Hyma v. Lee

60 N.W.2d 920, 338 Mich. 31, 1953 Mich. LEXIS 288
CourtMichigan Supreme Court
DecidedNovember 27, 1953
DocketDocket 9, Calendar 45,783
StatusPublished
Cited by11 cases

This text of 60 N.W.2d 920 (Hyma v. Lee) is published on Counsel Stack Legal Research, covering Michigan Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hyma v. Lee, 60 N.W.2d 920, 338 Mich. 31, 1953 Mich. LEXIS 288 (Mich. 1953).

Opinion

Carr, J.

Plaintiffs brought this action to recover damages, claiming that they had been injured by misrepresentation, fraud and deceit, on the part of defendant Lee. Motion to dismiss the declaration was filed on the ground that plaintiffs’ pleading was insufficient to allege a cause of action against either defendant. The motion was granted, the court being of the opinion that plaintiffs had not charged actionable fraud. Prom the order entered plaintiffs have appealed.

In determining the issue before us we have in mind the general rule that all material facts properly pleaded must be accepted as true. Marvin v. Solventol Chemical Products, Inc., 298 Mich 296. The declaration avers that plaintiffs have for many years been interested in mystical manifestations of religion and have been believers in spiritualism; that the defendant Lillian Lee, hereinafter referred to as the defendant, claimed to be a medium and to have powers of communicating with the spirits of deceased persons; that plaintiffs believed such representations on the part of defendant; that they relied on the truth of the “voices” which defendant represented as emanating from the souls or spirits of departed persons; and that beginning with the year 1934 plaintiffs attended, the church of which defendant was pastor, and also many meetings at her home.

Plaintiffs do not attempt to define, except by indirection, their conception of the term “spiritualism.” It may be assumed that it is used in its ordinary significance. For the purposes of this case it may be defined as follows:

*34 “The belief or doctrine that the spirits of the dead, surviving after the mortal life, can and do communicate with the living, esp. through a person (a medium) particularly susceptible to their influence.”— New Century Dictionary.
“For the purposes of this case spiritualism may be defined as a belief in the power of some departed spirits to communicate with the living by means of mediums.” City of Chicago v. Payne, 160 Ill App 641.

The pleading further sets forth that in the year 1937 plaintiffs were the owners of stock in a certain corporation which was in bad financial condition, that they were offered the sum of $2,700 for their stock, and that they consulted defendant to obtain guidance. Thereupon defendant, claiming to exercise her powers as a medium, informed plaintiffs that voices coming directly from God advised that great wealth would come from the corporation to the advantage of defendant’s church and others of like character, and that plaintiffs should keep their investment until it reached a value of $250,000, at which time they should donate the sum of $200,000 to tbe church. Plaintiffs allege that they believed defendant’s representation as to the source of the “voices” and retained the stock, which action resulted in a loss of the amount that they might have received for it at the time.

Plaintiffs further allege in their pleading that they were sincerely interested during the period from 1934 to 1948. in the spiritual manifestations of defendant and in assisting in her religious work, and that defendant by means of representations as to communications from the spirits of departed persons encouraged them to make investments in order that they might obtain money to be donated to the church of which she was pastor, as well as to the building of other churches. In 1947, as plaintiffs aver, defend *35 ant informed them that she had received information through the “voices” that there was an oil pool under land that the plaintiffs owned, that they should contact an operator for the purpose of having a well put down, and that the spirits would indicate the center of the oil pool. Plaintiffs claim that they heard the “voices”, and believed defendant’s representations as to their source. In reliance thereon they invested the sum of $4,200 in an oil well which failed to produce.

Plaintiffs also claim that in September, 1947, they received a letter purporting to come from a person confined in a prison in Mexico. In accordance with the usual procedure followed in the so-called Spanish, or Mexican, prisoner hoax, the letter asserted that the writer was unjustly accused, that he had a key to a safety-deposit box containing property of great value, and that he had a draft for $25,000 drawn on a New York bank which, because of his imprisonment, he was unable to cash. The letter promised that if plaintiffs would deliver the sum of $8,500 to a designated agent of the writer, the draft would be turned over to them, together with the key to the safety-deposit box. Plaintiffs admit that they were skeptical concerning the letter, but that, having faith in the powers of defendant as a medium, they showed the letter to her. Thereupon defendant, as plaintiffs assert, purported to go into a trance and to have communication with the spirits of deceased persons, telling plaintiffs that she was informed thereby that the writer of the letter was telling the truth and that they should rely on his statements. Believing that defendant had actually communicated with the spirits and had been informed thereby as to the course that they should follow, they mortgaged their home and caused the sum of $8,500 to be delivered in accordance with the instructions set forth in the letter, thereby sustaining a loss of the amount so paid.

*36 Paragraph 21 of the declaration, which seems to summarize plaintiffs’ claims as to the fraudulent conduct of the defendant, reads as follows:

“That the said defendant Lillian Lee has at all times hereinbefore mentioned deceived the plaintiffs by representations that she is a means or ‘medium’ of communicating with the spirits of deceased persons ; that the said defendant Lillian Lee, in fact did not communicate with the spirit of Thomas Carlyle as she represented to the plaintiffs, that the alleged ‘voices’ which she represented as coming from God were in fact manifestations of ventriloquism or mechanical devices; that the said Lillian Lee at all times knew that she did not have the power of communicating with the spirits of deceased persons and knew that the plaintiffs were deceived by her representations that she could communicate with the dead and that she made such representations with the intention that plaintiffs would rely on her representations knowing the plaintiffs were deeply religious and intensely interested in the mystical manifestations of religion.”

Prom the language quoted, and from other averments in the declaration, plaintiffs’ claim is clearly set forth that they relied on the representations of defendant, that they believed in good faith that on the occasions in question she had actually communicated with the spirits of departed persons and that the advice given, and followed, came from such spirits or from God, that defendant’s representations in this respect were false, that defendant knew that such was the fact, that she also knew that plaintiffs because of their belief in spiritualism and their implicit faith in the “voices” would rely thereon, that her acts, conduct and words, were designed deliberately to induce them to take the action in each instance that resulted in injury to them, and that, as a result of defendant’s misrepresentation, fraud and *37

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Bluebook (online)
60 N.W.2d 920, 338 Mich. 31, 1953 Mich. LEXIS 288, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hyma-v-lee-mich-1953.