Ex parte Tate

39 Ala. 254
CourtSupreme Court of Alabama
DecidedJanuary 15, 1864
StatusPublished
Cited by1 cases

This text of 39 Ala. 254 (Ex parte Tate) is published on Counsel Stack Legal Research, covering Supreme Court of Alabama primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ex parte Tate, 39 Ala. 254 (Ala. 1864).

Opinion

PHELAN, J.

Government is ordained of God, and the powers confided to governors are held in trust for the benefit of the governed. This is essentially true of all forms of government. But in this country, the doctrine has been everywhere openly declared, and lies at the foundation of all our institutions. That the ultimate sovereignty resides [256]*256in tbe people; that they are the rightful source of all power; that governments emanate from them, and are instituted for their welfare and happiness, — are fundamental ideas, which are now received among the American people without controversy.

The powers confided to government in order to fulfill the general object and intention of providing for the welfare and happiness of the people, and specially enumerated in the constitution of the Confederate States, necessarily vary in their nature and character, according to the subjects to which they relate. Among them, the power of war and peace is, beyond question, that which ranks first in importance. The war-and-peace power, it will be observed by glancing at the constitution, is conferred with great care, and in the most ample manner. It is not contained in any one enumerated power, but forms the subject-matter of six out of the eighteen enumerated powers in terms, and of three of the others by necessary implication. I call it the war-and-peace power, not because there is any power so specially named in the constitution, but because the mode of expression is convenient, and will be understood. This war-and-peace power, conferred on the congress of the Confederate States by .the constitution, with so much care, and in so ample a manner, is the highest and most vital trust confided to that government; because upon its proper exercise the maintenance and protection of every valuable right, whether of individuals, or the body politic, and involving the very existence of both, must, in case of insurrection or foreign invasion, ultimately depend. It is needless to do more than state a proposition which must command the assent of every mind. War is called the ultima ratio, — the last argument — the last reason; because unhappily, in the controversies of nations, when all argument and all reason ends, war begins. The nation which does not mean to submit to the demands of another nation, and has “exhausted the argument,” can do nothing but “ stand by her arms.” With a nation like ourselves, struggling for a national existence with another nation, which affects to treat our struggle as a rebellion, and our people as rebels, the only alternative left is, subjugation or independence. [257]*257Well may it be said, then, of ns, that not only are life,-personal liberty, and property, the trust confided in our instance to the war-and-peace power of our government, but our very existence as a government and people.

To fulfill this high trust, we hold it to be the manifest right, and the imperative duty of the government of the Confederate States, to exhaust, if it becomes necessary, the entire military force of the country, in men, money, and every other available material of war ; but especially, to hold under its control, and to employ, aE the mcdes of the country capable of bearing arms, or of performing other military service. Though it may not be necessary to fortify this position by authorities, I prefer to let a few of the eminent men who have written on this subject speak.

Yattel (book 3, ch. 2) says: “Every citizen is bound to serve and defend the State, so far as he is capable. Society cannot otherwise be maintained; and this concurrence for the common defense is one of the principal objects of every political association! Every man capable of carrying arms, should take them up at the first order of him who has -the power of making war. * * * * The public authority raises soldiers, distributes them into different bodies, under the command of generals and other officers, and keeps them on foot as long as it thinks necessary. As every citizen, or subject, is bound to serve the State, the sovereign has a right to enlist’ whom he pleases. No person is naturally exempt from taking up arms in defense of the State, the obligation of every member of society being the same.”

To the same effect is Burlamaqui: “The obligation under which subjects are in this respect, is so vigorous and strong, that, strictly speaking, no man can be exempted from taking up arms when his country calls on him for assistance, and his refusal would be a just reason not to tolerate such a person any longer in society. If, in most governments, there are some subjects exempt from military services, this immunity is not a privilege that belongs to them by right; it is only a toleration that has no force but when there are troops sufficient for the defense of the commonwealth, and the persons to whom it is granted follow some other useful and necessary employment. Excepting this case, in time [258]*258of need all the members of the State ought to take tbe field, and none can be lawfully exempt.” — Nat. and Political Law, yoI. 2, p. 151.

And Wheaton: “Of the absolute international rights of States, the most essential ánd important, and that which lies at the foundation of all the rest, is the right of self-preservation. This right necessarily involves all other incidental rights which are essential to give effect to the principal end. Among these is the right of self-defense. This, again, involves the right to require the military service of -all its people ; to levy troops, and maintain a naval force; to build fortifications, and to impose and collect taxes for all these purposes.” — Wheaton’s International Law, 85.

So much for the' right, and now as to the duty: “In the act of association, by virtue, of which a multitude of men form together a state or nation, each individual has entered into engagements with all to promote the general welfare; and all have entered into engagements with each individual to facilitate for him the means of supplying his' necessities, and to promote and defend him. It is manifest that these reciprocal engagements can no otherwise be fulfilled, than by maintaining the political association. The entire nation is, then, obliged to maintain that association; and, as their preservation depends on its continuance, it thence follows, that every nation is obliged to perform the duty of self-preservation.” — "Vattel, book 1, ch. 2, § 16. “The law of God no less enjoins a whole nation to take care of their preservation, than it does private men.” — Burlamaqui, vob 2, p. 157. “It” (the right of self-preservation) “is not only a right with respect to other states, but a duty with respect to its own members, and the most solemn and important which the state owes to them.” — Wheaton’s International Law, book 2, ch. I, § 2.

Mr. Calhoun, following these great authorities, and speaking in special reference to our American governments, uses this emphatic language : “So long as this state of things continues, exigencies will arise, in which the entire poioer and resources of the community will be needed to defend its existence. When this is at stake, every other [259]*259consideration must yield to it. Self-preservation is tbe supreme law, as well with communities as individuals.”— Discourse on Government, p. 10..

When stating thus broadly the general principle, that the state has the right to call into the field ail men

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Related

Dunlap v. State
76 Ala. 460 (Supreme Court of Alabama, 1884)

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Bluebook (online)
39 Ala. 254, Counsel Stack Legal Research, https://law.counselstack.com/opinion/ex-parte-tate-ala-1864.