Goldstein v. Goldstein

101 A. 249, 87 N.J. Eq. 601, 2 Stock. 601, 1917 N.J. LEXIS 454
CourtSupreme Court of New Jersey
DecidedJune 18, 1917
StatusPublished

This text of 101 A. 249 (Goldstein v. Goldstein) is published on Counsel Stack Legal Research, covering Supreme Court of New Jersey primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Goldstein v. Goldstein, 101 A. 249, 87 N.J. Eq. 601, 2 Stock. 601, 1917 N.J. LEXIS 454 (N.J. 1917).

Opinion

[602]*602The opinion of the court was delivered by

SWAYZE, J.

The hill is tiled to establish a trust in the sum of $5,000, to charge it on lands of the defendants, and to secure the return of wearing apparel, jewelry and wedding presents brought by the complainant on her marriage to the defendant Hyman I. Gold-stein. The important question is as to the title to the $5,000. The facts are as follows: Eva Lipitz, then under sixteen years of age, the complainant, entered into a written betrothal agreement with the defendant Hyman I. Goldstein on June 10th, 1914. The agreement was signed by both. It provided for . a marriage with ceremony of canopy and sanctification according to the rite of Moses and Israel; that they should share in their possession, just portion and portion as is the universal custom. The bridegroom bound himself to give presents to the bride according to the custom; the bride obligated herself to bring in as dowry $5,000 and clothing, beddings and trousseau, according to the manner of the prosperous. At the time of the betrothal, the father of the complainant deposited $5,000 in bank and received therefor a certificate payable to Eva Lipitz and Dr. Fly-man Goldstein ten days after legal marriage notice. This certificate was then delivered to Dr. Goldstein who satisfied himself by inquiry that it was good for the money. Subsequently, in September, the marriage took place with ceremony of canopy and sanctification. We are furnished with a translation of a Jewish marriage certificate, translated from the original Aramaic, which sets forth the obligations of the parties. This is only a blank form. Mrs. Goldstein testifies that her husband took the original certificate from her. He testifies that he understood it was a certificate certifying to the fact that they were man and wife and that he was to feed and support her. He does not deny that he took the certificate from her. It is not questioned that this form is followed in a case of ceremony under the canopy and with sanctification and is included as a part of the ceremony. Dr. Goldstein’s father testifies that they positively do it in every Jewish marriage. The certificate states that the bride consented to become the bridegroom’s wife and brought unto him the dowry given her by her family, consisting of gold and [603]*603of silver, of ornaments and of garments, of furniture and of bedding, which the bridegroom accepted and agreed to ,add thereto and give her an equal sum, declaring:

“I accept the responsibility to tbe integrity of this dowry and of my addition thereto, for myself and my heirs that will follow me, to compensate with the most valuable of my estate and possessions, which I do possess anywhere beneath the sky, that which I have bought already and that which I may buy hereafter whether of land or of goods and chattels, all of which I hereby pledge as security and hold them subject to the collection of the sum set forth in this certificate, to wit, the amount of this dowry and my addition thereto even pledge the very cloak I wear 'on my shoulders in payment during my lifetime and after ■my lifetime from this day forever.”

The. certificate of marriage goes on to state that the bridegroom took upon himself, in accordance with the certificate, the responsibility for the dowry and the addition thereto. The certificate is declared to he subject to strict enforcement as all certificates of dowry customary among the daughters of Israel. It closes with the declaration that—

“We have purchased the rigbt of this man, namely the bridegroom, and have vested it in this worthy woman aforementioned * * * to all that is written and set' forth in the foregoing by means of an article with which the right and title may be properly purchased.”

Dr. Goldstein obtained his wife’s endorsement of the certificate of deposit and drew the money, most of which, $1,000 or more, he has invested in a house in Camden in his own name. Some of it seems to have been used to buy- presents for the complainant, and some invested in a house, the title to which is in the doctor’s mother.

The rights of the parties obviously depend on the betrothal agreement, the certificate of deposit and the marriage certificate. Dr. Goldstein’s testimony as to the conversation with his prospective father-in-law is unimportant, since the negotiations, to Call them by their proper name, finally took form in mitten documents. We think it clear that there was no gift of the money to the defendant. The fact that the certificate of deposit was in the joint names of the prospective spouses is conclusive on that point. The betrothal agreement contemplated a subsequent marriage according to commonly-used Hebrew rites which [604]*604involve obligations on the part oí the prospective husband to care for the property brought him by the wife, and to add thereto; the pledge by the marriage ceremony of his own property as security indicated that he was to have either complete or partial control of the property, and that the wife was to have some beneficial interest therein secured by his pledge. If we lay aside the terms, unusual to our ears, in which the documents axe couched, we have what is familiar to English law under the name of marriage articles, and we have a case of the legal situation, which so often arises out of marriage articles, of an executory trust, where to use the language of a clas'sic text-booty “the creator of the trust has merely denoted his ultimate object, imposing on the trustee or on the court the duty of effectuating it in the most convenient way.” Adams Eq. *40, a statement commended by Pomeroy as “very accurate.” Pom. Eq. Jwr. § 1001:

“In the case of executory marriage articles,” continues the author, “there is an indication furnished by the nature of the instrument, independently of an expressed intention leading to this construction of the trust; for it is assumed, in accordance with ordinary practice, and in the absence of reason to conclude the contrary, that the settlement contemplated by such articles is one which will not only provide for the husband and wife, but will also secure a provision for the children of the marriage. If therefore the articles, strictly interpreted, would have a different result they will be moulded in conformity with the presumed object.”

Pomeroy says (section 1001) that where marriage articles or agreements to settle are general in their terms, a court of equity presumes that it was the intention of the parties to provide for the issue of the marriage and will therefore direct a settlement to be made which does provide for the children. The subject is discussed in Lord Glenorchy v. Bosville, 1 Lead. Cas. Eq. 1, and the notes thereto, but we need go no further than the opinion of _ Mr. Justice Depue, speaking for this court, in Cushing v. Blake, 30 N. J. Eq. 689 (at p. 701), followed by us in Pillot v. London, 46 N. J. Eq. 310. In those cases, indeed, the trusts were definitely and perfectly expressed in the declaration; here they are left indefinite and uncertain. Indefinite and uncertain as the terms are, the intent is clear. It is to create a trust fund in consideration of the marriage and for the purposes thereof. [605]*605It is for the court, to work out the scheme of the marriage settlement.

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Bluebook (online)
101 A. 249, 87 N.J. Eq. 601, 2 Stock. 601, 1917 N.J. LEXIS 454, Counsel Stack Legal Research, https://law.counselstack.com/opinion/goldstein-v-goldstein-nj-1917.