Hamood v. Arab Community Center for Economic and Social Services

CourtDistrict Court, E.D. Michigan
DecidedMarch 31, 2025
Docket2:23-cv-10270
StatusUnknown

This text of Hamood v. Arab Community Center for Economic and Social Services (Hamood v. Arab Community Center for Economic and Social Services) is published on Counsel Stack Legal Research, covering District Court, E.D. Michigan primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hamood v. Arab Community Center for Economic and Social Services, (E.D. Mich. 2025).

Opinion

UNITED STATES DISTRICT COURT EASTERN DISTRICT OF MICHIGAN SOUTHERN DIVISION

SUDOOS HAMOOD,

Plaintiff, Case No. 23-cv-10270 v. Honorable Linda V. Parker

ARAB COMMUNITY CENTER FOR ECONOMIC AND SOCIAL SERVICES (ACCESS),

Defendant. ___________________________/

OPINION AND ORDER DENYING PLAINTIFF’S MOTION FOR PARTIAL SUMMARY JUDGMENT (ECF No. 33) AND GRANTING IN PART AND DENYING IN PART DEFENDANT’S MOTION FOR SUMMARY JUDGMENT (ECF No. 34)

This is a religious discrimination case which arose from Sudoos Hamood’s termination by the Arab Community Center for Economic and Social Services (“ACCESS”). Currently before the Court are Plaintiff’s Motion for Partial Summary Judgment on her failure to accommodate claims, Counts I and II (ECF No. 33), and Defendant’s Motion for Summary Judgment. (ECF No. 34.) For the reasons set forth below, Plaintiff’s motion is DENIED and Defendant’s motion is GRANTED IN PART and DENIED IN PART. I. BACKGROUND Ms. Hamood has a long history with ACCESS and began working for the organization in 2017. In 2021, Ms. Hamood took on a new role at ACCESS and began working as an English teacher during the COVID-19 pandemic. Shortly thereafter, on October 8, 2021, Ms. Hamood’s employment with ACCESS was

terminated due to conflict over ACCESS’s policy which required English teachers to show their faces while teaching virtually. a. Ms. Hamood’s Belief

Importantly, Ms. Hamood is a practicing Muslim and in March or April of 2020, she began wearing a head covering referred to as a “niqab.”1 (ECF No. 35- 1, PageID.935.) At the same time, COVID-19 mask mandates were in effect. (Id.) Prior to the pandemic, Ms. Hamood did not wear a niqab while working at

ACCESS. (ECF No. 37, PageID.1797.) Ms. Hamood asserts that she has a genuine religious belief which requires her to not show her face to men outside of her family. (ECF No. 39-3,

PageID.2268.) To comply with this belief, Ms. Hamood wears a niqab. However, Ms. Hamood posed with her face uncovered for the pictures on her 2015-2019 and 2019-2023 ACCESS employee badge and for her 2019-2023 Michigan driver’s license. (ECF No. 34-5, Page ID.524-525.) ACCESS employees were under the

impression that Ms. Hamood wore a niqab in lieu of a face mask and Ms. Hamood said as much to some of her friends. (ECF No. 35-1, PageID.935.) Prior to the

1 A niqab is a garment which covers all portions of an individual’s head and face except for her eyes. It is undisputed that niqabs are worn for religious purposes by some Muslim women. Documents in the record occasionally refer to Ms. Hamood’s niqab as a “veil.” dispute over the camera policy, Ms. Hamood’s coworkers at ACCESS were unaware that Ms. Hamood wore the niqab for religious purposes. (Id.)

b. Timeline The dispute between the parties began on September 4, 2021, when Anisa Sahoubah, the director of the youth and education department for ACCESS, sent

an email to Grace Irwin, the supervisor of adult and family learning, informing her that all English teachers must keep their cameras on during virtual classes. (ECF No. 35-1, PageID.908.) Ms. Sahoubah stated that the policy was implemented to “keep students engaged, and for students to be able to see how words are

pronounced/articulated” and the camera policy was standard practice for “every learning institution” of which she was aware. (ECF No. 34-7, PageID.698.) That same day, Ms. Irwin informed all the ESL teachers, including Ms.

