Fung Dai Kim Ah Leong v. Lau Ah Leong

28 Haw. 581, 1925 Haw. LEXIS 5
CourtHawaii Supreme Court
DecidedAugust 26, 1925
DocketNo. 1594.
StatusPublished
Cited by7 cases

This text of 28 Haw. 581 (Fung Dai Kim Ah Leong v. Lau Ah Leong) is published on Counsel Stack Legal Research, covering Hawaii Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Fung Dai Kim Ah Leong v. Lau Ah Leong, 28 Haw. 581, 1925 Haw. LEXIS 5 (haw 1925).

Opinion

OPINION OP THE COURT BY

PETERS, C. J.

This is a suit in equity for separate maintenance, or, in the alternative should the court determine that the petitioner was not the lawfully wedded wife of the respondent, to declare the respondent the trustee for the petitioner in the amount of a “fair share” of the fortune, *582 assets and accumulations held by the respondent representing their joint endeavors. The respondent demurred and the following questions raised thereunder, including all the grounds of demurrer, were reserved for the opinion of this court: _

“1. Should the amended demurrer to the petition be sustained upon any of the grounds stated in said demurrer?

“2. Does the petition state a cause of action entitling petitioner to the relief prayed for, or any equitable relief?

“3. Is there a misjoinder of parties plaintiff?

“4. Is there a misjoind.er of causes of action?

“5. Is the petition multifarious?

“6. Is said petition vague, uncertain and insufficient in that it does'not show whether the petitioner purports to sue directly as an unmarried woman or through a next friend as a married woman?

“7. Has petitioner a speedy, adequate and complete remedy at law?”

Equity has jurisdiction to grant separate maintenance to a wife. (Dole v. Gear, 14 Haw. 554.) The exercise of this jurisdiction is in effect the coercive enforcement of the statutory obligation of the husband to support and maintain his wife. The right to separate maintenance is predicated upon the marriage relation. To invoke the equity jurisdiction to grant separate maintenance it must therefore appear that the parties sustained to each other the legal relation of husband and wife.' The petitioner in her bill alleges that she was married to the respondent in Hawaii in 1884 according to Chinese custom and rites recognized by immemorial usage. (Both parties are Chinese.) Whether a license for that purpose was duly obtained from- the agent appointed to grant licenses to marry pursuant to the provisions of Cp. L. 1884, s. 1283, does not affirmatively appear. Petitioner alleges in her hill that she is unable to determine whether or not a license to marry was issued to the respondent *583 and/or to her in connection with the marriage ceremony. This is in effect an admission that no marriage license was obtained. This bill also contains general allegations of subsequent acts of the parties evidently intended by the pleader to imply a marriage between the petitioner and respondent, such ¿s that the petitioner presided for a long period of years over the respondent’s household as his wife; that she was recognized as such by the respondent, his household and his friends, visitors and associates; that the respondent referred to her as “mamma;” that she joined with the respondent as his wife at his request in innumerable conveyances of land by way of release of dower in the subject-matter of the conveyances; that the respondent ’ plead guilty to an indictment charging him with unlawful cohabitation and entered a plea of nolo contendere to an indictment for bigamy in which the petitioner was named as one of the wives of the respondent with whom he had intermarried. It also appears from the bill that fourteen children were born to petitioner and respondent, all of whom but one at the time of the filing of the bill had attained majority.

To determine whether the petitioner and respondent were ever legally married we need go no further than to inquire whether the bill either expressly or by implication alleges one of the essential elements of a good and valid marriage, that is, a mutual undertaking and consent of the parties to be and become husband and wife. “* * * it is of the essence of a contract, and certainly of a marriage contract, that there should be the consent of mind of both parties to it, freely and voluntarily and truly expressed when the marriage ceremony is performed. It is the sine qua non of this ceremony; the only question being, Does each party take the other to be his or her wife or husband?” Puuku v. *584 Kaleleku, 8 Haw. 77, 80. “Without mutual consent there can be no marriage. It is generally said that the consent must be per verba cle praesenti or per verba de futuro cum copula.” Republic v. Li Shee, 12 Haw. 329, 331. What the Chinese custom was or the Chinese rites were that were recognized by immemorial usage and according and pursuant to which these parties were married or by whom such custom and rites were recognized by immemorial usage does not appear. Certain phases of the marriage ceremony are referred to in the bill, such as the prior presence of an agent of the respondent “duly constituted for that purpose, who, according to the custom of the Chinese, arranged a marriage” between petitioner and respondent; the participation in “ceremonies and rites recognized immemorially by the Chinese as sanctioning the relationship of marriage;” the delivery by the petitioner to the respondent of “Chinese marriage papers;” “a round of festivities under the supervision and direction of respondent * * * in recognition of. the nuptial ceremonies between said petitioner and said respondent;” the contribution of money to the petitioner “according to Chinese custom by guests, friends and relatives.” These references are no more illuminating than the general allegations upon the subject. Moreover, the subsequent acts of the parties might be entirely consistent with their conception of the status of a party to a polygamous marriage, unlawful in Hawaii though consummated according to and recognized as lawful by Chinese custom and rites. Pleadings are construed against the pleader. Their status, however, is to be determined not by Chinese custom and rites or their conception of the effect of such custom and rites but by the law of Hawaii as it existed at the time of their alleged marriage, and in order to sustain the general allegation of a marriage between the parties to the *585 action according to Chinese custom and rites it was incumbent upon petitioner to further show by appropriate allegations what the Chinese custom and rites were and that they included the voluntary agreement and consent of the parties either express or implied to be and become husband and wife.

The bill is fatally defective in failing to show a valid and existing marriage between the petitioner and the respondent. In the absence of such showing the bill fails to state facts sufficient to entitle the petitioner to relief by way of separate maintenance.

Under that state of the pleadings, instead of the bill’s having a double aspect as contended by petitioner, or being multifarious as urged by the respondent, it states but one cause of action, that is, to declare a trust. To support an objection of multifariousness to a bill in equity not alone must it áppear that there are different grounds of suit alleged in the bill but each ground must be sufficient, as stated, to sustain the bill. (Brown v. Guarantee Trust Co.,

Free access — add to your briefcase to read the full text and ask questions with AI

Related

Shinn v. Edwin Yee, Ltd.
553 P.2d 733 (Hawaii Supreme Court, 1976)
Farm Bureau Service Co. of Hardin Cty. v. Bavender
217 N.W.2d 560 (Supreme Court of Iowa, 1974)
Simms v. Simms
412 P.2d 638 (Hawaii Supreme Court, 1966)
Kienitz v. Sager A.K.A. Kienitz
38 Haw. 647 (Hawaii Supreme Court, 1950)
Zimmerman v. Grolle and De Boer
38 Haw. 217 (Hawaii Supreme Court, 1948)
Ah Leong v. Ah Leong
29 Haw. 770 (Hawaii Supreme Court, 1927)

Cite This Page — Counsel Stack

Bluebook (online)
28 Haw. 581, 1925 Haw. LEXIS 5, Counsel Stack Legal Research, https://law.counselstack.com/opinion/fung-dai-kim-ah-leong-v-lau-ah-leong-haw-1925.