Fayazi v. U.S. Attorney General

322 F. App'x 735
CourtCourt of Appeals for the Eleventh Circuit
DecidedApril 3, 2009
DocketNo. 08-14055
StatusPublished

This text of 322 F. App'x 735 (Fayazi v. U.S. Attorney General) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eleventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Fayazi v. U.S. Attorney General, 322 F. App'x 735 (11th Cir. 2009).

Opinion

PER CURIAM:

Soumitra Fayazi (“Fayazi”), a native and citizen of Iran, seeks review of the Board of Immigration Appeals’ (“BIA”) decision affirming the Immigration Judge’s (“IJ”) denial of her application for asylum and withholding of removal under the Immigration and Nationality Act (“INA”), and relief under the United Nations Convention Against Torture and other Cruel, In[736]*736human or Degrading Treatment or Punishment (“CAT”), 8 U.S.C. §§ 1158, 1231, 8 C.F.R. § 208.16(c). Fayazi argues that the IJ and the BIA erred in finding that her testimony was not credible and that the IJ erred in refusing to allow testimony from one of her witnesses. We find both arguments to be without merit. We also note that Fayazi advances several explanations that might have incorrectly influenced the IJ’s adverse credibility determination. Because these claims were not raised before the BIA, however, we are not at liberty to review them here. Accordingly, we DENY the petition in part, and DISMISS it in part.

I. BACKGROUND

Fayazi entered the United States on or about 14 September 2004 with a nonimmi-grant K-l fiancee visa granting her authorization to remain in the United States until 13 December 2004. See Administrative Record (“AR”) at 281. Fayazi filed an application for asylum and withholding of removal under the INA and CAT on 7 December 2004. Id. at 265-74. She claimed eligibility based on her fear of persecution in Iran on account of her conversion from Islam to Christianity. Id. at 270.

In her application, Fayazi stated that she had worked for Tirdad Transportation Company (“TTC”) in Iran until March 2004. Id. at 269. Her asylum application included the following assertions, among others: (1) one of her friends was arrested and tortured for three days after leaving an underground church meeting; (2) the Iranian Revolutionary Guard (“IRG”) routinely checks the identity of everyone who enters a church; (3) conversion from Islam to Christianity is punishable by death in Iran; and (4) in 2004, based on a tip from her coworker, the IRG searched Fayazi’s parents’ house in an effort to find her, confiscated all of her books, and damaged her parent’s furniture in the process. Id. at 270-71.

At her initial hearing before the IJ, Fay-azi, proceeding pro se, conceded her re-movability. Id. at 110-11. Fayazi testified that she was baptized a Christian in March 1999, after previously familiarizing herself with the faith through self-study and interaction with two Christian neighbors. Id. at 127-31. According to Fayazi, she traveled to Dubai in August 2004 in order to obtain her K1 visa. Id. at 133-34. While there, Fayazi claimed that her mother in Iran called her and informed her that the IRG had raided the family home and had confiscated all of her books, including her Bible. Id. at 135. Fayazi’s testimony did not include any mention of broken furniture, as detailed in her initial asylum application.

After the phone call, Fayazi informed her fiancee that she had converted to Christianity, that the Iranian government knew of her conversion and was looking for her, and that Christian converts are considered guilty of apostasy and executed in Iran. Id. at 136. Nevertheless, she returned to Iran and stayed there, without incident, until her departure for the United States about a month later. Id. at 137-38. While in Iran, her fiancee broke off their engagement. Fayazi claimed to have had no contact with him since the termination of the engagement in August 2004. Id. at 138.

According to Fayazi, she encountered no problems when she flew out of Tehran into Dubai and out of Tehran and into the United States, despite being actively sought by the IRG. Id. at 142-43. When questioned about her decision to return to Iran from Dubai in the face of possible execution by the Iranian government, Fay-azi claimed to have had nowhere else to go at the time. Id. at 144-45, 149. When asked why she encountered no difficulties [737]*737in Iran for almost four years after her conversion, Fayazi stated that she kept her religious beliefs to herself during that period. Id. at 146.

Fayazi then divulged her belief that the IRG raid on her family’s home in August 2004 was triggered by a tip from a coworker with whom she had discussed her conversion in August 2003. Id. at 146, 154. Fayazi stated that she was fired from her job at TTC in the summer of 2004 as a result of being reported by this coworker. Id. at 147-49. This account differs from that provided in her asylum application. In her asylum application, Fayazi does not mention being fired from her position at all but indicates only that her employment ended in March 2004. Id. at 269. Fayazi ultimately conceded that she was fired from her job before she made the trip to Dubai in August 2004. Id. at 149. Finally, Fayazi’s testimony before the IJ did not include any reference to either the arrest and torture of her friend in 1999 or Faya-zi’s harassment by the IRG, although both events were documented in her asylum application. Id. at 270.

The documentary evidence on record before the IJ consisted of the following: 1) the 2003 Department of State International Religious Freedom Report (“2003 Freedom Report”); 2) the 2005 Department of State International Religious Freedom Report (“2005 Freedom Report”); 3) the 2005 Department of State Country Report on Human Rights Practices for Iran (“2005 Human Rights Report”); 4) three letters from members of Morningside Baptist Church in Spartanburg, South Carolina; 5) a copy of Fayazi’s passport and 1-94; 6) a copy of her Iranian identification certificate; and 7) a copy of her university diploma. Id. at 173-234. In addition, Fayazi sought to have a friend from South Carolina testify on her behalf. The IJ, after hearing the friend’s proffered testimony, determined that the testimony would be repetitious and did not allow it. Id. at 82-83. After consideration of the documentary evidence and Fayazi’s testimony, the IJ found Fayazi not credible due to numerous inconsistencies in her testimony, omissions in her asylum application and her testimony, implausibilities in her story, and misrepresentations made to customs officials when entering the United States. Id. at 90-101. Fayazi appealed the IJ’s decision to the BIA.

The BIA affirmed the IJ’s decision and dismissed Fayazi’s appeal. The BIA did not adopt or affirm the IJ’s findings relating to certain inconsistencies in Fayazi’s testimony, however. Id. at 3. Nevertheless, the BIA found no clear error with the IJ’s adverse credibility determination due to Fayazi’s omission of certain details in her persecution claim and her failure to adequately explain those omissions in her testimony before the IJ. Id. In particular, the BIA noted the following omissions: 1) Fayazi’s omission in her asylum application of the fact that she was fired from her job as a result of her coworker reporting her conversion to Christianity; and 2) her failure to provide details in her testimony concerning the damage done to her family’s furniture during the IRG’s raid on her family’s house. Id.

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322 F. App'x 735, Counsel Stack Legal Research, https://law.counselstack.com/opinion/fayazi-v-us-attorney-general-ca11-2009.