Hernandez v. Huscher

District Court, D. Oregon·Decided December 15, 2022·No. 3:20-cv-00328·Unknown

Opinion

UNITED STATES DISTRICT COURT

DISTRICT OF OREGON

PORTLAND DIVISION

ARACELY HERNANDEZ, Case No. 3:20-cv-00328-MK OPINION AND Plaintiff, ORDER

vs.

LORI HUSCHER, OCE Supervisor, et al.

Defendants. _________________________________________

KASUBHAI, United States Magistrate Judge: Plaintiff, an adult in custody (“AIC”) at the Coffee Creek Correctional Facility, brought this lawsuit alleging that Defendants violated her right to freely exercise her religion under the First Amendment and the Religious Land Use and Institutionalized Persons Act (“RLUIPA”), 42 U.S.C. §§ 2000cc-1, 2000cc-2. Am. Compl., ECF No 11; Suppl. Compl., ECF No 12.1 Defendants moved for summary judgment. Defs.’ Mot. Summ. J. 1–2, ECF No. 46 (“Defs.’

1 Plaintiff made additional claims, but in a screening order, the Court dismissed those claims because Plaintiff failed to state a cognizable claim for relief. February 17, 2021, Opinion & Order, ECF No. 31. Mot.”). All parties have consented to jurisdiction by a U.S. Magistrate Judge. ECF No. 22. For the following reasons, the Court GRANTS Defendants’ motion for summary judgment. BACKGROUND Plaintiff has been in custody since December 2015. Am. Compl. 2, ECF No. 13. In early 2016, she converted to Islam. Id. Plaintiff alleged two separate violations arising out of her right

to exercise her religion. In Plaintiff’s first allegation, she asserts that Defendants wrongly denied Plaintiff Ramadan dietary accommodations in violation of the First Amendment. Suppl. Compl., ECF No. 12. In Plaintiff’s second allegation, she asserts that Defendants wrongly confiscated her religious property—a Quran, a prayer rug, and a hijab. Am. Compl. 11–17, ECF No. 13. 2 I. Ramadan Dietary Claim Ramadan, the ninth month of the Muslim lunar calendar, is a holy month for Muslims. Young Decl., ¶ 5, ECF No. 49.3 Observance of Ramadan includes a pre-dawn meal called “suhoor.” Id. An observer then fasts from dawn until sunset, taking no food or drink during daylight, and then breaks the fast after sunset with a meal called “iftar.” Id. In addition, there are

prayer recitations and readings of the Quran at prescribed times each day. Id. The implementation of accommodations for observers of Ramadan are impactful on the ODOC’s budget and security. Id. at ¶ 6. For example, in accordance with Ramadan’s religious

2 Plaintiff filed a second Supplemental Complaint (ECF No. 56) on August 17, 2022, after Defendants filed their motion for summary judgment. Plaintiff’s Supplemental Complaint is untimely and filed without the Court’s leave. Although Plaintiff is pro se, since 2016, Plaintiff has been involved in 10 lawsuits where she has shown her understanding of the legal process. Thus, the Court does not consider the Supplemental Complaint in making a final determination. See Scheduling Order, ECF No. 24 (setting the deadline for pleadings as September 10, 2021); also Fed. R. Civ. P. 15(d) (allowing a party to file supplemental pleadings “[o]n motion and reasonable notice”). 3 Ramadan’s significance to the Muslim faith goes beyond fasting. However, the Court limits discussion of Ramadan to its dietary restrictions, as those are the aspects of Ramadan relevant to the case. practice, the ODOC permits observers of Ramadan to eat before dawn and after sunset (generally outside of normal eating hours) during the month of Ramadan. Id. Additionally, Ramadan accommodations include fruit dates for the ritual of breaking fast in the evening and may include a hot meal, typically ramen or other hot soup. Id. at ¶¶ 6–7. Those accommodations require a larger complement of security officers and additional administrative time to plan and execute the

meals. Id. at 6. Thus, the ODOC requires lead time to plan and place the necessary food orders. Id. at ¶ 9. After determining the signup deadline, the ODOC informs people of the signup deadlines through regular announcements. Id. at ¶ 10. Alternatively, an AIC may inquire with the institutional chaplains about the signup dates. Id. at ¶ 11; Or. Admin. R. (“OAR”) 291-143- 0080(5)(a) (“Religious Activity Currently Available in the Facility: An inmate desiring to participate in a religious activity that is currently available in the facility where he/she is confined may obtain information on the scheduled activity, and how to participate in it, by submitting his/her request to the facility chaplain or designee using an Inmate Communication

form (CD 214).”). In 2020, Ramadan began on April 23, and the ODOC set the deadline to sign up for Ramadan accommodations as March 6. Young Decl. ¶ 13, ECF No. 49. On May 12, 2020, Plaintiff sent an inmate communication form (“kyte”) to the prison’s chaplain. Am. Compl. 4, ECF No 12; Young Decl. Ex. 1, ECF No 49. In the kyte, Plaintiff stated that she had asked for Ramadan accommodations on April 11, 2020, but that she had missed the signup deadline by 5 days. Young Decl. Ex. 1, ECF No 49. On May 19, the chaplain that provides Muslim services responded to Plaintiff’s kyte noting that a memo was sent out two weeks before the strictly enforced signup deadline. Young Decl. Ex. 2, ECF 49. The chaplain further noted that although Plaintiff was not on the list to receive that memo, it was Plaintiff’s responsibility to communicate with the chaplain under OAR 291-143-0080(5)(a). Plaintiff also complained to the ODOC’s director that the ODOC denied her the right to practice Ramadan because she missed the signup deadline by five days. Young Decl. Ex. 3, ECF 49. The ODOC replied to Plaintiff with a response similar to the chaplain’s. Young Decl. Ex. 4,

ECF 49. On June 15, the prison’s grievance office received a copy of a grievance from Plaintiff in which she complained that she had been denied Ramadan accommodations “[b]etween April 25, 2020 to May 27, 2020.” Arrington Decl. ¶ 21, ECF No. The ODOC denied that grievance as untimely. Id. at ¶ 20. II. Religious Property Claim In 2019, Plaintiff was housed in a segregation unit from November 14 to November 26. Dishion Decl. ¶ 15, ECF No.48. In accordance with OAR 291-11-0120(5), Plaintiff’s personal belongings were inventoried, secured, and stored until she was released back in general

population. Id. at ¶¶ 6, 10. Plaintiff alleged that she possessed a Quran, a prayer rug, and a hijab. Am. Compl. 11– 17, ECF No. 11. It is unclear from the record who initially secured Plaintiff’s belongings. However, defendant Lieutenant Carol Dishion was responsible for inventorying Plaintiff’s personal property. Dishion Decl. ¶ 13, ECF No. 48. Plaintiff’s prayer rug and hijab were not a part of Dishion’s inventory. Dishion Decl. Ex. 5, ECF No. 48. Plaintiff did not receive a prayer rug or hijab when she was released back to the general population. Am. Compl. 15, ECF No. 11. Plaintiff’s Quran was inventoried. Dishion Decl. ¶ 14, ECF No. 48. However, Dishion confiscated it from Plaintiff and returned it to the chaplain because it did not comply with the rule which requires that books received through the Oregon Department of Correction’s (“ODOC”) religious services be stamped with the AIC’s name and state identification number. Id.; Am. Compl. 15, ECF No. 11. After the ODOC released Plaintiff from the segregation unit, Plaintiff reviewed the property inventory and agreed that her property was not damaged or lost. Dishion Decl. Ex. 8,

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