Fao Family v. Fao V.

2 Am. Samoa 299
CourtHigh Court of American Samoa
DecidedOctober 13, 1947
DocketNo. 39-1947
StatusPublished

This text of 2 Am. Samoa 299 (Fao Family v. Fao V.) is published on Counsel Stack Legal Research, covering High Court of American Samoa primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Fao Family v. Fao V., 2 Am. Samoa 299 (amsamoa 1947).

Opinion

DECISION

MORROW, Chief Justice.

Certain members of the Fao family of Iliili filed their petition for the removal of Fao V. from the title Fao. He resisted and asked for a hearing before the High Court.

[300]*300Section 934 of the A. S. Code provides that:

“Whenever three-fourths of all adult persons in a family desire the removal of the matai and they so state their desires to the Registrar of Titles in writing, setting forth their reasons, a notice to that effect, containing all signatures shall be posted for thirty days in the usual manner. A copy of such notice will be furnished to the matai and upon his request he will be given a hearing on the subject before the High Court of American Samoa. If, within a reasonable time no hearing is requested by the matai, or if upon hearing no sufficient reason is shown to the Court why the matai should not be removed from office, such fact will be certified by the Court to the Registrar of Titles and the Registrar of Titles will remove the name of the matai under either procedure above contemplated and another matai shall be selected by the family concerned in the usual manner.”

There were 103 signers on the petition for Fao’s removal. There were 73 on his petition for retention as the matai of the family. The family objected to 22 names on the petition for Fao claiming they were not members of the family. Fao objected to 23 names on the petition against him claiming likewise that they were not members of the family. Fao also objected to 9 names on the family’s petition because these 9 persons signed his petition also.

The statute (Sec. 934) as above quoted requires three-fourths of the adult persons in the family to petition for the removal of a matai before the court can determine that he should be removed. If we. count out the 23 persons objected .to by Fao as non-family members, there are only 80 left on the petition against him. And if we likewise count out the 22 on Fao’s petition objected to as non-family members by the family there are still 51 left on his petition. 51 plus 80 equals 131. After deducting 9 in order to avoid counting twice those who signed both petitions there still remain 122. 80 is not %s of 122, and conséquently the court cannot remove Fao from the title. Even if the court were to consider all 103 signers on the family’s petition as [301]*301family members, still the 103 would not be %s of all the adult members of the family for then it would be necessary to add the remaining 51 of' the family members for Fao which would make 154 and then deduct 9 because of the names on both petitions. 103 is not %s of the then remainder, 145. It should be understood, however, that the Court is not deciding that the 23 objected .to by Fao are family members. In truth it believes in the light of all the evidence on the point that they are not.

While it should be understood that the decision in this case is based upon the fact that it appeared from the evidence that 3ks of the adult members of the family did not petition for Fao’s removal as required by Sec. 934 nevertheless we shall make some comments upon the charges against Fao. There were six charges set out in the petition as follows:

“1. He has surveyed the family communal land without the knowledge and consideration of the family. This land was surveyed secretly.
2. He has secretly surveyed another piece of land with the desire of selling it to Mrs. Lina Knewbuhl. This was done without the knowledge of family but we do believe that he should assemble thé family and discuss the problem. It is the Matai’s duty to rule with a fair just hand and the members would serve him willingly and faithfully.
3. He has willed the family title of Fao to a man who is a stranger to the family, namely Samu Faamao of the village of Fagatogo. This man is far from being a direct descendant of the Title and the family of Fao. We therefore strongly object to this act for we have in the family and alive not only the male descendants as well. In other words we have the House of Lords as well as the House of Commons. We do believe that a matai has no authority to will a successor without, the knowledge and proper consideration of the descendants and members of the family. The family should discuss and consider a member who is capable of ruling the family.
4. He has disgraced the Title of Fao and the said Family. He once held the title of District Judge but was removed from the position [302]*302for being disloyal and unfaithful. This disloyalty, and unfaithfulness is now applied upon the family of Fao in the village of Iliili.
5. He is not capable of ruling the family any longer. He has no voice in the County of Tualauta and in the culture and customs of Samoa he is barred from any assembly of matais. In the village of Iliili the Title of Fao is not considered a Matai for a period of six years now, however, the Title of Fao is one of the leading Matais in Maopu and also in the village of Iliili.
6. Furthermore, the present Fao is now a very old man and has but one leg, he is therefore unable to achieve much not only for himself but for the welfare of the family and community.”

With respect to the first charge, it appears that Fao had two adopted children. He feared that when he should die, they would be driven out of the family by the other members. Last year he had 7 or 8 acres of family land surveyed, presumably with the intention of offering it for registration in the names of the adopted children so that upon his death they would have some land on which to live and have plantations if they should be driven out of the family. It should be remembered that being legally adopted according to Samoan customs they would be family members just as much as any other members of the family and that they would have the same right to live on family lands after Fao’s death as such other members of the family. Leasio, who was the first witness for the family, testified as follows:

“Q. We would like to know more about this land business and I would like to ask you some questions. Did Fao pay for the survey?
A. Yes.
Q. Did he tell you what the purpose of making the survey was?
A. He told the family the reason why he surveyed the land is to give it to his children.
Q. Would there be anything wrong about his giving it to his children?
A. Yes.
Q. By his children you mean his own blood children or all the people of the family?
[303]*303A. He has no children only his adopted children and he told the family that he already registered that family under those adopted children name.
Q. Did he consult with the family before he did this ?
A. Fao did sent for Tupua, Leao and Letoga and Letoga was not present.
Q. Did they consent to his transferring the land to his adopted children ?
A. No.
Q. Did they obj ect ?
A. Yes.
Q. When did this happen?
A.

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Bluebook (online)
2 Am. Samoa 299, Counsel Stack Legal Research, https://law.counselstack.com/opinion/fao-family-v-fao-v-amsamoa-1947.