Hamaty v. St. George Ladies Society

181 N.E. 775, 280 Mass. 58, 1932 Mass. LEXIS 978
CourtMassachusetts Supreme Judicial Court
DecidedJune 29, 1932
StatusPublished
Cited by4 cases

This text of 181 N.E. 775 (Hamaty v. St. George Ladies Society) is published on Counsel Stack Legal Research, covering Massachusetts Supreme Judicial Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hamaty v. St. George Ladies Society, 181 N.E. 775, 280 Mass. 58, 1932 Mass. LEXIS 978 (Mass. 1932).

Opinion

Pierce, J.

This is an appeal by the defendants from a final decree entered for the plaintiffs upon a bill in equity, brought by the plaintiffs to restrain the defendant corporation, the officers and members thereof, and one other, from representing the corporation to be, and from permitting it to act in and for and by the name of, the unincorporated plaintiffs’ organization, and for an accounting. This case and the case of The St. George Ladies Society vs. Hamaty et al. were sent to a master and were heard together. The master filed an extended report dealing fully with both cases. No objections were formally taken to this report as finally settled, and it was duly confirmed by the interlocutory decree.

The pertinent facts taken from the voluminous report are [60]*60summarized as follows: The St. George Syrian Orthodox Church Society, hereinafter called the Church Society, is a society of men and was incorporated in the Commonwealth of Massachusetts on March 20, 1916, for the purpose of erecting a Syrian orthodox church in Boston. There was connected with it a ladies’ branch called the St. George Orthodox Ladies Society, hereinafter called the Ladies Society, which was unincorporated and was governed by the by-laws of the Church Society and by by-laws of its own in so far as they did not conflict with the purposes of the principal society. The by-laws of the Ladies Society, among other things, provided that its name should be St. George Orthodox Ladies Society; that its purpose is to aid in promoting the interest of the church and to undertake all which contributes to its success; that its officers are to be a “President, vice-president, secretary and treasurer”; that they are to “be elected by the active members by majority vote for one year”; that “the Society shall hold regular meetings once every week on Wednesday evening”; that the meetings were to be legal if there be present ten or more members and “no absent members shall have the right to object to what the Society decides in their absence”; that majority vote affirms or rejects any proposition; and that the “Society shall exert its efforts to solicit money to help the St. George Church and work for the benefit and success of the congregation.” These by-laws empowered only the president to call special meetings. By them the treasurer was required to deposit the moneys of the society in its name in some bank, and was forbidden to pay anything out of it except by check signed by her and by the president. Changes in the by-laws could be made if proposed in writing and submitted for discussion at the following meeting and if approved by two thirds of the members. The Ladies Society came into existence in 1915 or 1916 and has continued to function actively within the scope and purposes set forth in its by-laws.

On December 26, 1928, a regular meeting of the Ladies Society was held in the church hall. No action was taken in reference to incorporation. At that time the Ladies Society consisted of approximately one hundred fifty members. [61]*61“There was no meeting in the Church on December 27, 1928, or any other night in December following December 26, 1928.” On December 27, 1928, eighteen members, in pursuance of word privately passed about among them, met at a private house on Oak Street for the purpose of discussing and forwarding the formation of a corporation under G. L. c. 180. No notice of this intended meeting was given to any one other than to those eighteen members, and no effort was made to notify others than those at the meeting of the intended meeting. At this special meeting twelve members then in attendance signed an agreement of association under G. L. c. 180, and entered into to them a solemn agreement “not to reveal for the present and pending formal incorporation, the steps which were in progress to that end.” The “Articles of Organization” filed at the State House state the purposes of the corporation as “promoting intellectual, social and religious culture among its members”; that the name is The St. George Ladies Society; that the first meeting is appointed for December 26, 1928, at 154 Tyler Street, Boston; and that the first meeting of the subscribers was held on December 26, 1928, and on January 2, 1929. The officers named in said articles of organization are three of the twelve signers of the agreement of association.

From January 2, 1929, on, for many months, regular meetings were held on Wednesday evenings at the church hall with no outward sign of any change in activity. Some members of long standing attended these meetings in ignorance of the incorporation. There never has been any vote to transfer any money or property to the corporation; the bank in which the society funds were on deposit was not notified of any change; money taken in after March 7, 1929, was deposited in the same bank account. The same persons served as officers after the incorporation; the same record book was used, and substantial sums of money, in all $1,100, at meetings were voted and paid to the Church Society. It was never proposed in writing to change the name from St. George Orthodox Ladies Society to St. George Ladies Society or to change the purposes set forth in the by-laws of the St. George Orthodox Ladies Society.

[62]*62About July 1, 1929, the governing authorities of the Church Society learned of the existence of the corporation and began to consider and discuss the matter of the incorporation. The Church Society in substance “stated that the Ladies Society had obtained a charter which to the mind of the Church Society withdrew the Ladies Society from the Church Society.” On September 23, 1929, the Church Society sent a letter, copied in the report, of remonstrance and a suggestion for the amendment of the purpose of the corporation as stated in its articles of organization. This letter produced no result, and at a meeting held on November 6, 1929, it was “decided,” among other things, that “Our incorporation is true and it is impossible to put one word in the charter.” The corporation did not expressly adopt any by-laws as and for by-laws of the corporation, no vote was ever taken on the subject of by-laws, and it was the contention of counsel for the corporation, before the master, “that upon incorporation the by-laws of the previously unincorporated Ladies Society became and were the by-laws of the corporation” — in a word, that there was a merger of the unincorporated society in the corporate society.

On December 26, 1929, fifty-two women met at the church hall in consequence of a notice to them and to all known members of the Ladies Society not incorporators. There is no evidence that any of the twelve women incorporators was notified of the intended meeting and none of them attended it. At this meeting it was decided that the “Society elect new officers and continue its activities like the past,” that is, as before the incorporation. The officers elected were the so called Hamaty group, and they are the individuals named as representative plaintiffs in this action. Thereafter, meetings were held regularly on Friday evenings in the church hall, with the consent and approval of the Church Society, by such as chose to attend meetings controlled by the Hamaty officers, and meetings were held regularly on Wednesday evenings in the church hall by those who favored the corporation. The Hamaty group kept a new record book — the old one was retained in the possession of the corporation group —- [63]*63and eighty-five women functioned along lines pursued before the incorporation. Each group contended and felt that it constituted the St. George Ladies Society.

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Cite This Page — Counsel Stack

Bluebook (online)
181 N.E. 775, 280 Mass. 58, 1932 Mass. LEXIS 978, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hamaty-v-st-george-ladies-society-mass-1932.