Golden Rule Church Ass'n v. Commissioner

41 T.C. 719, 1964 U.S. Tax Ct. LEXIS 143
CourtUnited States Tax Court
DecidedFebruary 28, 1964
DocketDocket Nos. 90145, 90146
StatusPublished
Cited by1 cases

This text of 41 T.C. 719 (Golden Rule Church Ass'n v. Commissioner) is published on Counsel Stack Legal Research, covering United States Tax Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Golden Rule Church Ass'n v. Commissioner, 41 T.C. 719, 1964 U.S. Tax Ct. LEXIS 143 (tax 1964).

Opinion

OPINION

Out of the plethora of issues and arguments presented in the pleadings and briefs, one appears to be crucial to the resolution of this complex case — whether the activities of the committee were such that it was exempt from taxation under section 501(c)(3).4

Respondent maintains that (1) the committee was not operated exclusively for religious purposes since its activities involved the operation of commercial enterprises and (2) expenditures for maintenance 'of the student ministers constituted inurement of net earnings to the benefit of individuals.5

Petitioners insist that the training projects were maintained as part of the church’s religious activities. They argue that it would be a violation of the first amendment to the U.S. Constitution6 to treat such activities as constituting operation for nonreligious purposes merely because religious organizations in this country do not normally undertake such activities for religious purposes. On the inurement point petitioners analogize the expenditures to those incurred generally by religious organizations who provide income or subsistence to ministers, sextons, and others who perform services for such organizations.

We agree that petitioners were exempt from Federal income taxation during the years before the Court.

The statute requires, in relevant part, that the committee be organized and operated exclusively for religious purposes. In this requirement, the statutory language treats as a touchstone, not the organization’s activity, but rather the end for which that activity is undertaken. Trinidad v. Sagrada Orden, 263 U.S. 578, 582 (1924); Unity School of Christianity, 4 B.T.A. 61, 70 (1926). See sec. 1.501(c)(3)-1(e)(1),7 Income Tax Regs.

We recognize that activities such as the “illustrations” operated by the committee are normally carried on in substantial part for. the purpose of producing income. See, e.g., Help the Children, Inc., 28 T.C. 1128 (1957); Scripture Press Foundation, 152 Ct. Cl. 463, 285 F. 2d 800 (1961). Cf. Sand Springs Home, 6 B.T.A. 198 (1927). Nevertheless an activity normally carried on to produce income may, in certain cases, be carried on exclusively8 for other purposes. Unity School of Christianity, supra at 66; Saint Germain Foundation, 26 T.C. 648, 657-658 (1956).9 See Frederic C. Leubuscher, Executor, 21 B.T.A. 1022, 1029 (1930), modified on another point 54 F. 2d 998 (C.A. 2, 1932).

The activities upon which respondent relies for his ruling denying exemption were not the sources of the income respondent here seeks to tax. In fact, respondent has conceded that these activities gave rise to net operating losses aggregating more than the profit from the timber sale. The carrying on of these activities despite persistent losses, the testimony of petitioners’ witnesses as to the petitioners’ purposes, and the committee’s charter and bylaws, all indicate that the activities were not carried on to make profits or for any other nonexempt purpose. The record as a whole convinces us, and we have found as a fact, that the training projects operated by the committee and its student ministers were carried on exclusively for religious purposes. This conclusion is strengthened by, but does not depend upon, respondent’s counsel’s statement at the trial that “There is no effort, no attempt, no desire to attack or impeach the integrity of these people or their intentions or their honor or their faith or anything else.”

We agree that religious organizations in this country do not normally run such business operations. But that is not a proper justification for our refusal to recognize that this religious organization did engage in its activities for exclusively religious purposes. As we stated in Unity School of Christianity, supra at 70:

In considering whether a corporation is religious, charitable or educational, we must always be guided by the character of the organization and its activities. Religion is not confined to a sect or a ritual. The symbols of religion to one are anathema to another. What one may regard as charity another may scorn as foolish waste. And even education is to-day not free from divergence of view as to its validity. Congress left open the door of tax exemption to all corporations meeting the test, the restriction being not as to the species of religion, charity, science or education under which they might operate, but as to the use of its profits and the exclusive purpose of its existence.

We have grave doubts that a contrary conclusion would be permissible under the Constitution of the United States. It is a violation of the first amendment to discriminate between religious organizations. Niemotko v. Maryland, 340 U.S. 268, 272-273 (1951); Fowler v. Rhode Island, 345 U.S. 67, 69 (1953). Although tax benefits such as exemption may be matters of legislative grace (compare New Colonial Co. v. Helvering, 292 U.S. 435, 440 (1934); Helvering v. Bliss, 293 U.S. 144, 150-151 (1934); and Better Business Bureau v. United States, 326 U.S. 279, 283 (1945)) nevertheless, a denial of such benefits granted to others of essentially the same class may well rise to the level of an unconstitutional discrimination. Speiser v. Randall, 357 U.S. 513, 518 (1958); United States v. Seeger, 326 F. 2d 846 (C.A. 2, 1964). See Sherbert v. Verner, 374 U.S. 398, 404-406 (1963). If other religious organizations, solely because they are religious organizations, would not be taxable on timber sale proceeds such as those liere sought to be taxed, then we doubt that petitioners can be taxed on this same transaction simply because their religious doctrine is in part unorthodox.10

Where it can fairly do so, a court should interpret statutory provisions so as to avoid serious doubts as to their constitutionality. E.g., United States v. Delaware & Hudson Co., 213 U.S. 366, 407-408 (1909); Greene v. McElroy, 360 U.S. 474 (1959); United States v. Jakobson, 325 F. 2d 409 (C.A. 2, 1963). The content we have here given to the phrase “religious purposes” will satisfy this obligation. See Washington Ethical Society v. District of Columbia, 249 F. 2d 127, 129 (C.A.D.C. 1957); Fellowship of Humanity v. County of Alameda, 153 Cal. App. 2d 673, 696, 315 P. 2d 394, 408 (Dist. Ct. App., 1st Dist., 1957).

Respondent places his total reliance in this issue upon our 1955 Memorandum Opinion in Peggy Lou Biker and its affirmance in 244 F. 2d 220 (C.A. 9, 1957).

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Related

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1986 T.C. Memo. 170 (U.S. Tax Court, 1986)

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Bluebook (online)
41 T.C. 719, 1964 U.S. Tax Ct. LEXIS 143, Counsel Stack Legal Research, https://law.counselstack.com/opinion/golden-rule-church-assn-v-commissioner-tax-1964.