Hitchcock v. Board of Home Missions of the Presbyterian Church

175 Ill. App. 87, 1912 Ill. App. LEXIS 109
CourtAppellate Court of Illinois
DecidedOctober 15, 1912
DocketGen. No. 5,626
StatusPublished

This text of 175 Ill. App. 87 (Hitchcock v. Board of Home Missions of the Presbyterian Church) is published on Counsel Stack Legal Research, covering Appellate Court of Illinois primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hitchcock v. Board of Home Missions of the Presbyterian Church, 175 Ill. App. 87, 1912 Ill. App. LEXIS 109 (Ill. Ct. App. 1912).

Opinion

Mr. Presiding Justice Dibell

delivered the opinion of the court.

Mrs. Bhebe Bose, a resident of Dunlap, in Beoria county, died a widow and without descendants, leaving a will which was admitted to probate. The will was in her own handwriting. She had apparently copied it, evidently with changes, from a previous will drawn by some other person. Her executor filed a bill and an amended and supplemental bill, hereinafter called the bill, to construe the 22nd and 23rd clauses thereof, which were as follows:

“Twenty second. It is my will after what I have named be satisfied what left be equally divided between Home Missions and Foreign Missions and for education of poor children.

“Twenty third. I will divese and bequeath to my Brother Jefferson J. Greene children first Abigal Clark my hair wreath and Bracelets second Hettie. Stine my best diamond ring third Sarah May Seelye my other diamond ring. I think equally as much of you but if you survive your Parent you are well provided for is my reasons for so doing. The rest of my juelry to be devide among the rest of the nieces the best it can be with the exception of my watch and chain my will that Wyatt Greene have that The rest of my things, beds beding silver furniture whatever it may he devided amongst all the nieces the best it can be.”

All parties in interest were either original defendants or intervened and became defendants and most of them answered. The Board of Home Missions of the Presbyterian Church in the United States of America and the like Board of Foreign Missions each claimed- one-third of the residue under said 22nd clause. Certain missionary societies of the Methodist Episcopal Church made claims to share in this fund. The Troy Orphan Asylum, at Troy, New York, claimed the portion given for the education of poor children. The Attorney-General claimed that the gift for the education of poor children was definite and should be administered by a trustee. The heirs at law claimed that the 22nd clause was invalid and that the residue was intestate estate and passed to them. Certain nieces claimed that the 22nd clause was invalid, and that, to prevent intestacy, the 23rd clause should be construed to give them the residue. The cause went to the master, who took and reported the evidence and his conclusion that the clause in question should be construed to give one-third of the residue to that body known as the Board of Home Missions of the Presbyterian Church in the United States of America, one-third to the Board of Foreign Missions of the Presbyterian Church in the United States of America, and one-third to be used for the education of poor children under a trustee to be appointed and supervised by the court. The court overruled all exceptions by the heirs at law and nieces and most other exceptions, but by its decree directed one-fourth of the residue to be paid to said Presbyterian Board of Home Missions, one-fourth to the Presbyterian Board of Foreign Missions, and one-half to a trustee to be appointed by the court and to be devoted to the education of poor children under the supervision of the court. From that decree Jefferson J. Greene and Langford B. Greene, two brothers of deceased, appealed to the Supreme Court, and various other parties assigned cross errors. The Supreme Court transferred the record to this court. Hitchcock v. Greene, 252 Ill. 519. The amount involved exceeded $100,000.

The statute of 43 Elizabeth, chapter 4, commonly called the statute of charitable uses, is in force in this state. Heuser v. Harris, 42 Ill. 425; Hunt v. Fowler, 121 Ill. 269; Grand Prairie Seminary v. Morgan, 171 Ill. 444; Hoeffer v. Clogan, 171 Ill. 462. This statute is set out in 3 Starr & Curtis, 4047-9 and an abstract of it is given in 2 Perry on Trusts, 4th Ed. sec. 692, note 2. Many other uses, not within the strict letter of that statute, but which come within its spirit, equity and analogy, are treated by the courts as charitable uses. In every state of the Union where that statute is in force, a gift to charity is never allowed to fail for want of a person or, corporation, definitely named, to execute the gift. Language in a will may be so indefinite as to the person to take, where the gift is intended to be to a person, that it will be held invalid, but it will not be permitted to fail where the gift is intended for a charity. The term “missions” has a definite meaning, which has often been expressed by the courts. It is thus defined in Domestic and Foreign Missionary Society’s Appeal, 30 Pa. St. 425:

