El-Farra v. Sayyed

226 S.W.3d 792, 365 Ark. 209
CourtSupreme Court of Arkansas
DecidedFebruary 2, 2006
Docket05-419
StatusPublished
Cited by6 cases

This text of 226 S.W.3d 792 (El-Farra v. Sayyed) is published on Counsel Stack Legal Research, covering Supreme Court of Arkansas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
El-Farra v. Sayyed, 226 S.W.3d 792, 365 Ark. 209 (Ark. 2006).

Opinion

Jim Gunter, Justice.

In this appeal, we consider whether the circuit court had subject-matter jurisdiction to entertain the claims of appellant, Monir El-Farra, a former Islamic minister, against the Islamic Center of Little Rock and the members of its executive committee, the appellees. The circuit court granted the appellees’ motion for summary judgment, dismissing the minister’s complaint with prejudice for lack of subject-matter jurisdiction. We affirm.

Appellant is an Imam, which is a minister in the religion of Islam. In January of 2001, the Islamic Center of Little Rock (“ICLR”) hired appellant pursuant to a written employment contract, which provided that the ICLR could terminate the contract through a unanimous vote of its Executive Committee and Board of Directors “on valid grounds according to Islamic Jurisdiction (Shari’a)” upon sixty-days notice to appellant.

In November of 2002, an in-house arbitration was conducted between the ICLR and the appellant over certain ICLR members’ concerns regarding appellant’s confrontational, controversial, and offensive behavior in his khutbas (sermons) and his interference in the ICLR administration. On May 15, 2003, the President of the ICLR sent a warning letter to appellant, copying the members of the Executive Committee and the Board of Directors, stating that appellant’s actions have created “disunity and ‘Etna’ among the community,” that members have commented upon the “inappropriateness and inaccuracy” of particular khutbas, that his khutbas have “inappropriately targeted some community members with whom you have had personal disagreements,” and that his behavior was “un-Islamic.” The letter then stated that the appellant must meet certain listed requirements to improve the situation or he would be subject to immediate termination. On May 30, 2003, the Executive Committee sent another letter to appellant, and copied the Board members. The letter cited additional grievances, stating that the appellant’s misconduct “contradicts the Islamic law” in terms of relations with his supervisors, and placed him on probation. Finally, on July 17, 2003, the ICLR voted to terminate appellant, sent a letter telling him he was being terminated, effective immediately, and enclosed a check in payment of his salary for sixty days.

Appellant filed a complaint against the ICLR and members of its Executive Committee, alleging defamation, tortious interference with a contract, and breach of contract. The appellees filed a motion for summary judgment, arguing that the First Amendment to the United States Constitution prohibits the circuit court from exercising jurisdiction in this case. The circuit court agreed and granted the appellees’ motion for summary judgment. Appellant filed this appeal.

We review a circuit court’s interpretation of a constitutional provision de novo. Smith v. Sidney Moncrief Pontiac, Buick, GMC Co., 353 Ark. 701, 720, 120 S.W.3d 525, 537 (2003). The First Amendment to the United States Constitution 1 provides in pertinent part as follows: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof. . . .” U.S. Const, amend. I. The United States Supreme Court, applying the First Amendment, has held that civil courts are not a constitutionally permissible forum for a review of ecclesiastical disputes. See Serbian Eastern Orthodox Diocese v. Milovojevich, 426 U.S. 696, 710 (1976); Presbyterian Church v. Mary Elizabeth Blue Hull Memorial Presbyterian Church, 393 U.S. 440, 449 (1969); Watson v. Jones, 80 U.S. (13 Wall.) 679, 727 (1871). The federal courts have repeatedly concluded that any attempt by civil courts to limit a religious institution’s choice of its religious representatives would constitute an impermissible burden upon that institution’s First Amendment rights. Alicea-Hernandez v. Catholic Bishop of Chicago, 320 F.3d 698 (7th Cir. 2003) (affirming dismissal of discrimination claims); Scharon v. St. Luke’s Episcopal Presbyterian Hospitals, 929 F.2d 360 (8th Cir. 1991) (affirming summary judgment in favor of church on age and sex-discrimination claims following priest’s discharge); Minker v. Baltimore Annual Conference of United Methodist Church, 894 F.2d 1354, 1359 (D.C. Cir. 1990) (affirming dismissal of minister’s age-discrimination and breach-of-contract claims for church’s denial of pastorship); Hutchison v. Thomas, 789 F.2d 392 (6th Cir. 1986) (affirming dismissal of complaint, including claims of breach of contract and defamation, for church’s forced retirmement of minister); Rayburn v. General Conference of Seventh-Day Adventists, 772 F.2d 1164 (4th Cir. 1985) (affirming summary judgment for church on discriminatory denial-of-pastorship claim), cert. denied 478 U.S. 1020 (1986); Simpson v. Wells Lamont Corp., 494 F.2d 490 (5th Cir. 1974).

The Eighth Circuit explained its reasons for refusing to involve itself in internal church discipline involving a priest’s attempts to obtain employment in his chosen profession by stating as follows:

In the instant case, however, Kaufmann’s claims relate to his status and employment as a priest, and possibly to other matters of concern with the church and its hierarchy, and go to the heart of internal church discipline, faith, and church organization, all involved with ecclesiastical rule, custom and law. While there may be some secular aspects to employment and conceivably even to the priesthood or clergy, it is apparent that the priest or other member of the clergy occupies a particularly sensitive role in any church organization. Significant responsibility in matters of the faith and direct contact with members of the church body with respect to matters of the faith and exercise of religion characterize such positions. In spite of Kaufinann’s argument, the proposed amendments to the complaint deal only with matters of religion and there is no allegation that we can construe in any other fight.

Kaufmann v. Sheehan, 707 F.2d 355, 358 (8th Cir. 1983).

In Scharon, supra, the Eighth Circuit again addressed this issue, stating:

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Bluebook (online)
226 S.W.3d 792, 365 Ark. 209, Counsel Stack Legal Research, https://law.counselstack.com/opinion/el-farra-v-sayyed-ark-2006.