Ferguson v. JONAH

136 A.3d 447, 445 N.J. Super. 129, 2014 N.J. Super. LEXIS 197
CourtNew Jersey Superior Court Appellate Division
DecidedJune 6, 2014
StatusPublished

This text of 136 A.3d 447 (Ferguson v. JONAH) is published on Counsel Stack Legal Research, covering New Jersey Superior Court Appellate Division primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ferguson v. JONAH, 136 A.3d 447, 445 N.J. Super. 129, 2014 N.J. Super. LEXIS 197 (N.J. Ct. App. 2014).

Opinion

BARISO, A.J.S.C.

Introduction

On November 27, 2012, plaintiffs Michael Ferguson, Benjamin Unger, Sheldon Brack, Chaim Levin, Jo Brack, and Bella Levin (“plaintiffs”) filed an action against defendants Jews Offering New Alternatives for Healing (“JONAH”) and others. JONAH is a nonprofit corporation dedicated to educating the Jewish community about the social, cultural, and emotional factors that lead to same-sex attractions. JONAH uses counseling and other methods to assist individuals to purge unwanted same-sex attractions. Plaintiffs allege that JONAH’s business practices violate the New Jersey Consumer Fraud Act (“CFA”), N.J.S.A. 56:8-1 to -20.

Plaintiffs’ CFA claim is based on two separate forms of ascertainable loss. The first is money spent on JONAH’s services. The second is money spent on reparative therapy necessitated by JONAH’s services. JONAH has moved for partial summary judgment, asserting that the second category of loss is not recoverable under the CFA.

[134]*134 Statement of Facts and Relevant Procedural History

JONAH provided conversion therapy and counseling services purporting to change plaintiffs’ sexual orientation from homosexual to heterosexual. JONAH claims that their services are clinical in nature and based on scientific techniques proven to prevent or cure homosexuality. See JONAH’s History, JONAH, https:// www.jonahweb.org/sections.php?seeId=ll (last visited June 2, 2014). In addition to offering counseling on homosexuality, JONAH’s scope of services includes therapy on other “sexual conflicts,” such as “sexual promiscuity, pornography, sexual abuse, pedophilia or pederasty, compulsive masturbation, fetishes, trans-vestitism, incest, prostitution, emotional dependency, [and] sexual addictions.” Ibid.

According to plaintiffs, JONAH’s conversion therapy required them to engage in various individual and group activities. For instance, during a private session, defendant Alan Downing (“Downing”), a JONAH-affiliated counselor, instructed plaintiff Chaim Levin (“Levin”) “to say one negative thing about himself, remove an article of clothing, then repeat the process.” See Complaint ¶ 45. Levin submitted to Downing’s instructions until he was naked, when Downing directed Levin “to touch his penis and then his buttocks.” Ibid.

Plaintiff Benjamin Unger (“Unger”) and plaintiff Michael Ferguson (“Ferguson”) engaged in similar disrobing activities with Downing. Downing instructed Unger to remove his shirt in front of a mirror and requested that he “continue,” but Unger refused. Ibid. In addition, Unger participated in a group exercise in which Downing instructed him and other young men to remove then-clothing and stand in a circle naked, with Downing also nude. Id. at ¶ 46. As with Unger, Downing instructed Ferguson to undress in front of a mirror and “repeatedly urged [him] to remove additional clothing,” but Ferguson refused. Ibid.

Other one-on-one activities consisted of counseling clients to spend more time at the gym and to be naked with their fathers at bathhouses. Id. at ¶ 54. Downing also instructed Unger to beat [135]*135an effigy of his mother with a tennis racket while screaming, as if killing her. Id. at ¶ 59. Another JONAH counselor advised plaintiff Sheldon Brack (“Brack”) to wear a rubber band on his wrist and snap it each time he felt attracted to another man. Id. at ¶ 51.

Organized group activities included reenacting scenes of past abuse. For example, Downing instructed Levin to select an individual from the group to role-play his past abuser. The selected participant would repeat statements similar to those his abuser had made, such as “I won’t love you anymore if you don’t give me blow jobs.” Ibid.

Another group exercise required participants to hold hands to create a human chain, with one individual standing behind the chain clutching two oranges representing testicles. Id. at ¶ 55. Participants took turns standing on the other side of the human chain while being taunted with homophobic slurs. Ibid. Many purportedly expressed anger and struggled to break through the human chain to seize the two oranges. Ibid.

A different group exercise entailed blindfolding participants while counselors dribbled basketballs and made anti-gay slurs. Ibid. Downing also conducted group cuddling sessions with counselors and their younger clients in an effort to reduce or eliminate same-sex attraction. Id. at ¶ 60.

As part of its conversion therapy counseling, JONAH advised plaintiffs that being homosexual is loathsome and that homosexuals are more susceptible to loneliness, suicidal thoughts, and contracting HIV/AIDS. Id. at ¶ 61.

JONAH typically charged plaintiffs $100 for each individual session, and $60 for each group session. Id. at ¶ 43. The cost of these services could exceed $10,000 per year depending on the individual. Id. at ¶ 11.

Plaintiffs allege that JONAH engaged in “unconscionable commercial practice, deception, fraud, false pretense, false promise, and misrepresentation[ ]” by claiming that homosexuality is a [136]*136mental disorder and, in the face of empirical evidence to the contrary, that same-sex attractions can be reduced or eliminated through therapy. Id. at ¶¶ 38-40. Additionally, plaintiffs contend that JONAH advised them that if conversion therapy did not produce the promised results, the blame rested solely with the clients. Id. at ¶¶ 38, 42.

Plaintiffs maintain that conversion therapy has been discredited and rejected by mainstream health organizations. Id. at ¶ 5. They cite to the American Psychiatric Association for the proposition that “the potential risks of [conversion] therapy are great, including depression, anxiety and self-destructive behavior, since therapist alignment with societal prejudices against homosexuality may reinforce self-hatred already experienced by the patient.” Ibid. (quoting “Therapies Focused on Attempts to Change Sexual Orientation” (Reparative or Conversion Therapies): COPP Position Statement, Am. Psychiatric Ass’n, http://www.psychiatry.org' File% 20Library/Advocacy% 20and% 20Newsroom/Position% 20Statements/ps2000_ReparativeTherapy.pdf.)

Plaintiffs claim that reparative therapy was necessary as a result of JONAH’s services. For example, Unger became deeply depressed and suffered an impaired ability to engage in physical and emotional relationships with men because JONAH conditioned him to view such relations as unnatural. Id. at ¶72. Brack experienced depression, anxiety, and suicidal thoughts because of his therapy sessions with JONAH. Id. at ¶ 95. In short, each plaintiff sought one or more professional mental health counselors following his experience with JONAH. Id. at ¶¶ 73, 85, 98, 108. Consequently, plaintiffs submit that money expended for their post-JONAH therapy should be calculated as ascertainable loss under the CFA.

On March 26, 2014, JONAH moved for partial summary judgment, arguing that money expended to treat mental or emotional damages does not constitute an ascertainable loss under the CFA. Following oral arguments on the motion on May 9, 2014, the parties were asked to brief whether D’Agostino v. Maldonado, 216 [137]*137N.J. 168

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Bluebook (online)
136 A.3d 447, 445 N.J. Super. 129, 2014 N.J. Super. LEXIS 197, Counsel Stack Legal Research, https://law.counselstack.com/opinion/ferguson-v-jonah-njsuperctappdiv-2014.