Garrick v. Moody Bible Institute

CourtDistrict Court, N.D. Illinois
DecidedNovember 5, 2021
Docket1:18-cv-00573
StatusUnknown

This text of Garrick v. Moody Bible Institute (Garrick v. Moody Bible Institute) is published on Counsel Stack Legal Research, covering District Court, N.D. Illinois primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Garrick v. Moody Bible Institute, (N.D. Ill. 2021).

Opinion

UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF ILLINOIS EASTERN DIVISION

JANAY E. GARRICK, ) ) No. 18 CV 573 Plaintiff, ) ) v. ) Magistrate Judge Young B. Kim ) MOODY BIBLE INSTITUTE, ) ) November 5, 2021 Defendant. )

MEMORANDUM OPINION and ORDER

In this employment discrimination action Professor Janay Garrick has filed against Moody Bible Institute (“Moody”), a post-secondary Christian educational institution, Moody moves to stay discovery on the ministerial exception issue. For the following reasons, the motion is granted: Background1 This action concerns Professor Garrick’s employment with Moody as an instructor of secular courses. Moody adheres to a “complementarian” doctrine that forbids women from acting as religious leaders, while Professor Garrick subscribes to “egalitarian Christian” beliefs regarding gender equality in the ministry. (R. 98, Sec. Am. Compl. ¶¶ 20, 80, 85.) In the most recent iteration of her complaint, Professor Garrick alleges that she suffered pervasive sex discrimination during her

1 Additional background facts are set forth in the court’s September 25, 2019 and October 13, 2020 memorandum opinion and orders granting in part and denying in part Moody’s motions to dismiss the complaint, (R. 91; R. 126), and in the August 12, 2021 order denying Moody’s motion to reconsider the partial denial of the motion to dismiss, (R. 134). employment, and that Moody ultimately fired her because of her sex, but under the guise that she was “not aligned with [Moody’s] doctrinal statement as it related to gender roles in ministry.” (Id. ¶¶ 85, 86.)

But while the facts giving rise to this case are relatively straightforward, the procedural history is not. In her initial complaint, Professor Garrick alleged retaliatory discharge and breach of contract under Illinois law, and retaliation under Title IX. (R. 1, Pl.’s Compl.) Moody moved to dismiss, (R. 18), prompting Professor Garrick to amend her complaint. (R. 67, Am. Compl.) Professor Garrick asserted in the amended complaint claims for sex

discrimination, retaliation, and religious discrimination under Title VII, and hostile work environment under both Titles VII and IX. (R. 67, Am. Compl.) Moody again moved to dismiss, arguing (among other things) that principles of “church autonomy” precluded these claims. (R. 68; R. 69.) According to Moody, Professor Garrick’s claims were barred because she qualified as a “minister” within the meaning of the ministerial exception under Hosanna-Tabor Evangelical Lutheran Church and School v. EEOC, 565 U.S. 171 (2012). (R. 69 at 9-14.) In that case, the

Supreme Court recognized that religious organizations are “free [under the First Amendment] to hire and fire their ministerial leaders without governmental interference,” including via the application of federal discrimination laws. Grusgott v. Milwaukee Jewish Day Sch., 882 F.3d 655, 657 (7th Cir. 2018) (citing Hosanna- Tabor, 565 U.S. at 188-89). Moody also argued that even if Professor Garrick was not a “minister,” her complaint invited excessive entanglement into religious matters, and should be dismissed for that reason. (R. 69 at 9-14.) The court rejected Moody’s ministerial exception argument pointing out that:

(1) the exception was an affirmative defense; and (2) the facts Moody relied upon to make the argument came from Moody’s submissions, not the complaint. (R. 91 at 15-17.) But the court agreed that Professor Garrick’s claims as plead arose from her advocacy for women in ministry positions in contravention of Moody’s doctrinal views, and as such intruded into Moody’s Free Exercise and Establishment Clause rights. (Id. at 17-19.) Nevertheless, the court noted that there were “strains of

Garrick’s Title VII claims that may not be tied to Moody’s religious beliefs,” including complaints about antagonistic treatment by male colleagues and preferential treatment of male faculty members with respect to job duties and performance. As such, the court granted Professor Garrick leave to replead any Title VII claims that were “untethered from her disagreements with Moody’s religious views.” (Id. at 19.) Professor Garrick attempted to do so in her second amended complaint,

alleging hostile work environment, retaliation, and two counts of sex discrimination under Title VII. (R. 98, Sec. Am. Compl.) Moody again moved to dismiss, once more arguing religious autonomy, and that the second amended complaint failed to state a claim for hostile work environment. (R. 101.) The court dismissed Professor Garrick’s hostile work environment claim with prejudice, but otherwise denied Moody’s motion, reasoning that “[t]his time around, Garrick has crafted her Title VII claims to steer clear of the religious freedoms guaranteed by the First Amendment” by “portray[ing] Moody’s religious justification as a pretext for gender discrimination.” (R. 126 at 10, 14-15 (emphasis in original).)

Moody then moved for reconsideration of the partial denial, arguing in relevant part that any inquiry into whether a religious reason for an adverse employment action is pretextual ran afoul of the First Amendment’s religious freedoms under Hosanna-Tabor. See generally R. 128. But the court rejected this argument, reasoning that: (1) Hosanna-Tabor dealt with the ministerial exception; (2) the court already concluded in dismissing Professor Garrick’s first amended

complaint that her allegations did not trigger that exception; (3) Moody did not ask the court to reconsider that conclusion or raise the argument in its most recent motion to dismiss; and (4) Moody failed to convince it that Hosanna-Tabor should be applied to someone in a secular position, like Professor Garrick. (Id. at 6 (citing Our Lady of Guadalupe Sch. v. Morrissey-Berru, 140 S. Ct. 2049, 2055 (2020)).) In other words, the religious autonomy doctrine did not prevent courts from adjudicating the issue of pretext when the ministerial exception did not apply. (Id. (collecting

cases).) The court also denied Moody’s alternative request that it certify an interlocutory appeal, reasoning that Moody had not demonstrated a “substantial ground for difference of opinion” or cited “a single decision indicating that the First Amendment bars any inquiry into whether a religious employer’s proffered doctrinal reason for an adverse employment action was the actual reason.” (R. 134 at 10.) At a status hearing on September 1, 2021, the court set a discovery schedule

on the threshold matter of whether the ministerial exception applies here, recognizing that discovery as to the merits would proceed only if the initial phase demonstrated that it does not. (R. 137; R. 146 at 2-6.) At the same hearing, the court referred the case to this court for a settlement conference, (R. 146 at 8; R. 137), and Moody advised that it was contemplating an interlocutory appeal from the court’s denial of its motion to reconsider, (R. 146 at 9).

At the September 10, 2021 preliminary settlement discussion hearing, this court scheduled a settlement conference to take place on November 16, 2021, and struck the discovery schedule with the parties’ agreement in light of the impending settlement discussions. (R. 140.) Three days later, Moody filed its notice of interlocutory appeal from: (1) the partial denial of Moody’s motion to dismiss the second amended complaint; and (2) the denial of Moody’s motion to reconsider that same ruling. (R. 142.) In response, the Seventh Circuit ordered Moody to file a

jurisdictional brief and directed Professor Garrick to respond to it. (R.

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