“The word ‘mission’ is well understood in common language. For more than forty years the different American churches have been engaged in establishing and maintaining missions in various parts of the heathen world. Hardly a religious denomination exists which is not employed in one or more such benevolent enterprises. The purpose is to civilize, christianize and educate the natives of those countries where the missions are established. This is accomplished by preaching, oral instruction and by schools. In the work, persons sent out by the churches in this country, as well as native assistants, are employed and they are supported and controlled by the churches at home. The whole machinery of the work at the selected spot in a foreign land is called a mission. It is, in fine, a Christian school.” •

To the like effect are Bruere v. Cook, 63 N. J. Eq. 624; Bulkeley v. Worthington Ecclesiastical Society, 78 Conn. 526, 534. A gift for a religious purpose is a gift to a charity. French v. Calkins, 252 Ill. 243, 258, A gift to the poor is also a charity. Heuser v. Harris, supra; Hunt v. Fowler, supra; Grand Prairie Seminary v. Morgan, supra; Kemmerer v. Kemmerer, 233 Ill. 327.

Wherever there is a mistake or an uncertainty as to the name of the person or body intended to take a charity, every claimant of the fund has the right to require that the court called upon to construe the language used shall, by extrinsic evidence, place itself in the position of the testator or donor, the meaning of whose language the court is called upon to declare. The gift here in question is claimed to be void because it is to a purpose and not to a trustee or a corporate body. In Woman’s Union Missionary Society v. Mead, 131 Ill. 338, besides various incorrect and insufficient descriptions of donees of charities, was one gift to “the fund for disabled ministers of the Presbyterian Church.” This, by its terms was a gift to a purpose and not to a trustee or a corporate body. It was there determined that that particular gift should be paid to “The Presbyterian Board of Belief for disabled ministers and the widows and orphans of ■ deceased ministers.” In establishing a rule which admitted evidence which led to that conclusion, the court said:

“It was unquestionably competent for these various claimants to prove their corporate existence, and the objects and purposes for which they were organized; the knowledge, if any, which testatrix had of them, and her feelings and relations towards them; the name or "names by which she or others were accustomed to designate them; that no other corporations, associations or societies corresponding to the name or description given in the will existed at the time it was executed; her family, church and social relations—in short, every fact and circumstance surrounding her and these claimants, which would aid the court in reaching a conclusion as to her motives and purposes in using the names or descriptions in question.

Free access — add to your briefcase to read the full text and ask questions with AI

Related

Gilmer v. Stone
120 U.S. 586 (Supreme Court, 1887)
Bulkeley v. Worthington Ecclesiastical Society
63 A. 351 (Supreme Court of Connecticut, 1906)
Bristol v. Ontario Orphan Asylum
22 A. 848 (Supreme Court of Connecticut, 1891)
Faulkner v. National Sailors' Home
29 N.E. 645 (Massachusetts Supreme Judicial Court, 1892)
Button v. American Tract Society
23 Vt. 336 (Supreme Court of Vermont, 1851)
Heuser v. Harris
42 Ill. 425 (Illinois Supreme Court, 1867)
Hunt v. Fowler
121 Ill. 269 (Illinois Supreme Court, 1887)
Woman's Union Missionary Society of America v. Mead
23 N.E. 603 (Illinois Supreme Court, 1890)
Ingraham v. Ingraham
169 Ill. 432 (Illinois Supreme Court, 1897)
Grand Prairie Seminary v. Morgan
49 N.E. 516 (Illinois Supreme Court, 1898)
Hoeffer v. Clogan
40 L.R.A. 730 (Illinois Supreme Court, 1898)
Kemmerer v. Kemmerer
84 N.E. 256 (Illinois Supreme Court, 1908)
French v. Calkins
96 N.E. 877 (Illinois Supreme Court, 1911)
Hitchcock v. Greene
96 N.E. 854 (Illinois Supreme Court, 1911)
Goodwin v. New Church Board of Publication
160 Ill. App. 483 (Appellate Court of Illinois, 1911)

Cite This Page — Counsel Stack

Bluebook (online)
175 Ill. App. 87, 1912 Ill. App. LEXIS 109, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hitchcock-v-board-of-home-missions-of-the-presbyterian-church-illappct-1912.