Hellams v. Abercrombie

15 S.C. 110, 1881 S.C. LEXIS 58
CourtSupreme Court of South Carolina
DecidedMarch 31, 1881
DocketCASE No. 1018
StatusPublished

This text of 15 S.C. 110 (Hellams v. Abercrombie) is published on Counsel Stack Legal Research, covering Supreme Court of South Carolina primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hellams v. Abercrombie, 15 S.C. 110, 1881 S.C. LEXIS 58 (S.C. 1881).

Opinion

The opinion of the court was delivered by

SlMPSON, C. J.

This was an action brought by the respondent’s intestate, in his lifetime, to foreclose a mortgage given by the appellant to the said intestate to indemnify and save him harmless from all loss or damage by reason of his suretyship on a note of said appellant to one John Woods.

The appellant, by his answer, admitted the execution of the •note and mortgage, but insisted that inasmuch as the creditor, Woods, had sued him on said note and recovered judgment against him in said suit for the sum of $165.33, which his property was amply sufficient to pay, that the condition of his mortgage had never been broken, and the respondent’s intestate, therefore, could not maintain this action; but even if he could maintain the.action he was only entitled to a judgment of foreclosure for the amount recovered by the creditor, Woods, against him as principal debtor; that the said mortgage was executed •on Sunday, and was, therefore, illegal and void.

His Honor, T. B. Fraser, who heard the case, adjudged and decreed that the respondent, as the personal representative of the surety, John Helianas, was entitled to have judgment of foreclosure for whatever amount might then be due upon the note to Woods, and ordered a reference to ascertain that amount. The ■defendant, Elihu W. Abercrombie, appealed from that decision.

Three questions are presented in the appeal in this case:

1. Is a mortgage executed on a Sunday illegal and void on that account?

2. Can a surety who holds a mortgage of indemnity on the principal, enforce it before he pays the debt for which he is ■surety ?

3. If so, can the surety recover from the principal a greater [113]*113sum than the creditor has reduced to judgment against the principal?

Whatever may be our opinion as to the moral or religious aspects of the first question above, yet this case cannot be decided upon considerations of that character. The question is strictly a legal question and must be determined upon legal principles. As was said in the case of State v. Ricketts, 74 N. C. 187, what religion and morality permit or forbid to be done on Sunday, is not within our province to decide. In different Christian countries and in different ages in the same country, very differing opinions have prevailed upon these questions.” So that in all matters of this kind, when the judgment of a civil court is invoked in reference to a special act, the only question to be considered is, is the act obnoxious to any established principle of the common or statute law ?

A contract may be briefly defined to be an agreement between two or more parties to do or not to do some act founded upon a sufficient legal consideration. The two principal elements are— first, the act to be done; and, second, the consideration. If these be both legal, then the contract is binding, unless there is something external to the contract itself which forbids enforcement.

The contract in this case is an ordinary contract between principal and surety, by which the principal undertook to indemnify and save harmless the surety, as to the debt of the principal, in consideration of obtaining the credit and name of the surety in contracting the debt. The benefit of this credit of the surety the principal has enjoyed for near twenty years, and he now seeks to repudiate his contract, founded upon this as a consideration, on the ground that it was obtained originally on a Sunday. Even if the law allowed him to avoid his responsibility on the ground suggested, the same high morality which prompts him to invoke the law should also prompt him to save his friend harmless. But to return to the question. Is there anything external to this contract which renders it void ? In other words, is a contract of this character illegal, either by the common or statute law, because made on a Sunday?

The argument of the respondent’s attorney has gone-very fully and learnedly into this question. The case of Swann v. Broome, [114]*1143 Burr. 1595, referred to by him, seems to be the leading case on the subject. In that case it was held by. Lord Mansfield that at common law a Sunday was not dies juridieus; that at first, among the ancient Christians, all days were used alike for hearing causes in the courts, “ not sparing, as ft seemeth, the Sunday itselfbut afterwards certain canons, reaching back to the year 517, Avere made, taken notice of in Spellman’s Original of the Terms, which forbid the use of Sunday for hearing causes or holding pleas. These canons were confirmed, says Lord Mansfield, by William the Conqueror and Henry II., and so became a part of the common law of England. This inhibition of the common law did not, however, extend to fairs, markets, sports and pastimes; these were left to be regulated by statutes.

How far the common law, as thus recognized and announced by Lord Mansfield, has been observed in this state is not material to this case, as the question here is not one involving the powers of the court on a Sunday, but one involving the validity of a contract made on a Sunday.

Parties who may be curious as to the powers of the court in this respect, will find the law in the cases of Shaw v. McCormick and Hiller v. English, the first in 2 Bay 232, and the second in 4 Strob. 488, in the last of which Judge Wardlaw delivered a very interesting and learned opinion, Judge O’Neall dissenting in a masterly argument from the opinion of the majority of the court, thus pronounced by Judge Wardlaw.

It is true that in the case of Shaw v. McCormick this expression is used: That Sunday is not a day in law — dies dominions non est dies juridious — consequently, all temporal business transacted on that day is null and void.”

Upon examination of the facts of that case it will be seen that the reporter was not warranted in supposing that the decision reached the conclusion announced in the above extract; on the contrary, this was an inference of his own, not sustained by the facts.

Under these cases, then, it appears there is nothing in the common laAV which renders this contract void. In 2 Pars, on Cont. 757, it is said : “ But as to the making of contracts, and [115]*115all other acts not judicial, the common law made no distinction between Sunday and any other day.”

Is the contract void by virtue of auy statute df the state ? The act of 1712 is the only act on the subject. That act forbids tradesmen, workmen, laborers, &c., from exercising any worldly labor, business, or work in their ordinary calling upon the Lord’s day under a certain penalty.

The execution of the mortgage now under consideration does not fall within the penalty of .this act, and therefore void. It was not an act done within the ordinary calling of the parties. It was a casual and exceptional act, and in no way violated the act of 1712.

The first section of 29 Charles II. was very similar in its terms to the act of 1712. This section was construed in the cases of Drury v. De Fontaine, 1 Taunt. 131, and in Bloxsome v. Williams, B. & C. 232, not to embrace contracts made outside of the ordinary calling of the party.

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Related

United States v. Allsbury
71 U.S. 186 (Supreme Court, 1866)
State v. . Ricketts
74 N.C. 187 (Supreme Court of North Carolina, 1876)
King v. Baldwin
2 Johns. Ch. 554 (New York Court of Chancery, 1817)

Cite This Page — Counsel Stack

Bluebook (online)
15 S.C. 110, 1881 S.C. LEXIS 58, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hellams-v-abercrombie-sc-1881.