Fano v. Teleuli

3 Am. Samoa 154
CourtHigh Court of American Samoa
DecidedMarch 4, 1955
DocketNo. 2-1955
StatusPublished

This text of 3 Am. Samoa 154 (Fano v. Teleuli) is published on Counsel Stack Legal Research, covering High Court of American Samoa primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Fano v. Teleuli, 3 Am. Samoa 154 (amsamoa 1955).

Opinion

OPINION AND DECREE

OPINION OF THE COURT

MORROW, Chief Judge.

S. Fano, matai of the Fano Family of Fagaalu, filed his petition in behalf of himself and the other members of the Fano Family seeking the eviction of Teleuli and his wife Tuliloa from certain Fano land in Fagaalu. About a year and a half ago Teleuli was found to be non compos mentis by the Commission of Insanity. Peter Tali Coleman was duly appointed his guardian ad litem for this proceeding.

The facts are not in dispute. Teleuli is a member of the Velega Family , of Ofu in Manua. His wife Tuliloa is a member of the Liufau Family of Aua in Tutuila. About [156]*1561940 Teleuli received permission from Fano Sailiata, the then matai of the Fano Family, to occupy certain Fano land in Fagaalu. Thereupon he entered upon such land and with his wife has occupied and used it almost continuously ever since. After clearing the land from the bush Teleuli built a European house and put in plantations on it for the use of himself and family.

In accordance with Samoan customs under the circumstances Teleuli rendered service to Fano Sailiata and also to Fano Solinuu, the successor to Fano Sailiata. He paid no rent for the premises as that term is understood by palagis.

S. Fano, the petitioner and present matai of the Fano Family, is the blood son of Fano Solinuu. Sometime before Fano Solinuu resigned from her mataiship he took over her duties as matai and late in June 1952 was registered as the matai of the Fano Family. While S. Fano was actually performing the duties of the matai in May 1951, he and Teleuli had some differences over Teleuli’s furnishing some taro for guests of the Fano Family. As a result of these differences, Teleuli has refused to render any service in accordance with Samoan customs to the Fano title since May 28, 1951, although he and his wife have continued to occupy and use the Fano land.

It does not appear from the evidence that Teleuli was justified in discontinuing his service to the Fano title. It is the custom in Samoa when a person of one family occupies land of another family for such person to render service to the matai of the other family. Pursuant to that custom Teleuli did render service for more than 10 years to the Fano title prior to his discontinuing service in May 1951.

We think that the petitioner under the circumstances does have a right to have the defendants removed from the land involved, but that it would be unjust to order, their [157]*157immediate removal leaving the Fano Family in possession of Teleuli’s house and his plantations, both of which are the product of much hard labor by him and his wife and children. Clearing land from the bush involves a great amount of labor. It makes the land valuable. It is not to be forgotten that Teleuli was given permission by Fano Sailiata to occupy and use the land and in reliance on that permission he entered and built the house and put in the plantations.

In quite similar cases where the Court considered that an immediate eviction of the occupant of the land of another would be unjust, it has postponed removal for a period of time in order to give the occupant further use of his plantations before turning them over to the owner of the land. See Sa-Lemeanai Family and Leasiolagi of Asu for the Fao Family v. Tomasi and Tulei of Iliili, No. 22-1951 (High Court of American Samoa) and Heirs of Lemeanai Family et al. v. Iosia of Tafuna, No. 20-1953 (High Court of American Samoa). In the latter case the Court in the interest of justice not only permitted defendant Iosia to continue occupancy of the land for a period but authorized him to remove his houses thereon when the period should be concluded. In the Sa-Lemeanai case we said “Inasmuch as we find that Tomasi entered upon the land in accordance with Samoan customs under the authorization of and with the consent of Malama, later confirmed by Vao the matai of the Salemeanai family, we think it would be unjust, even though we do find that the disputed tract is Salemeanai family land, to order Tomasi and Tulei

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Bluebook (online)
3 Am. Samoa 154, Counsel Stack Legal Research, https://law.counselstack.com/opinion/fano-v-teleuli-amsamoa-1955.