Hayden v. Schulte

701 So. 2d 1354, 1997 WL 705422
CourtLouisiana Court of Appeal
DecidedOctober 29, 1997
Docket97-CA-0422
StatusPublished
Cited by11 cases

This text of 701 So. 2d 1354 (Hayden v. Schulte) is published on Counsel Stack Legal Research, covering Louisiana Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hayden v. Schulte, 701 So. 2d 1354, 1997 WL 705422 (La. Ct. App. 1997).

Opinion

701 So.2d 1354 (1997)

Father Terence Patrick HAYDEN
v.
Archbishop Francis B. SCHULTE, et al.

No. 97-CA-0422.

Court of Appeal of Louisiana, Fourth Circuit.

October 29, 1997.

*1355 Don M. Richard, Denechaud and Denechaud, New Orleans, and Willam B. Ball, Ball, Skelly, Murren & Connell, Harrisburg, PA, for Defendants/Appellees.

Mary Ann McGrath Swaim, Glen Patrick McGrath, New Orleans, for Plaintiff/Appellant.

Before BYRNES, JONES and WALTZER, JJ.

BYRNES, Judge.

Plaintiff-appellant, Father Terence Patrick Hayden, sued the defendants-appellees, Archbishop Francis B. Schulte, and the Roman Catholic Church of the Archdiocese of New Orleans, essentially for damage to his reputation and loss of employment along with subsidiary allegations concerning an illegal lie-detector test.

Defendants urged an exception of lack of subject matter jurisdiction, which was originally denied but was granted when the defendants moved that it be reconsidered and briefed the matter more extensively. Plaintiff's motion for a new trial was then denied. Plaintiff appeals the granting of defendants' exception dismissing his claim and the denial of his motion for a new trial. We reverse.

This case boils down to two main issues as expressed in Father Hayden's petition which is virtually all we have to go on at this stage of the proceedings as Father Hayden has offered little evidence and the defendants have offered none:

(1) A claim for damages arising out of defamation of his character.

*1356 (2) A claim for damages arising out of his failure to become a full time Navy chaplain, compounded by damages arising out of Father Hayden's relinquishment of his status as a chaplain in the Navy reserves. Father Hayden also makes allegations concerning being required to undergo an illegal lie-detector test which we will treat as subsidiary to this employment claim.

I. CLAIM FOR DEFAMATION OF CHARACTER

In paragraph "VII" of Father Hayden's petition he alleges that:

Throughout the process of the Archbishop's "investigation", interviews about Father Hayden and the accusations against him were given to the media and to the newspaper by Church officials, including the officials who were the triers of fact in the "investigation" initiated in the abovesaid church meeting. It became clear from the comments of these representatives of the Archbishop and the Archdiocese that the charges of "horseplay" were interpreted to be charges of a sexual nature. [Emphasis added.]

The petition goes on to explain that the alleged sexual activity involved an alleged "child victim," i.e., Father Hayden is complaining that the damage to his reputation arose out of the defendants' unfounded allegations and innuendos of child sexual abuse. Society does not view child molestation as a matter of religious doctrine, as distinguished from, say, the procedures within the Church necessary to atone for such a sin. Child sexual abuse is anathema to society in general, even to atheists. It is prohibited by secular laws. The public has an interest in matters of child molestation. Therefore, where child molestation is at issue, it cannot be considered just an internal matter of Church discipline or administration. Child molestation is distinguishable from those cases where religious figures claim that their reputations were damaged because they were found to be poor administrators or where their private conduct did not comport with church standards, but the issue was not one of the violation of secular criminal laws. The Church cannot appropriate a matter with secular criminal implications by making it simultaneously a matter of internal Church policy and discipline.

The Church has an interest in not having its reputation damaged by incidents of child molestation. But that interest is no greater than that of any other organization relying on its public image and the Church is entitled to no special preferential legal protection of its public image, i.e., the Church is no more entitled to damage reputations outside of its internal operations in order to protect its public image from what is essentially a secular non-religious matter than is any other organization. And the Church's interest in its public image is certainly legally subordinate to the public's interest in the matter of child molestation. It is, therefore, clear that Father Hayden's allegations of the dissemination of defamatory non-religious information about him to the media states a claim within the subject matter jurisdiction of the courts of this state. But this is in no way intended as an expression of opinion by this Court concerning the merits of Father Hayden's claim.

In McManus v. Taylor, 521 So.2d 449, 451 (La.App. 4 Cir.1988) which is the strongest authority supporting defendants' position, this Court found that it lacked subject jurisdiction over a defamation claim against a church asserted by a minister of that church, quoting from and following Joiner v. Weeks, 383 So.2d 101 (La.App. 3 Cir.1980), writ denied, 385 So.2d 257 (La.1980):

To allow defamation suits to be litigated to the fullest extent against members of a religious board who are merely discharging the duty entrusted to them by the church could have potentially chilling effect on the performance of those duties ...

However, there is nothing in the facts as reported in McManus to indicate that the alleged defamation had been intentionally disseminated outside the church to news organizations as Father Hayden has alleged in his petition. It is one thing to say that churches must be free of governmental interference to conduct matters of internal discipline and organization, even when those matters touch upon the reputations of those *1357 effected. It is quite another to say that churches have the unfettered right to make unsubstantiated statements of an essentially secular nature to the media destructive of a priest's character as we read Father Hayden's petition alleges occurred in this case. In Joiner v. Weeks, 383 So.2d at 106 the court noted that:

No suggestion is made that the resolution was circulated to anyone not having a legitimate interest in the Board's proceedings.... Any potentially damaging comments made by the Board members during this meeting were heard only by those in attendance who must surely have been aware of the nature of the proceedings.

The internal nature of the church proceedings in Joiner is very different from the allegations in Father Hayden's petition, unrefuted at this time, of dissemination through the media of defamatory information about him.

In McManus this Court also cited Louisiana District Council of Assembly of God v. Victory Temple Assembly, 444 So.2d 640 (La. App. 5 Cir.1983), writ denied, 449 So.2d 1343 (La.1984), which stated at 444 So.2d 642 that: "If the controversy is purely religious and does not concern property, courts should not become involved." Child sexual abuse is not a purely religious matter.

Father Hayden may be unable to prove his allegation of defamation through the news media. However, we cannot say that this Court lacks subject matter jurisdiction over such an allegation.

II. CLAIM FOR DAMAGE TO EMPLOYMENT

In granting defendants exception and dismissing Father Hayden's claims, the trial court found that:

Archbishop Schulte's investigation and discipline of Father Hayden are within the authority of the Roman Catholic Church.

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Bluebook (online)
701 So. 2d 1354, 1997 WL 705422, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hayden-v-schulte-lactapp-1997.