Germain v. Pullman Baptist Church

980 P.2d 809, 96 Wash. App. 826
CourtCourt of Appeals of Washington
DecidedJuly 27, 1999
Docket17332-1-III, 17333-0-III, 17334-8-III
StatusPublished
Cited by13 cases

This text of 980 P.2d 809 (Germain v. Pullman Baptist Church) is published on Counsel Stack Legal Research, covering Court of Appeals of Washington primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Germain v. Pullman Baptist Church, 980 P.2d 809, 96 Wash. App. 826 (Wash. Ct. App. 1999).

Opinion

Schultheis, C.J.

Does the discovery rule apply to toll the statute of limitation in actions for negligent pastoral counseling and breach of fiduciary duty, when the plaintiffs allegedly did not know that the cause of their psychological injuries was the improper sexual conduct their pastor engaged them in during the course of counseling? The superior court held the discovery rule does not apply in those circumstances, and it summarily dismissed the plaintiffs’ lawsuits against their pastor. It also dismissed the plaintiffs’ actions against their church for negligent supervision of the pastor. The court ruled that it could not decide the plaintiffs’ claims against the church without violating the First Amendment’s prohibition against excessive entanglement by the State with religion. We affirm.

On March 18, 1996, Bonnie Germain, Sharon (Hoover) *828 Strohm, and Donna Granholm filed separate actions for damages against Pullman Baptist Church and David Leach, the Church’s former pastor. All three of the women were members of the Church and had received counseling from Pastor Leach in the 1980s. Their lawsuits alleged he was negligent in his pastoral counseling and had breached the fiduciary duty he owed them to act only in their best interests. Specifically, they alleged he involved them in improper sexual conduct with him. The plaintiffs named the Church as an additional defendant on a separate cause of action for negligent supervision. According to the plaintiffs, members of the Church board of deacons were aware, or should have been aware, of Pastor Leach’s improprieties, but did nothing to protect them.

Pastor Leach and the Church filed motions for summary judgment on two grounds: (1) the plaintiffs commenced their actions after the statute of limitation expired; and (2) the plaintiffs failed to state claims on which relief could be granted. As to the second ground, they relied upon cases from other jurisdictions that refused to recognize claims for negligent pastoral counseling and negligent supervision. Those courts reasoned that adjudicating such claims violates the First Amendment.

The plaintiffs countered that the discovery rule extended the statute of limitation in their cases. They asserted they had not recognized that Pastor Leach’s conduct was wrong until 1993, when others advised them that sexual activity between a counselor and a person in counseling is never appropriate and almost always injurious to the latter. Until that time, they did not know that their low self-esteem and inability to trust men or enter into relationships were the direct results of Pastor Leach’s conduct. As for their claims against the Church, the plaintiffs argued that members of the Church’s board concealed their knowledge of misconduct by Pastor Leach and thereby tolled the statute of limitation. They also contended adjudication of their claims did not violate the First Amendment because a court could decide them without interpreting church doctrine or practices.

*829 The court granted the defendants’ motions for summary judgment. With respect to the plaintiffs’ actions against Pastor Leach, the court noted that the parties did not dispute that all three women ended their sexual conduct with him in 1987, and that counseling ceased no later than 1990. Also, the parties did not dispute that the plaintiffs knew the sexual conduct was wrong and had caused the plaintiffs some emotional harm, as illustrated by the fact they told no one of the conduct because they wanted to avoid public scrutiny. The court observed that the test for determining when the statute of limitation begins to run is when a plaintiff knows or should know, in the exercise of due diligence, the facts that give rise to the cause of action. The test does not require that a plaintiff recognize a breach of a legal duty or the existence of a legal cause of action. The court concluded that the plaintiffs did not have to be aware that Pastor Leach’s sexual conduct with them violated a counselor’s or fiduciary’s legal standard of care for the limitation period to commence.

The court also concluded that the plaintiffs’ actions against the Church for negligent supervision were time-barred. It rejected the plaintiffs’ arguments that the statute of limitation was tolled by the fact that some members of the board of deacons had information about Pastor Leach’s predatory behavior and concealed it. The court relied on the fact the Church’s congregation, not its board, is responsible for hiring and firing the Church pastor. It held that because the plaintiffs were all members of that congregation, they had constructive knowledge of the facts.

Finally, the court concluded that the plaintiffs’ complaints against Pastor Leach and the Church failed to state claims upon which relief could be granted. The court held that for the judiciary to fashion a standard of care for a pastor’s work, or to determine whether a church was responsible for supervising a member of its clergy, would excessively entangle it with religion and violate the First Amendment.

1. Statute of Limitation. Did the plaintiffs commence their lawsuits against Pastor Leach within three years of *830 the date they discovered they had a cause of action against him for negligent pastoral counseling and/or breach of fiduciary duty?

In opposition to Pastor Leach’s motion for summary judgment on statute of limitation grounds, the plaintiffs filed the following declarations:

1. Ms. Germain stated that Pastor Leach told her that the sexual part of their relationship was “just one more way to help [her] experience and know what ‘ultimate love’ really was, which in turn would help [her] lead a happier, more fulfilling life.” She “felt honored that a man of God who was so respected in the community had chosen [her].” Ms. Germain “did not know that what [Pastor] Leach was doing with [her] was something that pastors absolutely should not do with people who come to them for counseling.” She dated her knowledge that he had breached a duty to her and had caused her psychological injury from a May 1993 church meeting called after others had come forward with similar accounts of their experiences with Pastor Leach.
2. Ms. Granholm stated Pastor Leach had advised her to “overcome what he called [her] ‘good girl’ problem.” She felt ashamed of her sexual relationship with Pastor Leach, but blamed herself. She did not realize that Pastor Leach had breached his professional duties to her until 1993, at a meeting with other women who had been sexually involved with him.
3. Ms. Strohm stated that she, too, felt guilty and ashamed about the sexual relationship she had with Pastor Leach. He told her that “[i]t was through sinning . . . that we could experience the grace of God.” In 1993, she first learned that Pastor Leach’s conduct had harmed her by contributing to her poor self-concept, anxiety, nightmares and an eating disorder.

The women also submitted the declaration of Laura Brown. Ms. Brown is a licensed psychologist. She stated that none of the plaintiffs understood that Pastor Leach had an “absolute duty not to make sexual contact with *831 [them.]” Nor did they recognize the harm he caused them.

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Bluebook (online)
980 P.2d 809, 96 Wash. App. 826, Counsel Stack Legal Research, https://law.counselstack.com/opinion/germain-v-pullman-baptist-church-washctapp-1999.