Glenn v. Daddy Rocks, Inc.

203 F.R.D. 425, 49 Fed. R. Serv. 3d 1202, 2001 U.S. Dist. LEXIS 21033
CourtDistrict Court, D. Minnesota
DecidedMarch 26, 2001
DocketNo. CIV 00-419 DSD/JMM
StatusPublished
Cited by8 cases

This text of 203 F.R.D. 425 (Glenn v. Daddy Rocks, Inc.) is published on Counsel Stack Legal Research, covering District Court, D. Minnesota primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Glenn v. Daddy Rocks, Inc., 203 F.R.D. 425, 49 Fed. R. Serv. 3d 1202, 2001 U.S. Dist. LEXIS 21033 (mnd 2001).

Opinion

ORDER

DOTY, District Judge.

This matter is before the court on plaintiffs’ motion for class certification and plaintiffs’ motion to strike the affidavit of Brian Homme. Based on a review of the file, record, and proceedings herein, and for the reasons stated, the court denies plaintiffs’ motions.

[427]*427BACKGROUND

Plaintiffs Allen Glenn and Walter Linwood Anderson bring this action on behalf of themselves and other similarly situated African American men alleging that they were denied entrance to Daddy Rocks, Inc., a Minneapolis nightclub, because of their race. Specifically, plaintiffs claim that Daddy Rocks applied its dress code in a discriminatory manner against African American men, in violation of federal and state civil rights laws.

Daddy Rocks opened for business in February 1999, in a refurbished building in the warehouse district of downtown Minneapolis. It serves alcohol and light refreshments, but its main attraction is dancing. It caters primarily to post-college people and young professionals in the 21-35 age group. In order to “maintain high standards to attract the type of upscale crowd sought by the facility” and ensure patron safety, Daddy Rocks enforces a dress code. The dress code restricts untucked shirts, athletic attire, hats (except for golf and baseball caps with bills worn forward), baggy, unclean or torn clothing and ornate jewelry such as long-chained and dangling necklaces. (Homme dep. pp. 82-96, Homme Aff. Exh. 1, 2). Plaintiffs allege that the policy was not posted during the summer of 1999, however Daddy Rocks maintains that a handwritten version of the policy was “sometimes” posted by the entrance so that new bouncers could refer to it if questions arose. (Homme dep. pp. 48-49). The policy was later typed up and is now posted at the entrance where customers can see it. (Homme dep. pp. 52-53).

Plaintiffs claim that Daddy Rocks trains its bouncers to apply its dress code in a subjective manner with the goal of excluding African Americans from the nightclub. According to former bouncer Richard Roback, he was instructed by club owner Brian Homme and club manager Nick Bauer on his first day of work that he should not let “n-s” into Daddy Rocks. (Roback Aff. ¶ 3). Former bouncer Larry Burns, who quit his position at Daddy Rocks after his first day, asserts that Bauer used racial slurs in his presence and told him to look for any reason to exclude African American men from Daddy Rocks. (Burns Aff. ¶¶ 5-8).

In July 1999, plaintiff Glenn, a 30-year old African American man, attempted to enter Daddy Rocks with his wife and another couple. Glenn was the only African American in the group. The bouncer at the door told Glenn that he could not enter because he wore open-toed shoes. Moments later, Glenn observed four Caucasian men wearing t-shirts, shorts and sandals enter the nightclub without comment from the bouncer. (Glenn dep. pp. 18, 21-23). Later that same evening, Glenn walked past the nightclub’s outdoor patio and observed other Caucasian men and women wearing shorts and sandals. (Glenn dep. p. 28).

In August or September of 1999, Glenn and another African American man attempted to enter Daddy Rocks but were denied entrance allegedly because they wore baseball caps. (Glenn dep. pp. 34-35). According to the posted dress code, baseball caps are allowed provided that the caps are directed forward. (Glidden Aff. Exh. 15).

Also in August or September of 1999, plaintiff Anderson, a 32-year old African American man, tried to enter Daddy Rocks with a group of several men and women. The bouncer told him he could not enter because he wore a sleeveless vest. Anderson walked across the street and purchased and put on a t-shirt under his vest and again attempted to enter the nightclub. He was permitted to enter, at which time he observed several white men and women wearing tank tops and other sleeveless shirts. (Anderson dep. pp. 40-48; Brusehaver Aff. ¶¶ 4-5).

In late October or early November 1999, Anderson attempted to enter Daddy Rocks as the only African American male in a small group of people. When he approached the door, the bouncer told him he could not enter because he wore a necklace. When a white female friend of Anderson who was a “regular” at Daddy Rocks asked why he could not enter, a second bouncer told Anderson he could enter if he tucked his necklace inside his shirt. Upon entrance, Anderson observed several white men who wore necklaces that were not tucked inside their shirts. (Anderson dep. pp. 48-52).

[428]*428Other African American men have reported similar experiences at Daddy Rocks. In late 1999, three men filed charges of discrimination against Daddy Rocks with the Minneapolis Department of Civil Rights, and another man filed a similar charge with the Minnesota Department of Human Rights. (Glidden Aff. Exh. 13, 14). In February 2000, a local television station aired a special investigative report on the alleged discriminatory practices of the nightclub. The segment featured paired Caucasian and African American test customers who were subjected to differential treatment despite their similar attire. Following the broadcast, ten additional men came forward to file charges with the Minneapolis Department of Civil Rights. (Glidden Aff. Exh. 13; Homme Aff. Exh. 13). Six other men who have been denied entrance to the nightclub for allegedly discriminatory reasons have been identified in early discovery, bringing the total potential pool of claimants to 22.

Based on this evidence, plaintiffs seek certification of a class consisting of “African American men who have been refused entrance to Daddy Rocks because of their race.” (Amended complaint ¶ 6).

DISCUSSION

I. Motion to Strike

Plaintiffs move to strike the affidavit of Brian Homme, the owner and chief financial officer of Daddy Rocks, asserting that Homme’s affidavit is replete with hearsay, unsupported conclusions, speculations and statements lacking in personal knowledge. As the court indicated at the hearing on this matter, the motion is denied however the court will disregard those assertions which do not satisfy the requirements of Fed. R.Civ.P. 56.

II. Motion for Class Certification

Under Rule 23(a), plaintiff must establish four threshold requirements for class certification:

(1) the class is so numerous that joinder of all members is impracticable, (2) there are questions of law or fact common to the class, (3) the claims or defenses of the representative parties are typical of the claims or defenses of the class, and (4) the representative parties will fairly and adequately protect the interests of the class.

Fed.R.Civ.P. 23(a). If plaintiff satisfies the prerequisites of Rule 23(a), he must then establish that his action on behalf of the class falls within one of the three categories listed in Fed.R.Civ.P. 23(b).1 The court may only certify the class if satisfied, after a rigorous analysis, that plaintiff has met the prerequisites of Rule 23. See General Tel. Co. v. Falcon, 457 U.S. 147, 161, 102 S.Ct.

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203 F.R.D. 425, 49 Fed. R. Serv. 3d 1202, 2001 U.S. Dist. LEXIS 21033, Counsel Stack Legal Research, https://law.counselstack.com/opinion/glenn-v-daddy-rocks-inc-mnd-2001.