In Re Bien
This text of 95 B.R. 281 (In Re Bien) is published on Counsel Stack Legal Research, covering United States Bankruptcy Court, D. Connecticut primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.
Opinion
MEMORANDUM AND DECISION ON OBJECTION TO CONFIRMATION UNDER CODE § 1325(b)(1)(B), (2)(A)
The chapter 13 trustee objects to confirmation of the debtor’s First Amended Plan (plan) on the ground that all disposable income will not be applied to make payments as required by Bankruptcy Code § 1325(b)(1)(B). For the reasons that follow, the trustee’s objection is overruled.
I.
The debtor’s Amended Budget, filed on November 9, 1988, discloses monthly income of $2,732.08 and expenses of $2,621.48, including $391.65 for a Mormon Church tithe. Of the $110.60 balance, the plan proposes 60 monthly payments of $85.00, purportedly representing all of the debtor’s disposable income.
The parties have stipulated to the following facts:
1. A member of the Mormon Church may either be a full tithe paying member or not.
2. The Debtor has been a member of the Mormon Church for thirteen (13) years.
3. During his marriage, the Debtor was a non-tithing member of the Mormon Church.
4. The Debtor has been a full tithe paying member of the Mormon Church for five and one-half (5V2) years.
5. A full tithe paying member of the Mormon Church pays 10% of his gross income to the Church.
6. A full tithe paying member of the Mormon Church may attend services and pray in the central Church located in Salt Lake City, Utah.
7. The Debtor has been to the Salt Lake City Central Church.
8. A member of the Mormon Church who is not a full tithe paying member of the church cannot attend services and pray in the central church in Salt Lake City, Utah.
9. In case of an emergency economic situation of a member of the Church, there exists a church welfare program; however, the payment of tithes is considered so critical, that it is customary for the church member to pay tithe even on welfare allowances in order to retain his full status within the Church.
10. If a member of the Church does not pay his tithe, he may not hold a Temple Recommend and he cannot be *282 called to serve in effective positions or offices of responsibility in the Church.
11. Upon the resumption of full tithe-paying for approximately one year, the Church member may qualify for a Temple Recommend and be eligible for calling to responsible positions of service.
Stipulation as to Facts on Tithing re: The Mormon Church at 1-2.
II.
Code § 1325(b) provides in pertinent part:
(1) If the trustee or the holder of an allowed unsecured claim objects to the confirmation of the plan, then the court may not approve the plan unless, as of the effective date of the plan—
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(B) the plan provides that all of the debtor’s projected disposable income to be received in the three-year period beginning on the date that the first payment is due under the plan will be applied to make payments under the plan.
(2) For purposes of this subsection, “disposable income” means income which is received by the debtor and which is not reasonably necessary to be expended—
(A) for the maintenance or support of the debtor or a dependent of the debtor....
The trustee objects 1 to inclusion of the tithe as a “reasonably necessary” item of expense “for the maintenance or support of the debtor”, and argues that the money is part of the debtor’s disposable income and must be used to make payments under the plan. Bankruptcy courts commonly apply a two prong analysis in determining whether a budgeted item of expense satisfies § 1325(b). It is first determined whether a challenged item serves an appropriate purpose. If it does, the amount of the expense is considered.
An expense for a religious tithe must be treated differently. Court scrutiny of such expense should include a determination of whether the proposed expense fulfills a bona fide personal commitment intended to serve or promote some religious or spiritual purpose, rather than an effort to hinder, delay, or defraud creditors, and whether there is a nondiscretionary obligation to pay such expense in a specific amount. Where, as here, the obligation is nondiscre-tionary, the amount of such expense is not a proper subject for court scrutiny. 2 Therefore, the sole issue here is whether the debtor’s proposed tithe is intended to serve an appropriate purpose. I conclude that it is. 3
*283 III.
Courts have struggled to find a standard for determining what constitutes a “reasonably necessary” expenditure for a debt- or’s “maintenance or support”, see, e.g., In re Navarro, supra, 83 B.R. 348; In re Sutliff, 79 B.R. 151 (Bankr.N.D.N.Y.1987); Nelson v. Easley (In re Easley), 72 B.R. 948 (Bankr.M.D.Tenn.1987); In re Jones, 55 B.R. 462 (Bankr.D.Minn.1985); In re Sturgeon, supra, 51 B.R. 82, as the statute provides no bright line test, and its legislative history is “singularly vague and unenlightening.” In re Jones, supra, 55 B.R. at 465. What is reasonably necessary is a question of fact and depends on the totality of circumstances of the individual debtor’s case. See In re Reynolds, supra, 83 B.R. at 685; In re Navarro, supra, 83 B.R. at 355; In re Easley, supra, 72 B.R. at 949. See also In re Delany, 28 B.R. 956, 957 (Bankr.D.Conn.1983). The standard need not relate to the debtor’s former lifestyle or status in society. See In re Sutliff, supra, 79 B.R. at 157; In re Jones, supra, 55 B.R. at 466-67; Warren v. Taff (Matter of Taff), 10 B.R. 101, 107 (Bankr.D.Conn.1981) (interpreting the “reasonably necessary for ... support” language in Code § 522(d)(10)(E)). However, in making the necessary factual determination, the court should not require drastic changes in the debtor’s life or substitute its own values for those of the debtor regarding fundamental aspects of the debtor’s life. In re Navarro, supra, 83 B.R. at 354-55; In re Fries, 68 B.R. 676, 683 (Bankr.E.D.Pa.1986); 5 Collier on Bankruptcy If 1325.08[4][b], at 1325-49 (15th ed. 1987). Cf. In re Sutliff, supra, 79 B.R. at 157.
Religious participation is a fundamental part of many people’s lives. That is a fact in this case. The church tithe is a condition precedent to full participation in the debt- or’s religion, and the proposal to incur that expense unquestionably serves a bona fide religious and spiritual purpose. Compare In re Chrzanowski, 70 B.R. 447 (Bankr.D.
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95 B.R. 281, 1989 Bankr. LEXIS 210, 18 Bankr. Ct. Dec. (CRR) 1493, 1989 WL 10991, Counsel Stack Legal Research, https://law.counselstack.com/opinion/in-re-bien-ctb-1989.