Green v. Congregational Christian Church Amouli

10 Am. Samoa 3d 95
CourtHigh Court of American Samoa
DecidedApril 27, 2005
DocketCA No. 25-01
StatusPublished

This text of 10 Am. Samoa 3d 95 (Green v. Congregational Christian Church Amouli) is published on Counsel Stack Legal Research, covering High Court of American Samoa primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Green v. Congregational Christian Church Amouli, 10 Am. Samoa 3d 95 (amsamoa 2005).

Opinion

[97]*97OPINION AND ORDER

Background

The Congregational Christian Church in Amouli (“CCCAS”) came to an agreement with HEPA Green General Construction and its proprietor Manuele Green (“Green”), whereby Green agreed to build the CCCAS’s newest church and pastor’s residence in Amouli. The negotiations took place during the summer of 1998. At the end of July and beginning of August of that year, the parties met several times to discuss their proposed agreement and ended up producing three separate documents. Each document appeared to be a final and complete contract, signed by both parties, but containing different terms.

The first document, dated July 28, 1998 (July 28 document), is the least detailed of the three purported agreements. Green delivered the signed July 28 document, entitled “Contract Agreement,” to CCCAS’s Reverend Elder Leatulagi Fa’alevao (Fa’alevao), who then put his own signature on it. The July 28 document does not specify a contract price or a completion date for the construction of the church buildings. The document does, however, specify that the CCCAS should pay 50% of the contract price up-front and the other 50% upon completion of the project. Additionally, the document provides that Green shall furnish all materials and services needed to construct the buildings.

The next day Green sent a letter to Fa’alevao, entitled “Work Proposal,” which stated that Green was submitting a proposal for the job. The work proposal stated that Green would build the church structures for $397,850.00, but had an “open mind for negotiation.”

On August, 2 1998, the second of the three possible contracts was prepared (August 2 document). On that date Fa’alevao, members of the church and Green met to discuss the construction agreement. At the end of the meeting, and despite the presence of the earlier July 28 document’, Fa’alevao drafted the August 2 document and had it signed by Green, himself and other leaders of the church. The August 2 document is entitled “Contract Agreement For Construction of the Amouli CCCAS Building.”

The August 2 document contains different and additional terms than the earlier July 28 document. The July 28 document did not specify a contract price, but the August 2 document cites the $397,850.00 figure suggested in Green’s July 29 letter. Also, where the July 28 document stated that CCCAS shall provide 50% of the contract price up-front, the August 2 document states that the church shall provide 50% of the contract price “as the work proceeds,” including a $45,000 initial [98]*98payment, and the remaining 50% at the completion of the project. Lastly, where the July 28 document did not specify a date of completion, the August 2 document stated that project should be finished within seven months unless “complications” occurred whereby Green would be given a two month grace period.

Consistent with the August 2 document, CCCAS made the initial $45,000 payment the next day, on August 3,1998.

However, on August 4, Green came to CCCAS with yet another document (August 4 document). Green brought this document to Fa’alevao and, telling Fa'alevao that the August 4 document was identical to the August 2 document, asked Fa’alevao to sign it. Fa'alevao and other church leaders signed it.

However, in truth, the August 4 document provided different terms than the previous documents. The most prominent and material alterations dealt with the manner of payment and the date of completion. Where the August 2 document provided that the initial 50% payment would be paid “as the work proceeds,” Green made sure that the August 4 document stated that the initial 50% payment would be up-front in its entirety. Also, where the August 2 document stated that the project must be completed within seven months, with a two month grace period, the August 4 document provided that the work must be “substantially completed” within seven months, except that the time of completion would be contingent on “strikes, accidents, performance of subcontractors, availability of materials and other delay beyond Contractor’s reasonable control.”

Green drafted the August 4 document and Fa’alevao and the others signed the document, despite the fact that within the past seven days, the parties had already drafted and signed two other documents, each document claiming on its face to be the final representation of the deal.

Then, on August 17, 1998, Green initiated construction on the CCCAS property, despite the fact that it should have been unclear to each of the parties which of the three documents, and its unique terms, represented the final agreement to the deal.

On October 6,1998, CCCAS made the first of what would be 18 separate payments to Green, the last on July 10, 2000, nearly 2 years after the signing of the three documents. Between those 18 separate payments, CCCAS put forth a total of $191,033.401 towards the only specified contract price, roughly 48% of that $397,850.00 amount.

[99]*99During that nearly two year span, Green continued to work on the church premises, but, as of the date of that final My 10, 2000 payment, the project had yet to be completed.

The deal officially collapsed when, on Mie 28, 2000, CCCAS sent a letter to Green, informing him that it was terminating the contract because he had failed to complete the project in the time specified. CCCAS further informed Green that neither he nor his workers were to enter the CCCAS property or remove their tools and materials from the premises. CCCAS then hired other contractors to finish the church.

On April 11, 2001, Green filed the current breach of contract suit, alleging that CCCAS violated the agreement by not paying Green as was specified under the contract and was illegally holding Green’s equipment. Defendants responded to the complaint, and filed a counterclaim, contending that their payment scheme was consistent with the contract and that they finally stopped payment because Green was in breach by failing to complete the church within the time specified in the agreement. On November 18 and November 22, 2004, we held a trial on the matter.

Discussion

Our discussion will be broken into two parts. First, we will analyze the three documents to determine which one of them represents the parties’ final contract. Second, we will apply the facts of the case to that contract to establish whether either of the parties is in breach.

I. What are the Binding Terms of the Agreement?

On three separate occasions, in a seven day span, the parties drew up and then signed a document which appeared to be a contract. However, each of those three documents contained different terms. Therefore, the question is, between the three documents, what are the actual binding terms to the agreement?

On My 28, 1998, the parties drafted the first of the three documents. However, we can disregard the My 28 document because it does not appear that the parties mutually assented to the deal at that time. “[A]n essential prerequisite to the formation of a contract is an agreement: a mutual manifestation of assent to the same terms.” JOHN D. Calamari, Joseph M. Perillo, The Law of Contracts 25 (1998). An important part of the concept of “mutual assent” is the idea that the parties must intend to enter into a final and complete agreement. See, e.g., Dohrman v. Sullivan, 220 S.W.2d 973, 975 (Ky.

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Bluebook (online)
10 Am. Samoa 3d 95, Counsel Stack Legal Research, https://law.counselstack.com/opinion/green-v-congregational-christian-church-amouli-amsamoa-2005.