Hamood, of the policy via text message. (ECF No. 34-9, PageID.793.) In response, Ms. Hamood questioned why keeping the camera on during class was important. (Id. at PageID.795, 838.) Ms. Irwin asserted that it was to “keep students engaged, so they can see how words are pronounced and articulated, and

so [Ms. Hamood] could use gestures/props.” (Id.) Ms. Hamood explained that she would keep her camera on but would wear a mask because she did not want her students to screenshot her face. (Id.) Ms. Irwin then asked if Ms. Hamood could

establish a policy where students agreed not to take screenshots, and Ms. Hamood responded that she did not trust that all students would comply, and she was uncomfortable with the idea. (Id. at PageID.839.) On September 13, 2021, Ms.

Hamood met in person with Ms. Irwin and reiterated her discomfort with the policy but did not specifically identify religion as the basis of her objection. (Id. at PageID.804.)

Subsequently, all the ESL teachers, including Ms. Hamood, met with Ms. Irwin and Ms. Sahoubah to discuss the policy. (ECF No. 35-1, PageID.908.) During this meeting, Ms. Hamood asked what the policy would be if someone wore a niqab. Either Ms. Irwin or Ms. Sahoubah stated that the situation would be

different for those who wore a niqab, but that such a discussion was irrelevant as Ms. Hamood was not known to wear one. (ECF No. 34-9, PageID.806, 814, 845; ECF No. 35-1, PageID.944; ECF No. 33-1, PageID.262.)

On September 22, 2021, Ms. Hamood began teaching with her camera on while wearing a niqab. (Id. at PageID.816.) Ms. Irwin sent an email confirming that Ms. Hamood was required to teach with the camera on and her veil off or ACCESS would move forward with progressive discipline. (Id. at PageID.824.)

Ms. Hamood then raised a religious objection to teaching with her niqab off while online via email to Ms. Irwin. (Id. at PageID.826.) Subsequently, Mosein Hussein, ACCESS’s Director of Human Resources,

and Ms. Hamood discussed the policy and her objection. Mr. Hussein explained that the purpose of the policy was to improve student engagement and having one’s face visible was the best practice for teaching English. (ECF No. 35-9,

PageID.1108.) Ms. Hamood reiterated her religious objection and stated that she was afraid that men outside of her family would see her if she was unveiled while on zoom, but she was willing to teach with her veil off while in person. (Id. at

PageID.1112.) Ultimately, on October 8, 2021, Mr. Hussein, Ms. Sahoubah, and Ms. Irwin met with Ms. Hamood and advised her that she had to remove her niqab while teaching virtually or she would be terminated from employment. Ms. Hamood

refused and was subsequently terminated. (ECF No. 34, PageID.301.) ACCESS attempted to identify an alternate position for Ms. Hamood which would allow her to wear a niqab but lacked the funding for such a position. (ECF No. 35-1,

PageID.958.) c. Educational Best Practices The parties dispute the impact of viewing a teacher’s face on English language acquisition. In support of her position that face veiling does not violate

best practices or impair teaching, Ms. Hamood has provided her deposition and the expert opinion of Dr. William Eggington. In contrast, ACCESS has provided the expert opinions of Ms. Anita Linder Caref and Dr. Debra Hardison, in addition to

the lay witness opinions of Ms. Sahoubah and Ms. Irwin. ACCESS’s witnesses support the proposition that viewing a teacher’s face is best practice for English language classes.

Dr. Eggington is a linguist who opined that whatever impact the niqab may have on instruction was “negligible” given the fact that Ms. Hamood’s class was taught online and involved teaching grammar and vocabulary at the intermediate

level. (ECF No. 37-10, PageID.2044.) Dr. Eggington stated that, “all things equal, it’s the best model” to teach English with “full facial expression, mouth tongue placement” and that “clear unmuffled vocalization is an optimal way to present language models to a student.” (ECF No. 35-15 at PageID.1652.) He agreed there

was “no disputing Dr. Hardison’s conclusion that facial visual cues play an important role in a student’s ability to learn.” (ECF No. 37-10, PageID.2052.) However, Dr. Eggington was skeptical of the benefits gained from viewing the

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