Helwick v. Laird

318 F. Supp. 878, 1970 U.S. Dist. LEXIS 11946
CourtDistrict Court, W.D. Texas
DecidedApril 27, 1970
DocketCiv. A. No. SA70CA128
StatusPublished
Cited by1 cases

This text of 318 F. Supp. 878 (Helwick v. Laird) is published on Counsel Stack Legal Research, covering District Court, W.D. Texas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Helwick v. Laird, 318 F. Supp. 878, 1970 U.S. Dist. LEXIS 11946 (W.D. Tex. 1970).

Opinion

[879]*879MEMORANDUM

SPEARS, Chief Judge.

Petitioner in this habeas corpus proceeding contends that he is unlawfully-restrained and deprived of his liberty by the respondents, because the Department of the Army denied his request that he be discharged from the United States Army as a conscientious objector. He claims that he was disapproved as a conscientious objector for the following, sole reason: “Applicant does not truly hold views against participation in war in any form which are derived from religious training and belief.”

It appears that petitioner applied for and was granted a Conscientious Objector 1-A-O classification by Local Board Number 156, Selective Service System, New Orleans, Louisiana, prior to entry into the Armed Forces. On or about September 29, 1969, he was inducted into the Armed Forces, and was subsequently transferred to Fort Sam Houston, Texas on or about October 6, 1969. Thereafter, on or about January 12, 1970, he made application for separation and discharge from the United States Army as a conscientious objector, pursuant to Army Regulation No. 635-20, which states in part: “This regulation sets forth the policy, criteria, and procedures for disposition of military personnel who, by reason of religious training and belief, claim conscientious objection to participation in war in any form. * * * Requests for discharge after entering military service will not be accepted when — * * * (3) Based on essentially political, sociological, or philosophical views, or on a merely personal moral code.” S.ee Title 50 U.S.C.A. App. Section 456 (j).

An examination of the record reveals that the petitioner was interviewed by the Chaplain, who stated: “It is my opinion that this man is sincere, he does hold religious teachings; however, the depth and maturity of his views would preclude the 1-0 classification.” (Emphasis supplied). Reports from other interviews with the Psychiatrist and Officers of the Armed Forces indicate that petitioner’s views are naive and lack the maturity which warrants a 1-0 classification; are basically his own personal and moral code; and are based on a philosophical code that petitioner has adopted for himself. The Psychiatrist reported: “This EM has been raised a Catholic and, although presently drifting somewhat away from that church, he still considers himself a Christian and he feels that most of his feeling regarding fellowship and love of other individuals is based on his Christian upbringing.” In another interview, it was reported that petitioner could not say whether or not there was a God, and that petitioner could not accept the basic premises of Catholicism.

It has been repeatedly stated that a petitioner’s sincerity becomes the ultimate question in cases involving conscientious objectors. And, as stated by the Supreme Court, “ * * * we hasten to emphasize that while the ‘truth’ of a belief is not open to question, there remains the significant question of whether it is ‘truly held’. This is the threshold question of sincerity which must be resolved in every case. It is, of course, a question of fact — a prime consideration to the validity of every claim for exemption as a conscientious objector.” (Emphasis supplied). United States v. Seeger, 380 U.S. 163, 185, 85 S.Ct. 850, 863, 13 L.Ed.2d 733. Inasmuch as petitioner has stated that he had no real religious principles at all for a long time when he was in college; that he thought mainly of himself and of his own personal happiness; that his resentment of the depersonalized nature of the institutionalized church made him sever his connections with the Catholic Church; and that his religious guidance came from reflection, and from heart-to-heart discussions with close personal friends, this Court is of the opinion that there is a basis in fact for the decision by the Military Board. Dugdale v. United States, 389 F.2d 482. It is clear that petitioner’s rejection was based on the ground that his professed religious [880]*880belief was not “truly held”, and not on the ground that he had severed his connections with the Catholic Church, or that he could not say whether or not there was a God. In his application for discharge by reason of conscientious objection petitioner no doubt was sincere in disclosing his temporary rejection of religious principles, and in stating his guiding religious principle, namely, the Christian principle of love; however, the “depth and maturity” of his views preclude a finding that his belief is “truly held” and that he is entitled to the right of exemption, which is a matter of legislative grace.

In a letter written by the United States Attorney to counsel for petitioner prior to the trial of this cause, the ground hereinabove discussed was the only one given for the disapproval of petitioner as a conscientious objector; however, the opinion of the Board of Review reflects an additional ground to the effect that petitioner’s self-serving claim that his views have changed subsequent to his entry into the active military service was not supported by a substantial change in his professed religious beliefs subsequent to his 1-A-O classification. Nevertheless, petitioner insists that the Army is “stuck” with the sole ground stated in the letter of the United States Attorney, and has refused to agree that petitioner’s Selective Service file may be received in evidence, “because it was a matter not before the Army Review Board at Washington.” 1

It is interesting to note that in the brief submitted in support of defendants’ original answer it was stated that on August 28, 1969 petitioner was notified to report for induction on September 29, 1969, but that on September 16, 1969, prior to his entry into the active military service, petitioner made one last effort for deferment by writing a letter to his draft board stating that “in the last few days he had learned that medics were instructed to minister to those who were capable of returning to combat duty before those who were not, that medics had to carry weapons to protect themselves, and that a medic must care for his own wounded prior to the enemy wounded.” .

Obviously, if petitioner had expressed his “new position” subsequent to his classification as 1-A-O on July 23, 1969, but before his entry into active military service on September 29, 1969, this would constitute a direct conflict with his claim that his views changed subsequent to entering the active military service. By the same token, his “new position” as possibly reflected in his “letter” to the draft board subsequent to his classification as 1-A-O, but before his entry into the active military service, might very well cast serious doubt upon the correctness of the Review Board’s finding that there is “no indication that there has been a substantial change in his professed religious beliefs subsequent to his 1-A-O classification”. See United States v. Balderrama, 304 F.Supp. 822 (W.D.Tex.1969).

Undoubtedly, the Selective Service file would shed considerable light on the situation. For one thing, the full contents of petitioner’s “letter” of September 16, 1969 could be revealing, and certainly the action thereon, if any, taken by the draft board, would be pertinent to the question as to whether or not petitioner’s rights were violated by a refusal, if any, to reopen the matter, assuming such a request was made.2

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318 F. Supp. 878, 1970 U.S. Dist. LEXIS 11946, Counsel Stack Legal Research, https://law.counselstack.com/opinion/helwick-v-laird-txwd-1970.