Furqan v. Georgia State Board of Offender Rehabilitation

554 F. Supp. 873, 1982 U.S. Dist. LEXIS 16763
CourtDistrict Court, N.D. Georgia
DecidedDecember 30, 1982
DocketCiv. A. C81-685A
StatusPublished
Cited by6 cases

This text of 554 F. Supp. 873 (Furqan v. Georgia State Board of Offender Rehabilitation) is published on Counsel Stack Legal Research, covering District Court, N.D. Georgia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Furqan v. Georgia State Board of Offender Rehabilitation, 554 F. Supp. 873, 1982 U.S. Dist. LEXIS 16763 (N.D. Ga. 1982).

Opinion

ORDER

FORRESTER, District Judge.

Before the court is plaintiff’s motion for a preliminary injunction to enjoin defendants from enforcing a prison regulation which would require plaintiff to shave his beard. A hearing was held on this matter on September 30, 1982, where this court announced that the hearing on the preliminary injunction shall be consolidated with the trial on the merits pursuant to Fed.R. Civ.P. 65(a)(2). This opinion contains certain relevant findings of fact pursuant to Fed.R.Civ.P. 52(a). These supplement or restate findings announced orally at the conclusion of the trial and should be read in conjunction with the oral findings.

I. FACTUAL BACKGROUND AND CONTENTIONS

Department of Offender Rehabilitation Regulation 125-2-8-04(6) requires inmates to have periodic haircuts and disallows inmates from having long hair or any beards. Plaintiff is incarcerated at the Georgia Diagnostic and Classification Center in Jackson, Georgia, and is on death row. He was convicted for murder, armed robbery, and kidnapping. Plaintiff presently has a beard of about one-quarter of an inch, which is being allowed solely to prevent aggravation of his medical condition, entitled pseudo folliculitis barbe. Plaintiff has a hair length of about three inches and wears his hair in an Afro style.

Plaintiff alleges that he is a Sunni Muslim 1 and desires to grow a beard of about two or three inches. He contends that the growing of the beard is a practice of his Islamic faith. This belief is derived from his interpretation of three passages from the Koran and from the footnotes to an annotated edition of the Koran. 2 He repre *875 sents that his present beard is not sufficiently free flowing to satisfy his religious beliefs.

Plaintiff, in support of his claim that the regulation violates his constitutional rights, provides a three-prong argument. First, he asserts that judicial deference has its limits in a first amendment context such that legitimate custodial objectives must be articulated in support of the regulation. Further, plaintiff states that judicial inquiry is required to determine whether these objectives could be achieved by reasonably narrower means and contends that no evidence was presented that forbidding beards is the least restrictive means. Second, plaintiff argues that the determination of when a beard is a beard has to be left to the individual. As plaintiff states, “it’s up to plaintiff to draw the line and it is not for this Court to say that the line he would draw is an unreasonable one.” Post Hearing Brief, at 3. Plaintiff illustrates by pointing to the policy statement of the Federal Bureau of Prisons. 3 He further submits that what he now wears cannot be described as a full beard for purposes of his expression of his religious beliefs. Third, plaintiff maintains that first amendment protection is warranted to an individual’s sincere religious belief irrespective of whether that belief is a tenet of the religious sect. He argues that “[t]he fact that plaintiff might not be a most learned adherent of Islam, hardly affects his sincerity. If so, religious freedom would belong only to the adequately educated.” Id.

In response, defendants argue that plaintiff has failed to show by a preponderance of the evidence that his desire to wear a beard is based on a sincere religious belief. Defendants argue that since plaintiff’s desire is based on an interpretation from passages of the Koran and not on a Sunni tradition, plaintiff has failed to carry his burden of proving sincerity. In addition, defendants contend that the proper standard for evaluating the justifications for the regulation in question is a “reasonable basis” test and not a “least restrictive means” test. Further, they suggest that a balancing test, whether particular or general, is inappropriate. Finally, defendants argue that the state regulation is rationally related to three legitimate and central state interests: (i) The security of Georgia’s penal institutions, inasmuch as beards and long hair can be used to conceal contraband as well as to alter appearance, (ii) discipline, and (iii) the health of inmates.

Plaintiff’s claims for injunctive relief raise two issues: (a) Whether plaintiff is sincere in his religious beliefs, and (b) whether the state regulation against beards can be justified under constitutional stan *876 dards. In Shabazz v. Barnauskas, 598 F.2d 345 (5th Cir.1979), in which a prison inmate claimed that a Florida prison regulation against beards infringed his right to practice his Islamic religious faith, the Fifth Circuit remanded for “a hearing inquiring into plaintiff’s alleged sincerely held religious beliefs and into the state’s justifications for its regulations.” Id. at 347. The court distinguished earlier cases “involving religious claims so facially idiosyncratic that neither a hearing nor justification by the state for its rule was required.” Id. Defendants here do not contend that plaintiff’s claims that he is a Sunni Muslim and that he is required by his faith to wear a beard are facially idiosyncratic within the meaning of Shabazz.

II. SINCERITY

In order to determine whether plaintiff was sincere for the purposes of pursuing his claim that this regulation is constitutionally invalid, plaintiff must initially demonstrate that the practice of wearing a beard is deeply rooted in the religious belief of the Sunni Muslims. Although proof is not required that the growing of a beard is an absolute tenet of the Sunni Muslims, see Teterud v. Bums, 522 F.2d 357, 360 (8th Cir.1975), some quantum of proof is required to show that the practice of growing a beard is a practice protected from governmental regulation by the free exercise clause. See Wisconsin v. Yoder, 406 U.S. 205, 216, 92 S.Ct. 1526, 1533, 32 L.Ed.2d 15 (1972); Welsh v. United States, 398 U.S. 333, 343, 90 S.Ct. 1792, 1798, 26 L.Ed.2d 308 (1970). Here, such a demonstration has been provided. Iman Abdul Sabree, a minister of the American Muslim Mission, testified that the growing of a beard is not an absolute requirement of the Sunni sect, but is strongly recommended. Furthermore, he testified that a believer can reasonably conclude that there may be spiritual benefits from growing a beard, thus emulating the Prophet Mohammed. Accordingly, this court finds that the growing of a beard is deeply rooted in the religious tradition of plaintiff’s faith.

Furthermore, plaintiff must affirmatively establish that he was sincere in his religious beliefs. Shabazz v.

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Bluebook (online)
554 F. Supp. 873, 1982 U.S. Dist. LEXIS 16763, Counsel Stack Legal Research, https://law.counselstack.com/opinion/furqan-v-georgia-state-board-of-offender-rehabilitation-gand-1982.