”
Nor can we accept as competent evidence supporting the trial court’s decision Osman’s reference (in her responsive brief) to “unhealthy cultural training” by Adam. The training alluded to concerned the theological belief that men lead the household.2 First, courts must tread not into theological matters, and the belief at issue is a theological tenet of Adam’s religion. In re Diocese of Lubbock, 624 S.W.3d 506, 508–09 (Tex. 2021) (orig. proceeding) (stating that the “ecclesiastical abstention doctrine prohibits civil courts from delving into matters of ‘theological controversy, church discipline, ecclesiastical government, or the conformity of the members of the church to the standard of morals required of them’” and quoting Serbian E. Orthodox Diocese v. Milivojevich, 426 U.S. 696, 96 S. Ct. 2372, 49 L. Ed. 2d 151 (1976)). This is especially so when, second, no one testified that Adam’s faith posed actual or imminent danger to the safety and welfare of any child. At most, the situation presented opportunity between the parents to discuss religious perspective touching the roles of men and women, which both Adam and Osman attempted. Third, and most importantly, parents, not the court system, have the right to guide a child’s cultural and religious journey. TEX. FAM. CODE ANN. § 151.001(a)(1). Without evidence of a child facing imminent harm, we eschew Osman’s seeming invitation to overstep the boundaries of § 151.001(a)(1). Fourth, and finally, neither Osman nor anyone else testified that being free to move away was needed to ameliorate the impact of any religious belief imparted by Adam; indeed, he would remain a father holding the right to provide religious foundation irrespective of his children’s location.
2 The religious principles are those apparently reflected in: “Men are the caretakers of women, as
men have been provisioned by Allah over women and tasked with supporting them financially,” Qur’an 4:34 (Mustafa Khattab, trans.), and “For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.” Ephesians 5:23.
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