Genet Zewdie v. John Ashcroft

CourtCourt of Appeals for the Eighth Circuit
DecidedAugust 27, 2004
Docket03-3019
StatusPublished

This text of Genet Zewdie v. John Ashcroft (Genet Zewdie v. John Ashcroft) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eighth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

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Genet Zewdie v. John Ashcroft, (8th Cir. 2004).

Opinion

United States Court of Appeals FOR THE EIGHTH CIRCUIT ___________

No. 03-3019 ___________

Genet Gizaw Zewdie, * * Petitioner, * * v. * Petition for Review of an Order of * the Board of Immigration Appeals. John Ashcroft, Attorney General * of the United States, * * Respondent. * ___________

Submitted: June 15, 2004 Filed: August 27, 2004 ___________

Before MURPHY, HEANEY, and BRIGHT, Circuit Judges. ___________

BRIGHT, Circuit Judge.

Genet Zewdie petitions for review of the decision of the Board of Immigration Appeals (“BIA”) denying her claims for asylum, withholding of removal, and relief under the Convention Against Torture (“Convention”). We affirm the denial of asylum and withholding of deportation, but we remand Zewdie’s claim under the Convention for further proceedings and consideration. I. Background

Zewdie, a citizen of Ethiopia, entered the United States without inspection on August 25, 2000. She applied for asylum in September 2000. After learning of Zewdie’s presence in this country through her application, the Immigration and Naturalization Service instituted removal proceedings. Zewdie conceded removability and applied for asylum, withholding of removal, and relief under the Convention.

Zewdie claims that she was persecuted and tortured prior to leaving Ethiopia and that if she returned she would also be tortured. We begin by explaining from the records and the briefs Zewdie’s history in Ethiopia and the conditions in the country at the time she fled. Zewdie’s father belonged to the Oromo ethnic group, the largest ethnic group in Ethiopia, and became an active member in the Oromo Liberation Front (“OLF”). The Oromo people established the OLF in July 1973.1 The OLF supports autonomy or independence for the southern provinces of Ethiopia where most Oromo live. The Oromo possess distinct physical characteristics and have their own language; they live throughout Ethiopia but consider the southern province their heartland. At one time, the OLF supported the current regime headed by the Ethiopian People’s Revolutionary Democratic Front (“EPRDF”). However, the OLF withdrew its support after discovering that the EPRDF manipulated the election process. In 1993, the OLF took up arms against the government but lost to the government military force. However, the OLF remains an active clandestine organization in Ethiopia.

Since the uprising, the Ethiopian government has prohibited the OLF from political participation. Despite the OLF efforts, government interference with

1 Partly taken from United States Dep’t of State, Report on Human Rights Practices, 2000; Makonnen v. INS, 44 F.3d 1378, 1381-82 (8th Cir. 1995).

-2- elections still occurs. According to the State Department’s 2000 report, the last election held in the southern region contained numerous irregularities, including fraud, harassment, intimidation, and political assassination. The OLF has not garnered popular support because it has failed “to organize an effective anti- government movement” within Oromo communities. Thomas P. Ofcansky & LaVerle Berry, United States Dep’t of State Ethiopia: A Country Study 247 (1993). The OLF continues to oppose the current government in Ethiopia and refuses to accept the government as a legitimate authority.

As a member of the OLF, her father informed the Oromo people of their rights and obligations, criticized the current government, and recruited new members. The Ethiopian government arrested Zewdie’s father and kept him imprisoned for two years for supporting the OLF. The government also captured and detained other members of her family because they supported the OLF.2

We now turn to evidence presented by Zewdie to the immigration judge. Zewdie claimed that she did not actively participate as a member in the OLF; however, she admitted to sympathizing with the Oromo people and supporting the work of the OLF. Zewdie testified that the Ethiopian government did not approve of her support of the OLF and retaliated against her by imprisoning her and having her fired from her job.

She claimed that her employer of ten years fired her for her connection to the Oromo people and the OLF. In an offer of proof, she submitted a letter from her employer stating that her termination followed the receipt of a letter from Ethiopian

2 The government allegedly killed her father’s brother for his OLF activities. Government officials took her brother, possibly because he was sympathetic to the OLF, and after Zewdie arrived in the United States, her mother and Zewdie’s husband, who remained in Ethiopia, have disappeared.

-3- government officials. Zewdie believes that the letter from the government informed her employer of her Oromo heritage and her connections to the OLF.

Her imprisonment followed a trip to her father’s village in Mojo where she informed the Oromo living in the community of their rights and responsibilities as citizens. During her encounters with the Oromo people in Mojo, she spoke out against the Ethiopian government and encouraged the people to vote in an upcoming election for candidates that best represented the interests of the Oromo people. Members of the Oromo Peoples’ Democratic Organization (“OPDO”), an entity set up by the government to undermine the OLF, confronted Zewdie and told her to leave the area.

Zewdie alleges that on returning to her home in Addis Ababa, Ethiopian government officers arrested her for her political activities, including educating the Oromo living in Mojo. She testified that the government held her in Maekalawi Prison for twenty-six days before releasing her on bail. During her time in captivity, government officers beat the soles of her feet repeatedly with wire whips and sticks. At the hearing, she removed her shoes and showed the scars on her feet and ankles to the immigration judge. She further testified that after her release, the officers informed her she could not leave Addis Ababa and ordered her to report her activities to them. Zewdie disobeyed and fled Ethiopia.

The immigration judge questioned Zewdie’s credibility, but made no specific finding that Zewdie did not tell the whole truth. The immigration judge denied all three claims of relief on October 4, 2001. The BIA affirmed the immigration judge’s decision and questioned Zewdie’s credibility. Zewdie timely appeals the BIA’s decision to this court.

-4- II. Discussion

Zewdie first argues that she qualifies for asylum or withholding of deportation. We have considered her claims regarding these issues and agree with the immigration judge that Zewdie does not qualify for either. However, Zewdie’s remaining arguments for relief under the Convention merit further consideration. See Sivakaran v. Ashcroft, 368 F.3d 1028, 1029 (8th Cir. 2004) (holding that adverse decisions on claims of asylum and withholding of removal do not preclude a Convention claim); Habtemicael v. Ashcroft, 370 F.3d 774, 783 (8th Cir. 2004) (remanding Convention claim after upholding denial of asylum and withholding of removal claims).

We give deference to the BIA’s findings of fact and overturn only if the evidence “was so compelling that no reasonable fact finder could fail to find” her eligible for relief under the Convention. See INS v. Elias-Zacarias, 502 U.S. 478, 483-84 (1992); Habtemicael, 370 F.3d at 779; 8 U.S.C.

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