Gobin Ramroop AKA Govinda Vishnu v. State

CourtCourt of Appeals of Texas
DecidedMay 10, 2012
Docket01-10-00887-CR
StatusPublished

This text of Gobin Ramroop AKA Govinda Vishnu v. State (Gobin Ramroop AKA Govinda Vishnu v. State) is published on Counsel Stack Legal Research, covering Court of Appeals of Texas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Gobin Ramroop AKA Govinda Vishnu v. State, (Tex. Ct. App. 2012).

Opinion

Opinion issued May 10, 2012

In The

Court of Appeals

For The

First District of Texas

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NO. 01-10-00887-CR

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Gobin Ramroop a/k/a Govinda Vishnu, Appellant

V.

The State of Texas, Appellee

On Appeal from the 56th District Court

Galveston County, Texas

Trial Court Case No. 09CR3741

MEMORANDUM OPINION

          A jury convicted appellant Gobin Ramroop, also known as Govinda Vishnu, of stalking.  See Act of Jan. 28, 1997, 75th Leg., R.S., ch. 1, § 1, sec. 42.072, 1997 Tex. Gen. Laws 1, 1 (amended 1999, 2001, 2011) (current version at Tex. Penal Code Ann. § 42.072 (West Supp. 2011)).  He pleaded “true” to a prior conviction for attempted murder, and the jury sentenced him to 14 years in prison and assessed a $2,500 fine.  On appeal, Ramroop argues, first, that the evidence was insufficient to conclude that he knew or reasonably believed that the complainant would regard his conduct as threatening bodily injury or death and, second, that the trial court erred by admitting evidence of his prior attempted-murder conviction.  We affirm.

Background

          Valerie Immore, the complainant, owned a yoga studio in Friendswood.  Ramroop, a native of India, first contacted Immore by phone at her studio.  He claimed to be the CEO of a non-profit company called Gitanjali International, and he offered to become an instructor at Immore’s studio and expand her own studies in transcendental meditation.  Immore agreed to hear what he had to say, and, following further written correspondence, he arrived at her studio.  She regarded the purpose of the meeting as determining whether they wanted to do business together.  During their conversation, Immore mentioned that she was married.  Ramroop replied, “That chapter of your life is ending.  A new one will begin.”

As their initial conversation drew to a close, Ramroop asked if he could pray mantras, or Hindu prayers, over her.  Immore agreed, lay flat on the floor, and fell into “a nice meditative state” as Ramroop chanted Sanskrit words and invoked the Hindu gods.  After some time, Ramroop asked if he could touch her “sacral chakra,” the area around the navel, and Immore consented.  Ramroop blessed Immore’s womb as he pressed her naval area for approximately ten minutes.  As he did so, Ramroop prayed that the gods implant a seed in Immore and said that he felt the heartbeat of his unborn child.  These words made Immore “freak out,” but she did not let her unease show, and she permitted Ramroop to continue.  He continued chanting the mantras, passed his hand onto her right breast at one point, and finished by kissing her hands and feet.

Although Immore felt uneasy after the initial encounter, she did not regard Ramroop as having made a sexual advance and hoped that he would become a spiritual teacher at her studio.  She sent a letter to Ramroop to make clear that she was interested only in a spiritual relationship to enhance her meditation and to nurture her growth as an individual and teacher.  Immore stated in that letter that Ramroop was the sweetest and purest man she had ever known.  She further stated,

I never want to be the cause of any of your pain for you have endured to[o] much already.  It would hurt me deeply to break your heart.  I feel like you are looking for me for a very deep connected relationship, one that is intellectual, spiritual and romantic.  That all sounds so beautiful to me but I do not want a romantic relationship.  I do not want to have another baby.  I do not want to have my guru rolled into one with my mate.

Ramroop likewise wrote a letter to Immore, which was apparently sent before he received Immore’s, in which he recounted his praying of the mantras over her.  In the letter, Ramroop wrote:

The way I touched you is such a personal and intimate way.  No one is allowed to touch you in such a manner. . . . When we were talking I said to you, “I would like to have the love and intimacy of a woman.”  I said, “I would like to have a child.”  I do not know what it’s like to be a father. . . . The seed of a divine child was placed in your womb on Saturday 19th Jan 2008. . . . You have heard the heart beat of your next child.  The baby is already in your womb.  That child is going to be a boy.  In order to have a heart beat, there has to be a body.  Your baby has a body of Shuddha Satiwa (absolute purity).  You and I, would be the child’s biological parents.

The letter continued:

I love you with all my heart, and I’ll never disrespect you or hurt you.  As a matter of fact if you did not love me or feel safe with me you would not have allowed me to touch you.  I did not feel any sensations or desires.  I have a job to do.  This is a sacred science.  The body is sacred.  You are precious and priceless.  You are the most beautiful person in my life.

The letter closed with a Sanskrit mantra wishing peace.

          During the next few weeks, Immore continued receiving phone calls from Ramroop.  She usually kept the calls brief, which apparently aggravated Ramroop. 

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Clements v. State
19 S.W.3d 442 (Court of Appeals of Texas, 2000)
Gigliobianco v. State
210 S.W.3d 637 (Court of Criminal Appeals of Texas, 2006)
Chambers v. State
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Robinson v. State
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